[QUOTE=Skald the Rhymer]
Judas ISCARIOT of course. Nobody’s got any issues with the Zealot that I know of.
As the story is generally told, Jesus was entirely unsurprised by his crucifixion. It was part of his father’s plan, after all, and though he’s hardly anxious to undergo the torturous murder part of the exercise, he was willing to submit. Thus Judas is merely an actor doing the task appointed to him. Moreover, Christ clearly could have prevented the betrayal. He knew it was coming at the Last Supper, so he could have told Peter, John, et al to keep Judas from leaving the upper room, or done so himself. (Clearly Mary’s son was a muscular fellow, having cleant out the temple all by his lonesome.) Failing that, he could have let Judas depart and then gone somewhere else that night, as presumably he knew what Judas was going to tell the priests. That seems the wisest course: let the spy leave and then depart from Jeruselam by an alternate route. It’s not like Judas left a spider-tracer in his master’s robes.
But Christ does no such thing, for he accepts the crucifixion as his father’s will, and thus Judas is Elohim’s agent as much as the Sanhedrin’s.
So why the hate for Judas?
[/QUOTE]
First, it was a disciple named Simon who was the Zealot. Most people who reference to a Zealot disciple named Judas are supposing that Judas Iscariot was a Zealot (the argument being that “Iscariot” derives from “Sicarii”- daggermen.)
We are told in the Gospels that Judas pilferred from the fund of which he was treasurer, that he was outraged at Mary of Bethany’s waste of perfume on Jesus’ feet, and that after that, he went to the priests offering to hand Jesus over to them for a price. Also, that Satan entered him as he went to turn Jesus in. Jesus is reported to have referred to him as a “diabolos/devil”, the “son of destruction”, and one who would have been better off not being born.
We like to try to rehabilitate Judas, to rationalize his actions, because they seem at face value to be so idiotic, and conversely also because he recognize ourselves in him. We can see why one would betray him for very misguided “seemed-like-a-good-idea-at-the-time” reasons. There may be something to that, and it may well be that in the end, Judas either was or will be restored to God. However, what we are shown of him in Scripture is an object lesson- don’t betray Jesus!
As for Judas being an instrument of God’s plan- well, God could have gotten JC crucified quite well without Judas. Even if his betrayal was in God’s plan, Judas may well have been an enthusiastic willing agent for his own reasons. The Hebrew Bible refers to various Gentile invaders as God’s tools of punishment upon Israel, but also notes that these invaders are under God’s judgment for
their excesses against Israel.