Regarding the OP, it is a thinly disguised rendering of “Can God do things that are impossible by definition?” It confuses me that people here dismiss this argument as though it demonstrates nothing. The way I see it is, it limits is to accepting one of the following:
- Omnipotence doesn’t include the ability to do things that are impossible by definition. Hence, one of the two actions is impossible. (And presuming an omnipotent god, it’s probably impossible for it to create something outside of its power to lift, since such an object, itself, would be as impossible as a square triangle.)
or:
2) Pheh, who needs logic! God can do whatever I say it can.
or: (With credit to Alan Smithee)
3) The universe in which we live need not be an internally consistent reality. Despite all evidence observed to date, statements may be simultaneously true and false simultaneously. characters in this world may lift rocks while simultaneously not lifting them, and eat burritos while simultaneously not eating them. At the same time! (However, God is not within this universe, and so his reality is stable and consistent, and he is not omnipotent in his reality.)
I see it as useful to determine which of these you believe, if only to put it into clear terms with yourself what you are sacrificing for your belief: logical thinking, or the fabric of reality.
Regarding the sin thing, I think the problem here is that God has created us not only with the ability to sin, but the marked tendency to do so as well. Presumably God has free will (ignoring the omnitience paradox for a moment); and having free will God nonetheless does not sin. This proves that beings who have free will but yet choose not to sin can exist (unless God cannot exist). Presuming even a merely non-selfcontradictory definition of omnipotence, God would have been able to create us with free will and no tendency to sin, just like him. He didn’t. Presuming omnipotence, this was deliberate. God wanted us not only to be able to sin, but to do so as well; else he would have created us differently.
And there’s no point in bringing Satan or temptation into this; God is immune to such things, proving that the property of immunity to corruption is possible; he refrained from letting us have that property though, again by his own choice.
So, if God exists, he made us exactly the way he wanted us, sinning included. My assumption is that if God exists, created us, and was moderately competent in doing so, he probably did so so that he could derive entertainment from observing out trials, in much the way we derive enjoyment from watching a dramatic movie. This seems like the most self-consistent explanation for our reality in conjunction with a flawless creator. (I’ve got no proof for it though, or even for the notion that such a creator exists.)