First, let me thank you, Andros, for the wonderful compliment. And you, Esprix, for linking me to this, uh, intriguing thread.
Okay, Fundamentalist is not, except as a pejorative applied loosely, equivalent to brain-numb crackpot weirdo (though there is a strong overlap in the Venn diagram of the two!). Kiva came closer to the accurate definition, but I think she would accept the minor correction I need to make to hers. The term was coined by a scholarly conservative Christian theologian nearly a century ago as antithetical to “Modernist” – in the jargon of the day, one who assented to (“believed in”) the fundamental doctrines of the Christian faith. In short, one who believed that Jesus was in fact God’s son in human form, died to atone for our sins, physically rose again, in company with His Father sent the Holy Spirit, etc. The alternative would, of course, be that either none of these statements is true, only one or two of them are, or they are true only in some metaphorical, spiritual sense. “Though WallyM7 is dead, he lives on here on this board” is a statement any of his friends would agree with. But they would mean it in a metaphorical sense. To a modernist, Jesus was a Palestinian rabbi who in some way showed forth what God wanted to teach, got himself killed, and… And nothing. Period. “His spirit lives on” through his writings but Easter is simply beautiful poetry with no factual basis. A fundamentalist would say, Oxpoop! (gotta be careful not to swear!;)) The metaphorical meaning of a statement not factually true is a bunch of garbage.
A Literalist is one who holds the Bible in esteem nearly equal with God. (The most recent round of clashes in the Southern Baptist Convention resulted from a fairly innocuous-sounding resolution that raises the Bible above the traditional Baptist view of personal relationship with God as determining Christian status. Actually, while most Literalists would assert that they believe “every word is true” they do tend to pick and choose. Few if any think Jesus was being literal at the Last Supper about the bread and wine. And most have the common sense to recognize poetic imagery as just that. When “the hills rose up and sang before God” one need not visualize a chorus of basso profundo mountain-wannabes in choir robes.
Most fundamentalists prefer to be called Evangelicals, which thoroughly pisses off the Lutherans who had been using the term for 300 years before the Fundies came along and claimed it.
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Are Christians made to feel unwelcome here? Not really. I’ll raise one issue which I have found to be less than agreeable (he understated Polycarpically). In Great Debates, the only acceptable ground for argument is to start from a Materialist perspective. I think it was slythe who first demanded physical evidence for religious claims. But it is the working paradigm for GD arguments.
I agree with the six propositions put forth above by Nilvedman as the best historical evidence available. It does not matter that virtually all of the evidence is presented from a Christian perspective. For the most part, who else is going to be interested in what went on in a backwater province of the Empire? To take the immediately obvious parallel, Joseph Smith supposedly received divine revelation near Palmyra, NY, in 1830 or so, before the telegraph, and nobody investigated his claims with any scientific rigor until long after the fact.
I am not prepared (yet) to produce any terrestrial, observable evidence for God’s existence that would meet a Materialist standard for proof. Rather, I see a world in which material and spiritual intermesh and work together in a seamless flow. And slythe, Gaudere and David B. see things otherwise. This is their prerogative. But this does not constitute disproof of my contention. (To give them credit, none of them so claims; simply that it is not proof to their standards, which I can accept.) But by the standards they require, one cannot prove that slythe is not David B’s sock puppet, or that Andros and Gaudere are not the same person (making the assumption for purposes of this -completely hypothetical!- parallel that moderators are not bound to the one-screen-name rule, and intentionally using a couple of old and laughable canards for examples to avoid stirring any feathers). I could, if I felt trollish, demonstrate how any evidence they might advance to the contrary could be faked. Of course I don’t seriously assert any such thing. But it makes a perfect parallel: what one can prove is delimited by one’s assumptions. And while I agree that demonstrating the existence of God, much less his intervention in human affairs at some given time and place, requires a higher standard of proof, being so extraordinary a claim, I venture to suggest that it also requires that the universe of argument be modified to not automatically disprove what is being asserted. If there is a God who is spirit, then something other than matter/energy exists. If you choose to assume there is nothing else, fine, but don’t disprove my theology on your assumptions.
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To get back to the OP, FriendofGod posts in a style we have all come to know and hate…the person convinced on the authority of the Bible of a theological system out of Jonathan Edwards as illustrated by Hieronymous Bosch. That is probably OK; he has a right to his beliefs, and arguing them with him, if futile, is interesting. And to give him credit, as I did in the Christianity and Love thread, I have to note that he did an excellent job of setting forth the traditionalist Christian doctrine of salvation and the Atonement, using the sin and redemption paradigm. That there is another paradigm focusing on God’s love seems to be completely beyond his grasp, though he gives lip service to it.
The chief problem I have with FoG, other than his insistence on focusing on sin and positing a human need to “be saved” in the Evangelical sense (a matter of taste and style), is judgmentalism. He is drawing lines and saying who is and is not saved, a Christian, etc. based on his own beliefs. I suppose that is in some way acceptable. Certainly Pepperlandgirl, Monty, and Snark would find me redefining “Latter Day Saint” in such a nebulous way as to include Mother Teresa and Billy Graham within it somewhat less than satisfactory. And I am reminded of a Mormon acquaintance some years ago who was so hot for the “restoration of the Church” doctrine that he claimed all non-Mormons were not Christian. (Which in the six months intervening I have come to realize stuck with me subconsciously and was the probable origin of the thread Monty and I had words on back when.) The bottom line is that Jesus Himself quite explicitly condemned judgmentalism and the identification of who is saved and who not. That is reserved for Him at the Last Judgment, according to His teachings. And for that more than anything else, I find FriendofGod to be lacking.
Poor God! “With friends like these…” :wally