Let me put this a different way…
Lets suppose, just for the moment, that I am right, that the Framers did not dwell on the particulars of torture simply because they didn’t think it needful. We were intent on founding a new nation unburdened by the darkness of Old World ways, torture was already right out!
Now, of course, they could not cover every conceivable instance of barbaric behavior…
“Pig buggery?”
“Amendment 510.”
“Plaid shorts and striped shirts?”
“Amendment 511.”…
So they made some assumptions. And we note that they went to considerable lengths to protect accused persons from injustice and barbarity. As well they might. All well and good.
But from whence, then, the 8th Amendment? Not being present, we can only surmise. What I surmise is that they were going the extra mile. That it was pointed out to them that convicted persons are shorn of certain human rights, are they shorn of all? Being convicted and adjudged, have they no humanity that need be respected?
So they covered that, because, after all that was the whole intent of having a Constitution in the first place, that the dark barbarities of the Old World would have no place. All well and good, so far.
But this line of thinking leaves Justice Unibrow in an awkward spot. The intentions of the Framers is clear, but the literal wording which he cllings to so fiercely, and which serves his interests in “hindering progress” so faithfully, is not at hand. If he were to affirm and underline the clear intent of the Framers, he would have to rely on a less definite foundation, one without the explicit wording that is his Precious.
But rather than support the humane and decent position at the cost of his favorite ideological and rhetorical club…he retreats into irrelevence, clinging to his literalism as if to a floating spar in a maelstrom. Doing the right thing would admit that he might be wrong, that there is something besides the precise wording that is relevent here, that is, the overarching concerns of the Framers with humanity and decency.
Being unwilling to do the right thing, he chooses to do as little as possible, he seizes, once again, on narrow literalism to save his ideological bacon. I am hopeful that this will have no unfortunate consequences for person unlucky enough to fall into our hands under dark suspicion.
But Mr Scalia had the opportunity to make that one more step, to go the extra mile. He turned away.