Jetblast, I have a question for you. Are you interested in persuading or convincing anyone here to believe anything that you believe about the death of Jimi Hendrix?
This may seem like a stupid or disingenuous question, but I ask it in all sincerity and after having reread all you have written here with all of the intelligence and perception that I can muster. The conclusion I have reached is that you either have no interest in persuasion, or that you have no idea how to go about persuading. If it is the former, then I don’t know why any of us, including you, is bothering with this thread. If it is the latter, I have a couple of suggestions for you.
People are often persuaded by evidence coupled with logical argument. Take some aspect of the standard story of the death in question and argue, with the use of evidence that supports your argument, that this aspect of the standard story is not true. To do this, you should be familiar with the standards of evidence and the science, if it is scientific evidence, of the facts in question. As far as I can see in this thread, you have not done this with a single thing that you have contended.
Here’s an example. The time of death seems important to you in this case. You have made some assertions about this and the evidence surrounding it while demonstrating a high degree of ignorance of how time of death is usually established, and the degree of accuracy with which it can be established.
I am not a doctor or a pathologist or a scientist or a detective, but here are a few things I know about how time of death can be estimated. The temperature of some internal organs changes at a roughly predictable pace after death, depending on the temperature of the environment where the body was. This is not perfectly accurate, but if a body was in a temperature controlled environment, and the internal organs have not yet reached room temperature, the time of death can be estimated to within a few hours. A pathologist would, under the best of circumstances, give a range, not an exact number of hours. The contents of the stomach and the condition of those contents, if the time of ingestion is known, can also be used to establish an estimate, which would also be given as a range, not as an exact number of hours. The condition of the body, whether rigor mortis was present, whether blood had settled, whether any decomposition had begun, can all be used to come up within an estimated range for the time of death.
All of these things put together cannot pinpoint to within an hour the time the person died. The rate of digestion varies tremendously, rigor does not follow a rigid timetable, and it is hard to know what temperature conditions a body went through with any exactness. It is important to know this stuff if you hope to use evidence of time of death to persuade people who do know this stuff that the standard story is bogus.
It is also important to perceive what people are persuaded by. Evidence collected and recorded by disinterested observers at the time of the events is usually more persuasive than observations brought to light many years after the fact. No matter how much you don’t like this, scenarios which resemble the normal workings of the world we live in are more persuasive than outlandish stories which require fantastic assumptions.
If you want to persuade us, pick one part of your alternative story and focus on it, persuading us by actual evidence used in forensic fashion to build a case for your story. To do this, you should remember that what people say is considered evidence by most people when it is delivered in court and subject to cross-examination and counter evidence. Otherwise, is just something someone said.
If you are in fact interested in persuading us, maybe you will want to give this advice some thought. Good luck!