I find the whole “molestation can turn someone gay” argument repulsive on its face. Those who argue it usually seem to have very little ability to empathize with another, and to be seeking reasons to explain away phenomena rather than accepting them as real and existent, to be dealt with.
However, there was one thoughtful post I read on this topic, on another board, which does seem to have some validity behind it.
In point of fact, the proportion of gay men who have been molested to the whole population of gay men seems disproportionately large compared to the population of all men who have been molested as measured against all men. I.e., and pulling these figures from the thin air simply to serve as examples, because I don’t have accurate figures at hand, say that 28% of gay men were molested as children, compared to 6% of all men. Clearly there is a statistically significant point here, though precisely what it is, remains to be explored.
Now, take another set of pulled-from-the-air figures. We know that a fair proportion of those who self-identify as straight have the potential to respond sexually to another man, regardless of whether they act on it. Let’s say that 60% of men are completely uninterested in gay sex, and 10% identify as gay. This leaves 30% who are straight and happy being so, but who could under certain specific circumstances respond sexually to another man. (A small proportion of this group have accepted themselves as bisexual; most are straight by self-identification and keep their odd reaction to themselves, or in a few cases refuse to admit it.)
What this poster suggested is that most molestation is difficult for the molested person to deal with for two completely disparate reasons: first, he (rightly) sees the molestation as an invasion of his personal privacy and dignity, an intolerable assault on his inner self. But second, virtually any non-forced sexual contact results in a feeling of pleasure and sexual gratification. And trying to juxtapose the two in one’s mind is difficult.
The conclusion he drew is that, for those people who would have suppressed any same-sex impulses and gone on to consider themselves straight, the admittedly traumatic effect of the molestation on the boy was to open his eyes to the fact that he could respond sexually to another male, receive pleasure and gratification from such a relationship – and therefore make him more open to the idea of doing so on a plane of a mutually desired adult consensual relationship.
In short, then, the reason for the higher proportion of persons who were molested as children among gay and bi males is not because it “turned them gay” but because, traumatic as it was, it opened their eyes to the fact of their own ability to respond sexually in a same-sex situation.
Of course, I do not have numbers to back this up. But the logic underlying it does make some sense to me – and it does not insult anyone by attributing a bizarre cause to their sexuality. It simply says that something worthwhile, in self-awareness and self-acceptance, can come out of even something as horrendous as child molestation.