Deuteronomy 23, King James Version
1 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
2 A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.
And the original quotation does not condemn anyone to hell. What it meant was that castrated Jews could not be counted as part of a minyan, or ceremonial quorum.
This passage is yet another good example of why the Bible contains much that applied to an ancient Hebrew culture on the other side of the planet, and not to our culture. Much like the Leviticus passage that forbid wearing cloth made of two different fibers.
It’s hard to imagine how this would even be helpful to the ancient Hebrew society, actually. Pity the poor ancient Hebrew who had his wang lopped off in an accident or in war. I can see that these Biblical rules are an attempt to improve society, for example “Thou shalt not kill” to reduce murders, but does there need to be a rule to make guys protect their junk? If that rule wasn’t there, were guys hacking at their 'nads when they were bored?
Aside:
Heh. “Stones”. I thought that was modern slang. People in King James times went around saying “That bitch kicked me right in the freakin’ stones!”
If I went for a vasectomy and came out with my privy member cut off, I wouldn’t be too happy, although it has nothing to do with hell. Daniel would be a good example.
It’s there forv probably the same reason behind most “incomprehensible” rules from the period: because they were common practices in other nearby religions. I can imagine, for instance, a local Canaanite cult - which we know nothing about today - that encouraged castration among its priestly caste and “holy men”.
Shodan and TVAA, that’s not quite correct. I wrote something about this here, to try and clarify what, according to Jewish law, is meant by “entering into the assembly of the L-rd.” It refers to a marital prohibition,* not one on entering a synagogue or being counted for a minyan, much less on going to heaven. (Indeed, Isaiah (56:4-5) speaks very positively of “the eunuchs who keep My Sabbaths” and otherwise observe Judaism to the best of their ability, and assures them that their place in G-d’s house is secure.)
[In Jewish Bibles, the verses the OP referred to are numbered 2 and 3, and the preceding verse (“a man shall not take [in marriage] his father’s wife”) is verse 1 of the chapter. This verse establishes a marital prohibition, and Jewish tradition understands the following verses to be doing so as well.]
And the restriction on them not marrying Jewish women is pretty understandable – such a marriage would not produce any Jewish children. Better for the women to marry men who were more likely to produce children and keep their community growing.
It seems odd that someone with damage ‘stones’ or missing wang couldn’t get into the minivan (yuk), but they can get into heaven. Does not pass the boloney test.