The Great Unwashed:
Well your last post was fairly incoherent, but at least we seem to be making some progress.
Other people can answer for themselves about hypocrisy or whether they want to add something to “yummy”. But in mentioning ranting, I was referring to this remark of yours:
As far as “topical observations” are concerned – where are they?
Of course there’s no law stopping an atheist quoting Genesis as a work of literature, but if I was quoting it in a thread about ethics I’d do it for one of two reasons: 1. because I considered it to be the authoritative word of God (and therefore a worthwhile ethical source) and because it supported my case or 2. because I knew that the people on the opposite side of the argument trusted Genesis, and yet my quotation undermined their case.
You’re an atheist, so reason 1 is a non-starter, and you’ve got no reason to assume that anybody else here is relying on Genesis for their ethical position, so reason 2 falls down too. Your quoting Genesis was not a topical observation, or even “an aside”, it was a waste of time. You then offered the point of view that eating meat is “a consequence of delusional thinking”, which doesn’t even make any sense. Perhaps you’d like to qualify what you meant by it?
And now you’re drawing a moral equivalence between a cow and your granny. Maybe she’d be OK with that, but it’s an unsustainable argument unless you’re prepared to consider a similar moral equivalence between your granny and a rat, a fish, a worm, a leech etc. There’d come a point at which you’d have to draw the line, and that’s the same dilemma faced by anyone who considers eating animal flesh.
Human society does not generally consider humans and animals to be morally equivalent. If it did the courts would be full of cats being tried for murdering mice. Instead we take it upon ourselves to decide what responsibility we have towards animals, and act according to our conscience.
I don’t notice many people – even militant vegans – adopting the Jainist practice of wearing a gauze mask to avoid breathing in tiny creatures. We all have a place to draw the line.
Personally I have no problem with the fact that an animal might die to feed me, but I do have a problem with the fact that the animal may have suffered during its life. I calculate the degree of suffering (insofar as I’m aware of it) and make a judgement about whether it’s acceptable or not. Your judgement puts a line in a different place, and of course that’s fine – there’s no need to boil up about it.
Personally, I wouldn’t go deer hunting or work in an abattoir for the same reason I wouldn’t be a vet or a dentist – it’s a matter of squeamishness, not morality. When it comes to drawing the line, I suppose there are two considerations: I wouldn’t kill an animal that I considered to be “too much like a human” (so that would exclude dolphins and dogs) and I wouldn’t force an animal to live a miserable life (so that scuppers battery poultry and crated veal). Additionally, as you’ve said yourself, you have to modify your ethics according to your circumstances, and starvation would be less preferable to eating human flesh, as some aeroplane passengers have discovered to their dismay. But starvation or not is not the only reason to make that choice.
This is a serious enough topic, and I know from conversations with vegetarian friends of mine that there are religious, ethical and health-related reasons why people might choose not to eat meat. But petulant remarks about rottweilers and the like just make you seem childish and are going to convince nobody.