Well, I think the Shoah and the slavery experience that black people faced were quite different, so in many ways they aren’t comparable. I think a better way to look at it is that, in their own way, they’re both equally horrible and both have left emotional and psychological scars long after they ended. If anything, I’d say the legacy of slavery has had a much longer impact on African-Americans than the Holocaust has on Jews and no, that’s not meant as a knock at the Holocaust.
Beyond that, the motivations and justifications for the two were dramatically different. The Shoah occurred due to Scientific racism and the belief that Jews were evil and parasites.
Slavery on the other hand was justified on the theory that black people were stupid and and over-grown children. This was the theory that justified slavery and what 19th Century whites regularly claimed. If you read Thomas Jefferson’s Notes on Virginia, you’ll notice he spends a ridiculous amount of time “proving” that black people were less intelligent than whites and therefore couldn’t survive without them.
Raw hatred of blacks didn’t really come about till after the Civil War during reconstruction when Southern whites’ illusions about blacks being happy as slaves and grateful to their masters was shattered and they reacted very violently.
Moreover, after slavery ended, blacks in the South and to a lesser extent in the North faced 100 more years of effective Apartheid which, if anything, has been much more influential than slavery.
True, but to varying degrees everyone plays the victim card. I’ve met plenty of Muslims and Middle Easterners who do. FWIW, I do agree that Israel has a siege mentality and a massive victim complex that doesn’t help matters, but when roughly half of all Israelis are the descendants of Holocaust survivors and the other half are descendants of Middle Eastern Jews who’d faced centuries of discrimination and eventually ethnic cleansing at the hands of Muslims and they’re surrounded by nations who want to kill them and have tried to kill them there’s only so much one can expect.
That said, I think one can make legitimate criticisms of this phenomenon as can be shown in this skit from Israel’s answer to* Saturday Night Live*.
http://www.youtube.com/watch?v=M9Sdkps0Quo
It merely seems to me that the documentary goes a bit overboard.
Well, if people are “patting themselves on the back” for “what the Union did” then they should be corrected because while the Civil War eventually became a war to end slavery and the South seceded over fears that Lincoln would limit slavery the Union didn’t go to war to end slavery and even those who opposed slavery didn’t so much oppose it for the benefit of black people, but because they thought slavery would hurt non-slave owning whites which is why the original slogan of the Republican party was “Free Soil, Free Labor, Fremont”.
They certainly didn’t believe in black equality which is why many Northern states, including Lincoln’s Illinois were filled with “black codes”. The last part is not meant as an attack on Lincoln or a suggestion that he endorsed them.
Also, it’s worth noting that by the end of the Civil War roughly one out of every eight Union soldiers was black.
Well, to be honest, I don’t think you can compare the treatment of Jews in the US to that of blacks. It certainly has always been worse to be Jewish than to be a white gentile, but it’s never been remotely bad as being black.
For starters, the first Jewish person elected to the US Senate was Judah P. Benjamin, who was elected way back in the 1840s and later went to to become the Confederate Secretary of State and later Vice-President. By contrast, were it not for Reconstruction, the first black person wasn’t elected until the 1970s.
Beyond that, I think you’re romanticizing and overemphasizing the alliance between blacks and Jews of the 1960s. That was an alliance of elites, the NAACP, the ADL, Martin Luther King, Abraham Joshua Herschel etc not of the masses.
If anything, I suspect racism on both sides is considerably less. Leon Wieseltier said that when he was growing up in Flatbush of the 1950s and 1960s he regularly heard black people referred to as “Schwartzers”.
Similarly, James Baldwin’s first essay, “The Harlem Ghetto” opens with the sentence, “In all my years in Harlem I can not recall ever meeting a Negro who would really trust a Jew and few who did not talk about them with the blackest of contempt”.
Now, obviously, there are still plenty of Jewish people who don’t like blacks and I’m sure you can find many blacks who don’t like Jews, but I seriously doubt any resident of Harlem, Bed-Stuy, or Roxbury could honestly claim that all, or even most, black people they know are anti-Semitic.
Anyway, once again, sorry for the mistake I made earlier.