Maybe this might help…
The Book of Job, a work dating vaguely between the years 600 and 300 B.C., deals ostensibly with the theme of the righteous man who is unjustly afflicted by God.
Driven to extremity by sufferings unjustly visited upon him, Job demands a confrontation with God, who with great bluster replies to him out of a whirlwind. But the answer given so dramatically by God is in reality no answer at all. What sense is there, to God’s thundering about morning stars, flowing seas, crocodiles, and so on, and what is the point to his asking Job where he was when he created the world? After all, poor Job was only too conscious of the bewildering mystery of things, for he had experienced it quite painfully.
God, however, evades the issue by telling Job something he knew quite well, namely, that God is almighty, and then goes on boasting about what his great might can do. For all the impressive noise, the inflated majesty, and the parading of the panorama of nature, God was just blustering. Job had asked him a perfectly legitimate question, one of most agonizing urgency to the questioner, and yet he did not offer a real explanation; nor did God apologize for his conduct, which any sensible mind would regard not only as unseemly but also immoral. Were a human being to destroy another’s family by fire and practice bacteriological warfare on him, such a person would assuredly be called to account; but God just replies that he is almighty and that is the end of the argument. Moreover, God seems angry with Job for having asked the question, and he reproaches the poor man with thunderous divine eloquence.
Job is not in the wrong, but rather it is God who is in the wrong. God is great, powerful, but quite the unconscious bully who has been coasting along on his own self importance until he found himself in a position in which one of his creatures could stand up to him and utter a legitimate criticism of him. He is a jealous God who demands of Job and all humans’ complete obedience to his will and law. God is also a cheat, for in contravention of his promise to abide by the covenant, he cheats David, who in the Eighty-ninth Psalm complains bitterly of this fact.
The moral superiority of Job, the created man, over God the Creator introduces a truly Gnostic paradox into the myth. Obviously, there is something radically wrong with God, whereas there is much that is right with Job. It is Job who is the real hero of the story, and as a representative of humanity, as against so-called divinity, he represents the small but potentially vital element of consciousness of the human spirit confronted with the huge, materially powerful, but spiritually unaware almightiness of the Creator.