Minty green
Well, I don’t think you’re just offering you’re opinion, but I do think you are offering your opinion. As for what the courts say it means: can you give a clear statement of what the courts “say” it means? I don’t mean citations of court cases (those are fine as support of an interpretation, but they don’t necessarily constitute an interpretation), but a paragraph of one, two, maybe even three sentences which clearly defines what it means.
So would the converse be true? May the government (IYHO) infringe on the right to bear arms at will, as long as the infringement does not impair the well-regulated militia?
Move on? You’ve been saying this throughout the thread. Despite been repeatedly told that this is a misrepresentation, you repeatedly state or imply that your opponents are ignoring the constitution. You even did so in your last post. How are you this “moving on”? It’s not like I’m still harping on you for something you said on the first page.
Even if we grant that it has some meaning, how does the fact that it has meaning mean that your meaning is the correct one?
“But banning speech of atheists is not unlawful. See the first clause of the First Amendment. Religion.” How is this argument any less valid than yours?
A possible response which I anticipated in the last sentence of that paragraph. A sentence which for some reason you omitted.
I don’t see what’s confusing. You’re saying that we must find some way in which the introductory clause affects the Second Amendment. So this is my proposal: without the introductory clause, the Second Amendment says that the people’s right to bear arms is not to be infringed. With it, the Second Amendment says that that the people’s right to bear arms is not to be infringed, and the national military is to involve state militias in its operations. According to this interpretation, the Amendment is different with introductory phrase from what it would be without it. So I am “giving effect” to the phrase, right? So your criterion that everything must be given effect is satisfied. For you to say that you interpretation is better than mine, you must introduce some new criterion, because your old criterion does not distinguish between the two.