

Here’s a summary of the BSA/UUA situation:
In May 1998 the BSA withdrew permission for the UUA to award the UU Religion in Life merit badge because of disagreements over the UUA’s version of the Religion in Life manual, which had not been approved by the BSA. In it, the Boy Scouts are described as a secular organization (the BSA says it’s ecumenical) and it specifically disapproves of the BSA’s anti-gay policies. They wrote, “The current version of Religion in Life does not adhere to Scouting policies and is inappropriate for distribution to Scouting youth in connection with the administration of the Religion in Life religious award. Until such time as the UUA materials can be redrafted to a form acceptable to the Committee, youth may not be awarded a Unitarian Universalist religious emblems in Scouting or wear the emblem on a Scout uniform. This includes the Love and Help emblem {for Cub Scouts} as well.”
In June 1998 the UUA, through its president Rev. John Buehrens, asked the BSA to reconsider, levelling charges of religious discrimination and justifying their attempt to reconcile the BSA’s views and the UUA’s views for the sake of trying to keep the UU scouts involved in the BSA’s activities without compromising their religious beliefs. Further, they point out the BSA defines itself as an “inter-faith” organization, and would never think of doing the same to Jewish, Buddhist or other scouts. Rev. Buehrens also pointed out the long, happy history between the two organizations. In closing he said that meetings had been arranged for later that year to discuss these concerns, but, “… In the meantime, I must tell you that I believe that your letter has put your committee and the BSA in an untenable and nearly ridiculous position. We will not acquiesce in such discrimination. We will not stop distributing a Religion and Life manual that reflects our religious principles. We will not stop providing Religion and Life awards and Love and Help emblems to Scouts and Scout leaders. If you and the BSA honestly believe that it will promote or defend Scouting to refuse our awards or to have Scout officials tear them off the uniforms of boys, I think that you are sadly mistaken. Most Americans will see such actions for what they are: blatant discrimination against children on the basis of their religion.”
A meeting was held September 29, 1998 in Boston between Rev. Buehrens and other members of the UUA and Thomas Deimler and Mike Healy of the BSA. Buehrens wrote a letter to Lawrence Ray Smith, Chair of the BSA’s Religious Relationship Committee, on September 30 saying he was encouraged by the positive meeting. He said two steps would be taken: One, that the UUA would publish a new manual, written “so as not to offend the BSA in any way” (meaning any place where there was a difference of opinion there would simply be a reference to other publications); and two, that a UU representative join the BSA’s Religious Relationships Committee.
Smith’s response of October 19, 1998, although not exactly glowingly supportive, says to go ahead with the new manual, and once it was reviewed and approved they could go from there. Buehrens wrote on October 23 that he was “personally disappointed” that more wasn’t done, but remained hopeful for a positive result.
A final version of the manual, with BSA input, was submitted on February 18, 1999. On April 23 the BSA approved it and reinstated the UU Religion in Life badge, with positive comments about the cooperation shown. Buehrens wrote on April 28 that he still wanted a UUA representative in the BSA, and hoped that their work would help the BSA realize some positive change in the future, but was glad this issue had been resolved.
However, on May 7, 1999, Smith wrote Buehrens again, saying that because the manuals would be distributed with “resources appropriate to dealing with issues of homophobia and religious discrimination,” the badge privilege was once again revoked, claiming this was never discussed. “… this simply reopens the entire issue of using boys as a venue to air your differences with the policies of the Boy Scouts of America.”
Buehrens wrote on May 18 that all of this had been discussed, and was shocked over the BSA’s retraction. He said the materials provided were designed to help youth deal with harassment and how to understand what God might mean to them, both designed not to teach that the BSA is wrong, but rather to supplement what the BSA teaches (respect for others, and faith in God) with what UU’s believe. He says even the BSA admits the entire “no gays” stance is completely a political issue, and that other religious groups may become the BSA’s next targets if they don’t agree with what they teach. He concluded by saying, “prejudice, once it takes hold in one’s soul and is rationalized against one group can easily spread to include other objects of prejudice. Evidently Unitarian Universalists have now become such objects for the BSA. No wonder they have not been honorable in their dealings with us.”
On April 26, 2000, the USSC started hearing the BSA v. Dale case, and the UUA filed an amicus curiae brief in this case in support of Dale (along with many other religious groups). When the ruling came down in favor of the BSA, Buehrens said, “Unitarian Universalists and others know that it is homophobia that is the sin, not homosexuality.”
Esprix