**Huetra88 wrote:
Problems “solved”:
- Looks neater. Okay, that’s vague, but nature is full of binary/either-or phenomena, and the idea of one god, or none, has a certain elegance to it. Two opposing gods (cf. Zoroaster) can fit into a binary/dualistic model too, I guess. The Trinity gets a little more complicated. By the time you’re up to six gods or fourteen, it gets kind of cluttered. Fourteen isn’t a number that appears in nature as often as zero or one.**
Hrm… this smacks of numerology to me. The elegance of 1 or 2 as opposed to 12 or 14 or 23… that’s assigning cultural values to natural objects (assuming for the moment the Gods are a natural part of the universe).
2. Easier to follow? One god=one lawgiver (for religions that promulgate a moral code). Easier to do his bidding than to worry about the possibly-contrary dictates of rival/complementary gods.
A one-size-fits-all God, eh? I can see the logic in it, but consider this. If you had a urinary tract infection, would you want to go to a GP or someone who specializes in urniary tract infections?
3. Lessens risk. You don’t have to pick a special god to follow, as could happen in polytheistic religions. That way you don’t worry that just as you complete your votive chapel to Aphrodite, say, she’ll be banished to the netherworld or something by Zeus.
You’re confusing mythology and religion now. The mythology we have handed down to us is a historical game of “Telephone” by people who weren’t even Initiates into the original mystery religion as practiced by the Greeks and Romans. Their actual personalities are best discovered thru prayer and meditation.
4. More compatible with creation myth? Not sure if this is true, but I have a sense it’s easier to swallow the question of “where did everything, including the god(s), come from?” when you only have to posit one singluar pre-existent (whatever that means), first cause, than when you have to (a) explain the creation of a passel of gods; or (b) posit that they were also pre-existent and sort of jointly collaborated on creating the world by committee.
Most creations myths in the Indo-European tradition posit that the Gods are a natural part of an organic, evolving universe rather than being completely separate from it. They’re part of how the whole process of creation unfolds as opposed to being outside it and creating the universe ex nilho
5. Less subject to embarrassing criticism? Again it comes back to elegance, and the advice professional con men give: Keep your stories simple. If you’re trying to convince a skeptic of a religion he’s dubious about, selling him on one god is tough, but if he can get over the basic theism hurdle, maybe he’ll buy one god in charge of everything. When you start talking about the rain god and the monkey god and the corn god, say, it starts sounding like people were just making it up as they went along.
While simpler can be better, is that always the case? Would you like our society to go back to using horse-and-buggy transportation? It would solve lots of problems that modern cars presently create and is vastly simpler to use and understand… If I were trying to convince a skeptic, I think it’d be harder to convince him of accepting the idea of one All Power, All Knowing & All Loving Being than accepting several very powerful, very knowledgable, very loving beings because of the inherent logical contradictions that this Omni-Being has.