Here’s an Ethics scenario that comes up from time to time.
A German soldier in WWII is a good soldier. He loves his family, doesn’t drink, isn’t cruel, isn’t political, blahblahblah. But since he is a soldier, he is aiding and abetting a regime that everyone agrees is evil. By being a soldier, is his behaviour ethical?
I point out that the man has little choice but to fight. If he doesn’t, he’s likely to be executed for desertion, treason, or just as an example. If his choices are to be a soldier and try to survive the war, or be shipped off to a concentration camp, or to be executed, then what choice does he really have? The latter two choices solve nothing. ‘But he’s still fighting for the Evil side, therefore he is unethical.’
It seems to me that when you strip away the embellishment, the scenario comes down to this:
[ul][li]A given regime is Evil incarnate.[/li][li]Anyone who assists the evil regime, for any reason, is unethical.[/li][li]Is the soldier wrong to fight?[/ul][/li]In other words, ‘By definition, the soldier is wrong to fight. Question: Is the soldier wrong to fight?’
I point this out and say that the scenario and question are poorly formed, because the answer is defined at the outset. There can’t be any debate because debate has been forbidden. I’m wrong because I don’t accept that the answer is black-and-white, and that I insist on bringing in such things as human behaviour and self-preservation into a scenario that does not have those things presented in it. ‘Well, if you ever take an Ethics class, you’ll fail.’ Well, I find the scenario and the restrictions upon it to be unethical.
I think next time it comes up, I’ll set up my own scenario: There’s a Jew who is a good person. He loves his family, doesn’t drink, isn’t cruel, isn’t political, blahblahblah. He is captured by the Germans and made to work as slave labour in a weapons factory. Is he behaving ethically to do so?