Thank you
And again.
Well, no. Or, at least I don’t think so. The cell and the egg don’t have this capacity unless and until you put them together, and, not always then. Some combinations are unviable and will abort. What makes it a human life at the time of conception (according to my current best thinking) is that given nothing but an environment in which it can thrive, it will become a human being. Theoretically, if you took a fertilized egg and gave it an artificial environment that simulated a womb, it would develop into a human being. No single cell would unless you altered it into a fertilized egg or a semblance thereof, at which point it would become a human.
Again, this represents my current thinking and I am open to any holes in it, but I think it’s pretty tight.
Maybe. I’m not above rationalization. The problem I saw with the previous discussion was in defining “human thought.” What made a human thought?
Well, but then there are disturbing things as well. Both of my children as newborns did not seem to engage in human thought, yet they were distinct individuals, and human and seemed to me entitled to all the rights and considerations of humanity at birth, and surely at sometime before.
I understand it. I’m not happy about it, either. It’s a tough question. The way I figure it is through analogies, and thought experiments.
Say we take a fertilized embryo, fertilized in a lab and developed in an artificial womb. We bring it to term and birth it. Is that a human being? I’d say yes.
Say we take a newborn who is developed and carried in a womb. At birth we place it in a sensory deprivation environment so that it is isolated from its senses. At the moment that we do this, I’d say it’s a human being. However, in a sensory deprivation environment without stimulation, the baby fails to develop. It’s brain becomes smooth over the years. It never develops its senses or anything, no personality. Eventually it develops past the point where it no longer has the capacity to learn to see or feel, or thing. It is in fact a vegetable. Is this now a human being? I’d say no. I’d say that this human being was killed at the point that the damage became irreversible, when it no longer had the capacity to become a human being.
As for a woman being not in control of her body, and being forced to carry a child she does not want or cannot accept, I offer the following analogy:
Let us say I walk in the woods on a camping trip. I encounter an individual with two broken legs deep in the woods. He will surely die if I do nothing.
Perhaps my camping trip is important to me. Perhaps it will screw up my life if I do not proceed to my destination. Perhaps it will be difficult for me to aid this person and it is really not convenient to do so.
I would say that if I pass this person by, and refuse to aid him, that I have done wrong.
Let us go a step further. Perhaps this person has been injured as a direct result of an action that I have taken. There has been an accident and this stranger was injured as a result of this accident that I had.
Well then, I would think that I would be responsible for this person’s tragedy and it would be me my moral, and should be my legal responsibility to aid him.
Well, I try to be rational about this. I really don’t have a dog in this fight, and my thinking changes.