Darwinism Extinct

What is Srila Prabhupada’s evidence? He says he has it. Oh, I see. It’s the Vedas. Ok. Moti, Srila Prabhupada has a complete lack of understanding of what science is and how it functions.

But, I’ll play…

In the Mahabharata, Kunti has an amulet by which she can invoke various gods. Yet where is this amulet today? How does one create such an amulet? If the Vedas and the Mahabharata contain perfect knowledge, then Srila Prabhupada’s knowledge is perfect. Surely he must be able to create such an amulet. Has he been able to invoke Surya, Indra, Dharma, Yama, and the Aswins? No, he hasn’t, and he has no idea how to create such an amulet. His knowledge is not perfect, therefore the Mahabharata is not perfect, therefore the Baghavad Gita is not perfect, therefore it is false? See, how I can use the same type of illogical reasoning that Srila Prapabudha use to disprove the Baghavad Gita.

Shall I keep doing this, Moti, or are you actually going to post a coherent argument?

Also, maybe someone should point out that the modern ape is not the ancestor of Homo Sapiens. There was a shared, common ancestor – which IS now extinct.

Oh wait, I just pointed it out!

Brahma was born of Vishnu. Krsna is an earthly incarnation of Vishnu. Please ask Srila Prabhupada to get his facts straight. Thank you.

Prabhupada was the founder of ISKCON also known as the Hare Krishnas.

Ah, I see. So, Moti has posted what must be a decades old conversation to proclaim “Darwinism” extinct now?

(Prbupada died in 1977, I believe).

So your problem isn’t with Darwin or evolution, it’s with abiogenesis?

You are also begging the question. You are assuming that life made from chemicals is easy. Please demonstrated this to be so.

In case it wasn’t clear, we would appreciate it if you could summarize every post you make in one (or a couple) of sentances in your own words. Then we can get some debate going.

I tried to read your first post, but only go through some of it, but offer a few observations below.

You seem to think scientists hope to create (very primitve) life is important to evolution. Not really. The evidence suggests that life has evolved for billions of years, and probably began from combinations of nonliving chemicals. So we hope it’s possible to duplicate this process. But we don’t know how likely it was, or how easy to duplicate. It may be impractical for us, but this doesn’t mean it didn’t happen on the earth billions of years ago.

You say the soul is reincarnated and scientists are stupid for not seeing this. How is this different from me saying “After we die we go to heaven or hell” (which I don’t believe either, and presumably you don’t)? There is no evidence for either. So why should we believe one and not the other?

Is this helping at all?

Dear Shade, please read the following, it has many logical points in regards to reincarnation:

Reincarnation and Beyond [part 1]

In August of 1976, Srila Prabhupada spent a few weeks at Bhaktivedanta
Manor, fifteen miles north of London. During that time Mike Robinson of
London Broadcasting Company interviewed him in his quarters. In their
conversation, which was broadcast shortly afterward, Srila Prabhupada
revealed that Krsna consciousness is "not some ritualistic ceremony of ‘I
believe, you believe,’ " but a profound philosophical system in which the
science of reincarnation is explained clearly and concisely.

Mike Robinson: Can you tell me what you believe–what the philosophy of the
Hare Krsna movement is?
Srila Prabhupada: Yes. Krsna consciousness is not a question of belief; it
is a science. The first step is to know the difference between a living body
and a dead body. What is the difference? The difference is that when someone
dies, the spirit soul, or the living force, leaves the body. And therefore
the body is called “dead.” So, there are two things: one, this body; and the
other, the living force within the body. We speak of the living force within
the body. That is the difference between the science of Krsna consciousness,
which is spiritual, and ordinary material science. As such, in the beginning
it is very, very difficult for an ordinary man to appreciate our movement.
One must first understand that he is a soul, or something other than his
body.
Mike Robinson: And when will we understand that?
Srila Prabhupada: You can understand at any moment, but it requires a little
intelligence. For example, as a child grows, he becomes a boy, the boy
becomes a young man, the young man becomes an adult, and the adult becomes
an old man. Throughout all this time, although his body is changing from a
child to an old man, he still feels himself to be the same person, with the
same identity. Just see: the body is changing, but the occupier of the body,
the soul, is remaining the same. So we should logically conclude that when
our present body dies, we get another body. This is called transmigration of
the soul.
Mike Robinson: So when people die it is just the physical body that dies?
Srila Prabhupada: Yes. That is explained very elaborately in the
Bhagavad-gita (2.20): na jayate mriyate va kadacin… na hanyate hanyamane
sarire.
Mike Robinson: Do you often quote references?
Srila Prabhupada: Yes, we quote many references. Krsna consciousness is a
serious education, not an ordinary religion. [To a devotee:] Find that verse
in the Bhagavad-gita.
Disciple:

               na jayate mriyate va kadacin
            nayam bhutva bhavita va na bhuyah
              ajo nityah sasvato 'yam purano
               na hanyate hanyamane sarire

“For the soul, there is never birth nor death. Nor, having once been,
does he ever cease to be. He is unborn, eternal, ever-existing, undying, and
primeval. He is not slain when the body is slain.”
Mike Robinson: Thank you very much for reading that. So can you explain to
me just a bit more? If the soul is undying, does everybody’s soul go to be
with God when they die?
Srila Prabhupada: Not necessarily. If one is qualified–if he qualifies
himself in this life to go back home, back to Godhead–then he can go. If he
does not qualify himself, then he gets another material body. And there are
8,400,000 different bodily forms. According to his desires and karma, the
laws of nature give him a suitable body. It is just like when a man
contracts some disease and then develops that disease. Is that difficult to
understand?
Mike Robinson: It’s very difficult to understand all of it.
Srila Prabhupada: Suppose somebody has contracted smallpox. So, after seven
days he develops the symptoms. What is that period called?
Mike Robinson: Incubation?
Srila Prabhupada: Incubation. So you cannot avoid it. If you have contracted
some disease it will develop, by nature’s law. Similarly, during this life
you associate with various modes of material nature, and that association
will decide what kind of body you are going to get in the next life. That is
strictly under the laws of nature. Everyone is controlled by the laws of
nature–they’re completely dependent–but out of ignorance people think that
they are free. They’re not free; they’re imagining that they’re free, but
they are completely under the laws of nature. So, your next birth will be
decided according to your activities–sinful or pious, as the case may be.
Mike Robinson: Your Grace, could you go back over that just for a minute?
You said that nobody is free. Are you saying that if we live a good life, we
in some way determine a good future for ourselves?
Srila Prabhupada: Yes.
Mike Robinson: So we are free to choose what we believe to be important?
Religion is important, because if we believe in God and lead a good life…
Srila Prabhupada: It is not a question of belief. Do not bring in this
question of belief. It is law. For instance, there is a government. You may
believe or not believe, but if you break the law, you’ll be punished by the
government. Similarly, whether you believe or don’t believe, there is a God.
If you don’t believe in God and you independently do whatever you like, then
you’ll be punished by the laws of nature.
Mike Robinson: I see. Does it matter what religion you believe? Would it
matter if one was a devotee of Krsna?
Srila Prabhupada: It is not a question of religion. It is a question of
science. You are a spiritual being, but because you are materially
conditioned, you are under the laws of material nature. So you may believe
in the Christian religion, and I may believe in the Hindu religion, but that
does not mean that you are going to become an old man and I am not. We’re
talking of the science of growing old. This is natural law. It is not that
because you are Christian you are becoming old or because I am Hindu I am
not becoming old. Everyone is becoming old. So, similarly, all the laws of
nature are applicable to everyone. Whether you believe this religion or that
religion, it doesn’t matter.
Mike Robinson: So, you’re saying that there’s only one God controlling all
of us?
Srila Prabhupada: There’s one God, and one nature’s law, and we are all
under that nature’s law. We are controlled by the Supreme. So if we think
that we are free or that we can do anything we like, that is our
foolishness.
Mike Robinson: I see. Can you explain to me what difference it makes, being
a member of the Hare Krsna movement?
Srila Prabhupada: The Hare Krsna movement is meant for those who are serious
about understanding this science. There’s no question of our being some
sectarian group. No. Anyone can join. Students in college can be admitted.
You may be a Christian, you may be a Hindu, you may be a Muhammadan–it
doesn’t matter. The Krsna consciousness movement admits anyone who wants to
understand the science of God.
Mike Robinson: And what difference would it make to someone–being taught
how to be a Hare Krsna person?
Srila Prabhupada: His real education would begin. The first thing is to
understand that you are a spirit soul. And because you are a spirit soul,
you are changing your body. This is the ABC of spiritual understanding. So,
when your body is finished, annihilated, you are not finished. You get
another body, just as you may change your coat and shirt. If you come to see
me tomorrow wearing a different shirt and a different coat, does that mean
you are a different person? No. Similarly, each time you die you change
bodies, but you, the spirit soul within the body, remain the same. This
point has to be understood; then one can make further progress in the
science of Krsna consciousness.
Mike Robinson: I am beginning to understand, but what I’m finding difficult
is how this ties in with the large numbers of your people we see handing out
Hare Krsna literature on Oxford Street.
Srila Prabhupada: This literature is meant to convince people about the need
for spiritual life.
Mike Robinson: And you’re really not concerned whether or not they join the
Hare Krsna movement?
Srila Prabhupada: It doesn’t matter. Our mission is to educate them. People
are in ignorance; they are living in a fool’s paradise, thinking that when
their body is finished, everything is finished. That is foolishness.
Mike Robinson: And you are basically just concerned to tell them that there
is a spiritual dimension to life?
Srila Prabhupada: Our first concern is to tell you that you are not this
body, that the body is your covering (your shirt and coat) and that within
the body you are living.
Mike Robinson: Yes, I think I’ve got that now. If we could go on from
there–you said that how you lived made a difference in your life after
death, that there are natural laws that determine your next life. How does
the process of transmigration work?
Srila Prabhupada: The process is very subtle. The spirit soul is invisible
to our material eyes. It is atomic in size. After the destruction of the
gross body, which is made up of the senses, blood, bone, fat, and so forth,
the subtle body of mind, intelligence, and ego goes on working. So at the
time of death this subtle body carries the small spirit soul to another
gross body. The process is just like air carrying a fragrance. Nobody can
see where this rose fragrance is coming from, but we know that it is being
carried by the air. You cannot see how, but it is being done. Similarly, the
process of transmigration of the soul is very subtle. According to the
condition of the mind at the time of death, the minute spirit soul enters
into the womb of a particular mother through the semen of a father, and then
the soul develops a particular type of body given by the mother. It may be a
human being, it may be a cat, a dog, or anything.
Mike Robinson: Are you saying that we were something else before this life?
Srila Prabhupada: Yes.
Mike Robinson: And we keep corning back as something else the next time?
Srila Prabhupada: Yes, because you are eternal. According to your work, you
are simply changing bodies. Therefore, you should want to know how to stop
this business, how you can remain in your original, spiritual body. That is
Krsna consciousness.
Mike Robinson: I see. So if I become Krsna conscious, I wouldn’t risk coming
back as a dog?
Srila Prabhupada: No. [To a devotee:] Find this verse: janma karma ca me
divyam…
Disciple:

                 janma karma ca me divyam
                 evam yo vetti tattvatah
                tyaktva deham punar janma
                 naiti mam eti so 'rjuna

“One who knows the transcendental nature of My appearance and activities
does not, upon leaving the body, take his birth again in this material
world, but attains My eternal abode, O Arjuna.” (Bg. 4.9)
Srila Prabhupada: God is saying, “Anyone who understands Me is free from
birth and death.” But one cannot understand God by materialistic
speculation. That is not possible. One must first come to the spiritual
platform. Then he gets the intelligence required to understand God. And when
he understands God, he does not get any more material bodies. He goes back
home, back to Godhead. He lives eternally; no more change of body.
Mike Robinson: I see. Now, you’ve read twice from your scriptures. Where do
these scriptures come from? Can you briefly explain that?
Srila Prabhupada: Our scriptures are coming from Vedic literature, which has
existed from the beginning of creation. Whenever there is some new material
creation–like this microphone, for instance–there is also some literature
explaining how to deal with it. Isn’t that so?
Mike Robinson: Yes, that’s right, there is.
Srila Prabhupada: And that literature comes along with the creation of the
microphone.
Mike Robinson: That’s right, yes.
Srila Prabhupada: So, similarly, the Vedic literature comes along with the
cosmic creation, to explain how to deal with it.
Mike Robinson: I see. So, these scriptures have been in existence since the
beginning of creation. Now, if we could move on to something I believe you
feel very strongly about. What is the main difference between Krsna
consciousness and the other Eastern disciplines being taught in the West?
Srila Prabhupada: The difference is that we are following the original
literature, and they are manufacturing their own literature. That is the
difference. When there is some question on spiritual matters, you must
consult the original literature, not some literature issued by a bogus man.
Mike Robinson: What about the chanting of Hare Krsna, Hare Krsna…
Srila Prabhupada: Chanting Hare Krsna is the easiest process by which to
become purified, especially in this age, when people are so dull that they
cannot very easily understand spiritual knowledge. If one chants Hare Krsna,
then his intelligence becomes purified, and he can understand spiritual
things.
Mike Robinson: Can you tell me how you are guided in what you do?
Srila Prabhupada: We take guidance from the Vedic literature.
Mike Robinson: From the scriptures you quoted?
Srila Prabhupada: Yes, it’s all in the literatures. We’re explaining them in
English. But we’re not manufacturing anything. If we were to manufacture
knowledge, then everything would be spoiled. The Vedic literature is
something like the literature that explains how to set up this microphone.
It says, “Do it like this: some of the screws should be on this side, around
the metal.” You cannot make any change; then everything would be spoiled.
Similarly, because we are not manufacturing anything, one simply has to read
one of our books, and he receives real spiritual knowledge.
Mike Robinson: How can the philosophy of Krsna consciousness affect the way
people live?
Srila Prabhupada: It can relieve people’s suffering. People are suffering
because they are misunderstanding themselves to be the body. If you think
that you are your coat and shirt, and you very carefully wash the coat and
shirt but you forget to eat, will you be happy?
Mike Robinson: No, I wouldn’t.
Srila Prabhupada: Similarly, everyone is simply washing the “coat and shirt”
of the body, but forgetting about the soul within the body. They have no
information about what is within the “coat and shirt” of the body. Ask
anybody what he is, and he will say, “Yes, I am an Englishman,” or “I am an
Indian.” And if we say, “I can see you have an English or an Indian body,
but what are you?”–that he cannot say.
Mike Robinson: I see.
Srila Prabhupada: The whole modern civilization is operating on the
misunderstanding that the body is the self (dehatma-buddhi). This is the
mentality of the cats and dogs. Suppose I try to enter England, and you stop
me at the border: “I am an Englishman,” you say, “but you are Indian. Why
have you come here?” And the dog barks, “Rau, rau, why are you coming?” So
what is the difference in mentality? The dog is thinking he’s a dog and I’m
a stranger, and you are thinking you are an Englishman and I am an Indian.
There’s no difference in mentality. So if you keep people in the darkness of
a dog’s mentality and declare that you are advancing in civilization, you
are most misguided.
Mike Robinson: Now, moving on to another point, I gather the Hare Krsna
movement has some concern for areas of the world where there is suffering.
Srila Prabhupada: Yes, we have the only concern. Others are simply avoiding
the main problems: birth, old age, disease, and death. Others have no
solutions to these problems; they are simply talking all kinds of nonsense.
People are being misguided. They are being kept in darkness. Let us start to
give them some light.
Mike Robinson: Yes, but apart from giving spiritual enlightenment, are you
also concerned for people’s physical well-being?
Srila Prabhupada: Physical well-being automatically follows spiritual
well-being.
Mike Robinson: And how does that work?
Srila Prabhupada: Suppose you have a car. So, naturally, you take care of
the car as well as yourself. But you don’t identify yourself as the car. You
don’t say, “I am this car.” That is nonsense. But this is what people are
doing. They are taking too much care of the bodily “car,” thinking that the
car is the self. They forget that they are different from the car, that they
are a spirit soul and have a different business. Just as no one can drink
petrol and be satisfied, no one can be satisfied with bodily activities. One
must find out the proper food for the soul. If a man thinks, “I am a car,
and I must drink this petrol,” he is considered insane. Similarly, one who
thinks that he is this body, and who tries to become happy with bodily
pleasures, is also insane.
Mike Robinson: There’s a quote here that I’d like you to comment on. I was
given this literature by your people before I came, and one of the things
you say here is that “Religion without a rational basis is just sentiment.”
Can you explain that?
Srila Prabhupada: Most religious people say, “We believe…” But what is the
value of this belief? You may believe something which is not actually
correct. For instance, some of the Christian people say, “We believe that
animals have no soul.” That is not correct. They believe animals have no
soul because they want to eat the animals, but actually animals do have a
soul.
Mike Robinson: How do you know that the animal has a soul?
Srila Prabhupada: You can know, also. Here is the scientific proof: the
animal eats, you eat; the animal sleeps, you sleep; the animal has sex, you
have sex; the animal also defends, you also defend. Then what is the
difference between you and the animal? How can you say that you have a soul
but the animal doesn’t?
Mike Robinson: I can see that completely. But the Christian scriptures
say…
Srila Prabhupada: Don’t bring in any scriptures; this is a commonsense
topic. Try to understand. The animal is eating, you are eating; the animal
is sleeping, you are sleeping; the animal is defending, you are defending;
the animal is having sex, you are having sex; the animals have children, you
have children; they have a living place, you have a living place. If the
animal’s body is cut, there is blood; if your body is cut, there is blood.
So, all these similarities are there. Now, why do you deny this one
similarity, the presence of the soul? This is not logical. You have studied
logic? In logic there is something called analogy. Analogy means drawing a
conclusion by finding many points of similarity. If there are so many points
of similarity between human beings and animals, why deny one similarity?
That is not logic. That is not science.
Mike Robinson: But if you take that argument and use it the other way…
Srila Prabhupada: There is no other way. If you are not arguing on the basis
of logic, then you are not rational.
Mike Robinson: Yes, OK, but let’s start from another hypothesis. Suppose we
assume that a human being has no soul…
Srila Prabhupada: Then you must explain the difference between a living body
and a dead body. I have already explained this at the beginning. As soon as
the living force, the soul, is gone from the body, even the most beautiful
body has no value. No one cares for it; it’s thrown away. But now, if I
touch your hair, there will be a fight. That is the distinction between a
living body and a dead body. In a living body the soul is there, and in a
dead body the soul is not there. As soon as the soul leaves the body, the
body has no value. It is useless. This is very simple to understand, but
even the biggest so-called scientists and philosophers are too dullheaded to
understand it. Modern society is in a very abominable condition. There is no
man with a real brain.

Reincarnation and Beyond [part 2]

Mike Robinson: Are you referring to all the scientists who fail to
understand the spiritual dimension in life?
Srila Prabhupada: Yes. Real science means full knowledge of everything,
material and spiritual.
Mike Robinson: But you were a chemist in secular life, were you not?
Srila Prabhupada: Yes, I was a chemist in my earlier life. But it doesn’t
require any great intelligence to become a chemist. Any commonsense man can
do it.
Mike Robinson: But presumably you think that material science is also
important, even if today’s scientists are dullheaded.
Srila Prabhupada: Material science is important just so far. It is not
all-important.
Mike Robinson: I see. Can I come back to a question I had from before? When
we were differing a few minutes ago you were saying, “Don’t bring the
scriptures in; just use common sense.” But what part do the scriptures play
in your religion? How important are they?
Srila Prabhupada: Our religion is a science. When we say that a child grows
into a boy, it is science. It is not religion. Every child grows into a boy.
What is the question of religion? Every man dies. What is the question of
religion? And when a man dies, the body becomes useless. What is the
question of religion? It is science. Whether you’re Christian or Hindu or
Muslim, when you die your body becomes useless. This is science. When your
relative dies, you cannot say, “We are Christian; we believe he has not
died.” No, he has died. Whether you are Christian or Hindu or Muslim, he has
died. So when we speak, we speak on this basis: that the body is important
only as long as the soul is in the body. When the soul is not there, it is
useless. This science is applicable to everyone, and we are trying to
educate people on this basis.
Mike Robinson: But if I understand you correctly, you seem to be educating
people on a purely scientific basis. Where does religion come into it at
all?
Srila Prabhupada: Religion also means science. People have wrongly taken
religion to mean faith–“I believe.” [To a devotee:] Look up the word
religion in the dictionary.
Disciple: Under religion the dictionary says, “recognition of superhuman
control or power, and especially of a personal God entitled to obedience,
and effecting such recognition with the proper mental attitude.”
Srila Prabhupada: Yes. Religion means learning how to obey the supreme
controller. So, you may be Christian and I may be Hindu; it doesn’t matter.
We must both accept that there is a supreme controller. Everyone has to
accept that; that is real religion. Not this “We believe animals have no
soul.” That is not religion. That is most unscientific. Religion means
scientific understanding of the supreme controller: to understand the
supreme controller and obey Him–that’s all. In the state, the good citizen
is he who understands the government and obeys the laws of the government,
and the bad citizen is the one who doesn’t care for the government. So, if
you become a bad citizen by ignoring God’s government, then you are
irreligious. And if you are a good citizen, then you are religious.
Mike Robinson: I see. Can you tell me what you believe to be the meaning of
life? Why do we exist in the first place?
Srila Prabhupada: The meaning of life is to enjoy. But now you are on a
false platform of life, and therefore you are suffering instead of enjoying.
Everywhere we see the struggle for existence. Everyone is struggling, but
what is their enjoyment in the end? They are simply suffering and dying.
Therefore, although life means enjoyment, at the present moment your life is
not enjoyment. But if you come to the real, spiritual platform of life, then
you’ll enjoy.
Mike Robinson: Can you explain to me, finally, some of the stages you go
through in spiritual life? What are the spiritual stages a new devotee of
Krsna goes through?
Srila Prabhupada: The first stage is that you are inquisitive. “So,” you
say, “what is this Krsna consciousness movement? Let me study it.” This is
called sraddha, or faith. This is the beginning. Then, if you are serious,
you mix with those who are cultivating this knowledge. You try to understand
how they are feeling. Then you’ll feel, “Why not become one of them?” And
when you become one of them, then all your misgivings soon go away. You
become more faithful, and then you get a real taste for Krsna consciousness.
Why aren’t these boys going to see the cinema? Why don’t they eat meat or go
to the nightclub? Because their taste has changed. They hate all these
things now. In this way, you make progress. First faith, then association
with devotees, then removal of all misgivings, then firm faith, then taste,
then God realization, and then love of God, the perfection. That is
first-class religion. Not some ritualistic ceremony of “I believe, you
believe.” That is not religion. That is cheating. Real religion means to
develop your love for God. That is the perfection of religion.
Mike Robinson: Thank you very much for talking with me. It’s been a pleasure
talking to you.
Srila Prabhupada: Hare Krsna.

THE HARE KRISHNA SAINT TORTURED AND POISONED TO DEATH BY HIS JUDAS DISCIPLES
(Leaders of a Sinister Movement)

http://members.lycos.co.uk/prabhupada/sp_poisoned/sp_poisoned.htm or
http://www.prabhupada.org.uk/sp_poisoned/sp_poisoned.htm

Web Sites:

PRABHUPADA Your ever well wisher www.prabhupada.org.uk or
http://members.lycos.co.uk/prabhupada/

KRISHNA BHAKTIVEDANTA
WHOLLY COW PROTECTION SOCIETY http://members.lycos.co.uk/prabhupada108/

Big bang means big brain or what?

Devotee: The scientists say that everything had its origin with a big bang. All of a sudden one day there was a big bang and everything came into being.
Prabhupada: What is that big bang. You do not know. It is your suggestion. Big bang means big brain or what? Big bang? What is that, a big bang?
Devotee: Noise.
Prabhupada: Hm? (aside:) Don’t come near. Noise? Big bang, what is that big bang?
Devotee: The scientists say that in the beginning the universe wasn’t created, and then all of a sudden there was a big explosion and everything just kind of happened. Everything just came into being.
Prabhupada: But how all of a sudden there can be explosion? What is this nonsense proposition? As soon as there is question of explosion, before the explosion takes place, there must be some arrangement. The time bomb explosion. So the bomb is prepared by something, some bomb is kept by somebody, and after some time it explodes. So how all of a sudden? Where does he get this idea? Just like if there is bomb explosion here, a child may think, “All of a sudden there is a bomb explosion,” but a sane man will not think that. There will be inquiry, “Who kept this bomb? Who brought this bomb?” That is sanity. “And all of a sudden explosion,” this is all rascal proposal. Therefore the people have become so rascal, guided by these rascals, “All of a sudden, by chance,” and they accept them as scientist… This is the drawback of the present civilization. Because they are sudras, like animals, they have got no brain to answer that “How all of a sudden there can be explosion.” They have no brain even to ask. Rather, they are giving Nobel Prize. This rascal is speaking like a rascal, still, he should get Nobel Prize. That is the defect. The people at the present moment, they are all rascals. Just like animals. And yes, actually they are animals. Just like animals are eating, sleeping, mating, and eating meat. The other one animal is eating another animal. That’s all. No discretion, nothing. This is a civilization of animals, polished animals. Their consciousness has become animalistic. Therefore this Krsna consciousness movement. Just like children. They are animals, just like animals. They have no fixed program. Whatever they like, they are doing. Whatever they like, they are speaking. Simply they are interested in eating. So at the present moment, because they have lost all their power of reasoning and understanding, they are all animals. “All of a sudden there is an explosion.” How explosion can take place like that? Any sane human being will ask that “How is that?” Same example: If there is some explosion in the park, a rascal will say, “All of a sudden there is explosion.” But the government, police department, immediately inquire, “How this bomb came? Wherefrom? Who placed it?” That is humanity. That is human reasoning. “And all of a sudden there is explosion,” you have to accept that. You accept that?
Devotee: I don’t accept it.
Prabhupada: Then? No sane man will accept. The so-called scientists, begin, all beginning is like that. “There were chemicals, these chemicals.” Now wherefrom these chemicals came? Who placed these chemicals? They do not ask. Because they are fools, the other fools bluff them and they accept it. But we are not going to accept. We shall inquire. And that is human intelligence.
Giriraja: But they may say “Where did God come from?”
Prabhupada: No, no, God, not “come from.” By experience you are speaking that things are… Just like the explosion. Explosion was there because God was there. Therefore God is there. The explosion cannot take place by chance, all of a sudden. There was somebody, some brain, and that brain is God. Because you say all of a sudden there was explosion, therefore that is the proof of existence of God. Is it clear or not?
Giriraja: Yes.
Devotee: Something can’t come from nothing.
Prabhupada: No. We have no such experience. How we accept this nonsense statement? We have no such experience. I can accept something that is going on. Can you show me? So we show. You study with your experience. Where is your experience that something comes all of a sudden? There is no such thing. So how can I accept your statement? Because you say, “There was explosion,” that means there is God. That means there is God. So what is your argument? You say that “Why you bring God?” I bring God because you say, “There was explosion.”
Giriraja: No, you’re saying that “Something cannot come from nothing.”
Prabhupada: Yes.
Giriraja: So therefore this explosion came from God. But then where did God come from?
Prabhupada: That is God. God is always existing. Not “come from.” That is God. Nityo nityanam. You are also existing. This knowledge, they are lacking. Just like I am, you are, we are eternal. We are eternal. We are changing body. Because they do not believe or do not try to understand that I am not this body, therefore the whole mistake is there.
Devotee: The scientists would use the same argument. The scientists would say, “Well, since I have not experienced that I am eternal, therefore how can I accept that I am eternal?”
Prabhupada: Yes, you are eternal. Because you were a child and now you are grown up, but you know that you were a child. Therefore you are eternal. You were a child, but you have no that child’s body. Now you have got a different body. So although you have got different body, you know that you had a body like a child. Therefore body has changed. You have not changed. That is eternity.
Giriraja: And nobody wants to die.
Prabhupada: Nobody wants to die.
Giriraja: If the soul is not eternal, where has that desire…
Prabhupada: No. This is eternity. This is practical eternity. You have changed so many times your body, but you are the same person. Therefore you are eternal, in spite of changing body. This is simple argument.

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Oh, there is? If you read the Vedas literally, there is absolutely no way you can make this statement (and in any case, this is really post-Vedic philosophy). If you read the Vedas figuratively, then perhaps, you can make this statement. So, why is Srila Prabhupada reading the Vedas figuratively when it comes to the concept of one God, yet he reads them literally when it comes to evolution?

Of course, I gather that I’m not going to get a real answer to this question, just another long post of an interview.

The difference between a dead body and a living one is most definitely NOT the presence of a Non-Corporeal-Consciousness-Field(what laymen call a “soul”).

I have recored numerous instances of the NCCF  leaving the  physical body and entering the secondary or teriary layers of the Quantum Etheric Foam. In these cases, all bodily functions continue, but the NCCF is elsewhere.

I am however fascinated by the amount of Psuedotheizine present in your NCCF. I have never observed levels this high. This drug gives the false sensation of spiritual experience and consciencousness expansion while actually destroying the capacity for actual spirtual and MetaConscious experiences and causing the victim to cling blindly to one narrow point of view.

Moti, they’ve ripped out your eyes and told you that can see. They’ve amputated your legs and convinced you that you can fly.

Well, we gave him a chance, but this is just spammming, not a GD.

To understand the Vedas, you must approach a guru. Otherwise, you cannot understand. Just like it is forbidden that without becoming a brahmana, nobody should read Vedas. Because he cannot understand. Unless one is qualified brahmana, unless one has approached another qualified brahmana who knows, there is no question of understanding Vedas. Just like Max Muller translated Veda. What does he know about Veda? Such kinds of translation, understanding, is useless. Tad-vijnanartham sa gurum eva abhigacchet. Abhigacchet means “He must!” [accept a guru] There is not that “I may go or I may not.” No, you must. If you really serious. In our vaisnava-parampara also… vaisnava-parampara is actually Vedic parampara. That adau gurvasrayam… Adau gurvasrayam: “To enter into the spiritual life, first thing is first of all to accept a guru.”

:slight_smile:

Moti:

                        Bhagavad gita chapter 4 TEXT 34

                           TEXT

                  tad viddhi pranipatena
                   pariprasnena sevaya
                  upadeksyanti te jnanam
                 jnaninas tattva-darsinah

                         SYNONYMS

tat–that knowledge of different sacrifices; viddhi–try to understand; pranipatena–by approaching a spiritual master; pariprasnena–by submissive inquiries; sevaya–by the rendering of service; upadeksyanti–initiate; te–unto you; jnanam–knowledge; jnaninah–the self-realized; tattva–truth; darsinah–the seers.

                       TRANSLATION

Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.

                         PURPORT

The path of spiritual realization is undoubtedly difficult. The Lord therefore advises us to approach a bona fide spiritual master in the line of disciplic succession from the Lord Himself. No one can be a bona fide spiritual master without following this principle of disciplic succession. The Lord is the original spiritual master, and a person in the disciplic succession can convey the message of the Lord as it is to his disciple. No one can be spiritually realized by manufacturing his own process, as is the fashion of the foolish pretenders. The Bhagavatam says: dharmam tu saksad bhagavat-pranitam–the path of religion is directly enunciated by the Lord. Therefore, mental speculation or dry arguments cannot help one progress in spiritual life. One has to approach a bona fide spiritual master to receive the knowledge. Such a spiritual master should be accepted in full surrender, and one should serve the spiritual master like a menial servant, without false prestige. Satisfaction of the self-realized spiritual master is the secret of advancement in spiritual life. Inquiries and submission constitute the proper combination for spiritual understanding. Unless there is submission and service, inquiries from the learned spiritual master will not be effective. One must be able to pass the test of the spiritual master, and when he sees the genuine desire of the disciple, he automatically blesses the disciple with genuine spiritual understanding. In this verse, both blind following and absurd inquiries are condemned. One should not only hear submissively from the spiritual master, but one must also get a clear understanding from him, in submission and service and inquiries. A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect.

Well, Prabhupada obviously doesn’t understand the Big Bang. Time and space were created in the Bing Bang, so speaking of anything that occurred before the Bang is just as meaningless as speaking of what is north of the North Pole.

Perhaps the universe is always existing, as well. Perhaps the universe that we percieve is only one facet of reality, and even though the universe we know was created, perhaps the whole of reality has always been.

This explaination makes as much sense as Prabhupada’s, and yet it requires no God.

Or perhaps the concept of cause-and-effect is flawed, and there can exist uncaused actions. Look at virtual particles in a vacuum; they are created from nothing and return from nothing. They have no cause. It therefore makes sense to speculate that the universe exists as an uncaused vacuum fluctuation.
Or, to put this into a form that you are used to:

Moti: Prabhupada’s words make sense to me. They seem true, so I believe that they are true.

Joe Random: Prabhupada does not understand the science involved. He is as a child attempting to convince his younger sister that their parents bought her at the hospital. Their mother went to the hospital alone, and came back with his sister. Thus, she must have come from the hospital, much like food comes from the grocery store. This explaination makes perfect sense to the younger sister, and she believes him. However, both are wrong, because they do not yet have an understanding of everything involved.

Moti: But Prabhupada is not a child!

Joe Random: True, but his knowledge of science in insufficient to argue against science. He cannot attack that which he does not even understand simply because what he is attacking does not agree with his common sense; The truths of the world do not always follow common sense.

And thus Moti was enlightened.

Ah, I see, Moti. Instead of answering my question, you have basically chosen to say that I do not have a guru, so anything I say is irrelevant. Well, then, I see no reason to debate here. I will just leave it at this:

(a) You do not actually understand evolution theory.

(b) You do not understand the Vedas nor the Gita either.

Sadly, that can never happen.

Psuedotheizine has destroyed Moti’s MetaConscious mind. He has nothing left to become enlightened with. More, the poison causes a false sense of enlightenment.If caught early enough, Psuedotheizine can bre removed and its damage repaired. But past a critical point, nothing can be done. The patient’s MetaConscious mind is gone and their Non-Corporeal-Consciousness-Field has become factory, producing and spreading the poison to others.
Moti has become convinced that the flourescent bulb is the great guiding light. No amount of debate will convince him to turn and look at the sun. Even if he did turn, the sun has been taken from him. No lonerg can he see its radiance or feel its warmth. The cold light of bulb is all the glory he will ever see. It’s hum is the only song he can ever hear.