There have been a few short threads about Genie, but none recently. I knew a little about Genie, but was reminded of her a few days ago because it was the anniversary of her rescue in 1970. So I read a bit more, including one of the books about her.
Genie’s history is well known, absolutely heartbreaking, and she is still an important case to science, particularly in language acquisition. But I was struck by one aspect of her story because it turns up in some similar cases: the delusion on the part of a parent that they were “protecting” their child by isolating them.
Genie’s father believed she was retarded (which seems to have never really been proven either way) and - so he apparently claimed - felt she needed to be protected from the outside world. The man was obviously mentally ill, and we can’t know if that was a cynical rationalization for his horrific treatment of Genie. But the same thing comes up in a more recent case in Austria. The father claimed he was moved to “protect” his family by isolating them from the world.
This delusion strikes me as interesting. Much of human behavior exists on a spectrum. Drives and impulses that may be useful and adaptive at one level become harmful when brought to extremes. I’m not a parent, and I wonder if I’m unequipped to know what it feels like to be responsible for a child.
Questions for discussion:
I’m sure every parent feels the need to protect their children. Can anyone speak to this drive being so powerful as to cloud one’s judgement to a worrisome point? I’m not just talking about being a strong advocate for your kid when they have problems in school. Is this a drive that overtakes people at times?
Could that drive, combined with mental illness, perhaps account for parents like Genie’s?
To what extent are we all subject to the “protector delusion”? There are people who are drawn to those with disabilities out of a sort of savior complex, and in some cases it becomes dangerous. What’s the line between being a helper and being an exploiter?
Genie, for all her limitations, had a profound affect on the people around her after her rescue. She was said to have an uncanny ability to communicate non-verbally. My reading leads me to believe the scientists did want to do right by her, but were unable to resist the potential gains of studying her closely (and they were correct that she was important to understand). Did they allow themselves to be drawn into an inappropriate savior complex situation too?