I was raised with the traditional judeo-xtian concept of God…that is that he is a wrathful creator who, at the end of the day, really loves us after all.
But that definition has become too small to fit what I think this thing we call “God” is.
I think God (god?) is the right order of the universe. He is not a personality. He doesn’t watch over us and keep us from harm. Read the headlines regarding the millions of his children dieing all the time.
But I think that God is love, and harmony, and rightness, and justice. He is the divine order of the universe. He is the goodness in the fabric of the cosmos that we all strain to grasp…atheists and theists alike.
When we “sin” we separate ourselves from God…that is we separate ourselves from the way the universe is meant to be. Most often I believe sin comes in the form of claiming some right for ourselves that requires us to deny the rights of another. When we spend $100 on a meal and pass the hungry person without a thought, we sin. When we destroy beauty for our own gain, we sin. When we kill, we sin. When we are apathetic to the needs of our brothers and sisters, we sin.
So can I still profess to be a Christian? A follower of Christ? Can I still dig on the crazy antics of Jesus?
yes.
I think Jesus grasped in a unique way the image of god in the world. He saw it in himself and he saw it in others.
But the judeo-xtian scriptures as the infallible word of God? Not hardly. I see the scriptures as the struggle of a people to understand God. Sometimes the authors are brilliantly on point, and frankly sometimes I think they missed the point. There are beautiful acts of love and heroism and poetry and adventure and forgiveness and grace thoughout both the New and Old Testaments. But there is also unspeakable bloodshed, cruelty, evil, meanness and vice. Do I think God spoke those attrocities into being and we are left to try justify the acts of an vicious and jealous deity?
No. But neither are we to deny the times the authors got it right. There are wonderful examples of ancient peoples seeking and finding god in trials and in good times.
So how do I now approach other holy texts? Well if I believe God is woven into the fabric of the universe, longing to bring the world into the “right” order, then he certainly is accessible to all peoples, correct? I can now read holy texts from around the world and view them as man’s attempt to be in right relationship with God, that is with goodness and with love.
But God as him or her? Loving us? Punishing us? Protecting us? I think I may have to give up on that concept.