The equation for human intelligence is as folows:
Education + memory capability + functional reason - age (+/-) environment or genetics = Intelligence.
Of course, there are many variables in this regard, but generally i believe this theory to be correct.
That being said, Intelligence has, at the same time, everything and nothing to do with belief in God. Even a cursory glimpse at the American South will yield some frightening results for the “smart people don’t believe” arguement, yet in my personal experience, some of the smartest people I know believe, vehmently so, in ancient, and often outmoded church doctrine.
This is where the ‘Education’ portion of the equasion comes in. This, I believe, is a matter of repetitive data input, when the mind is the most receptive (i.e. youth). This input, because it is so ingrained, and comes laden with emotional triggers such as guilt, fear and the need for acceptance, can override the aspect of reason that is otherwise so prevalent in the intelligent person.
Does this negate, or even restate the question? Not quite.
The intelligent person believes in a higher power for one of three reasons.
- He or she has it drilled into them, and thus, believes out of rote.
- He or she has questions that common logic and reason cannot answer.
- He or she chooses freely to believe, based on a feeling or connection that they have made somewhere else in their lives.
I am of the opinion that those who believe because they are told to, and do so blindly, are indeed less intelligent, based on the theory aforementioned. It’s a poorly educated mind that fails to ask why.
It is in this bracket, that one that holds the less intelligent person. Lack of education decreases the positives within the equation, sometimes causing the equation to end with a negative, wherein the individual in question exists completely for the afterlife, and the esoteric, and gives no creedence to the present.
This is especially prevalent in less affluent areas (i.e. inner cities, as proof, I offer the proliferation of churches in the poorer sections of any large city, I cite Chicagos’ south side, where I am from, as a direct example).
In contrast, areas in the Greater Chicagoland area such as Hinsdale (which is in affluent Dupage county) Evanston, (just north of the city proper) and recently gentrified areas of Chicago, such as Bucktown, Wicker Park and Lincoln Park, have fewer churches at a glance than the areas aforementioned.
This, I believe, is a function of wealth, pure and simple. Storefront preachers mine the poorest of neighborhoods for the last vestiges of wealth, usually from pensions and the retirement funds of the elderly, to fund their so-called good works.
Meanwhile the more affluent neighborhoods and areas are equally pressed for money, in larger amounts, yet are less likely to be ‘guilted’ into donation, and generally less likely to be lied to.
Certianly, there are cultural considerations to address here, but I’ve taken up enough space.