Or a good analogy either. 
I’m not suggesting that atheists have their places while Christians have theirs (although that already happens quite naturally, what with churches and everything). I’m just saying that if the problem is that the Christians (presumably) won’t hire atheists for their government subsidized places, then one thing atheists can do about it is start their own government subsidized businesses and not hire Christians. I’m not saying it’s the only relief, or the best solution, or any number of the things you might be imagining.
Then I apologize for my objectionable phrase. My original left it out, but then I began to imagine the probing questions about why I wanted to know, so I stuck it in. At any rate…
…you’re welcome. While it is true that you’re not a protected class, kids change everything. At least, mine did for me. No law, no precept, no ideology or oppression ever prevented me from doing whatever I had to do to provide my child every possible break. (Not that she’s spoiled or anything. ;)) I suspect that you’re much the same way about your child.
One thing I admire about activist atheists (the ones who aren’t looney) is that they’re taking matters into their own hands to effect change. That’s what Guin’s blacks did in the 60s. It wasn’t that government became enlightened and passed the civil rights legislation; it was that people took to the streets and demanded that they be given their rights. Government simply responded when it finally became politically expedient to do so.
It really is possible for theists and atheists to discuss issues with civility. Check out this blogger, for example. His self-examination is an inspiration to us all:
One thing that I’ve always had an issue with in regards to us skeptics, atheists, and such, is that many of us are downright rude. We don’t exactly endear many people with our arguments because they are often laced with contempt with our outrage at the both perceived and real stupidity of our opponents. As one look around this blog will attest to, I count myself among the guilty.
[…snip…]
Another angle, though: it is easy often to rudely dismiss a group, when you look at the collective image presented, as in the way the fundies have a pretty nutjob public persona. It’s a different experience altogether when going one on one, as my current ongoing discussion with Charity is going (here, here, and soon here). When there is an actual human element involved (when they’re all not James Dobsonlike nuts), it changes the tone to a more respectful one. And that is where our problem lies… just as I know that not every fundie is a complete Ted Haggard nutjob, there is still that public image of that for me, which is reinforced just about every time the religious right is in the news because it’s never in the news for saying something with an inkling of rationality to it. And as to our side, I think we run the risk of others, especially those who might be open to our reasoning, being alienated or turned off, thinking we’re all a bunch of nasty people.