You folks may remember that earlier there was a dispute (to put it mildly) in which Danielinthewolvesden claimed that the Internet Infidels had misrepresented the work of archaeologist Kathleen Kenyon. Specifically, DITWD’s original claim was that Kenyon believed that the walled city of Jericho had been destroyed before the arrival of Joshua, and that Joshua had destroyed a small settlement which had been built on the site afterwards. In DITWD’s opinion, the Infidels had misrepresented Kenyon’s work by not mentioning the possibility of a small settlement, although in the end it was shown that, in fact, the author of the Infidels essay in question did believe that Joshua could have destroyed such a settlement.
I am currently reading a book entitled Archaeology of the Bible, (copyright 1977) written by Magnus Magnusson, which discusses the ideas of Kenyon and a number of other archaeologists who have studied Jericho. I realize that it would be best to have quotes direct from Kenyon herself, but I felt that Magnusson’s statements would be of interest to those who were involved in the earlier debate. (Bear in mind, too, that Magnusson is a fairly neutral author, to the extent that he tries to represent a spectrum of conflicting opinions from different archaeologists, rather than promoting a particular viewpoint himself.)
In his chapter on Jericho, Magnusson writes:
Even more striking is the next paragraph, in which Kenyon’s views are contrasted with those of Yigael Yadin. Bear in mind that a few pages earlier, in the discussion of Ai, Magnusson writes, “Dr. Yadin has written that he approaches a dig with a spade in one hand and a Bible in the other.” Here is the paragraph in which he describes Yadin’s views on Jericho:
(emphasis in the original.)
In other words, Yadin- to whom Magnusson contrasts Kenyon- holds to precisely that view which DITWD attributed to Kenyon herself.
Magnusson goes on in the next paragraph to discuss Kenyon’s views of the conquest model in more detail:
If Magnusson’s report of Kenyon’s views is to be trusted (and I don’t see why it should not be,) then we have, in the end, the ultimate irony: the Infidels article promotes the point of view which DITWD had originally attributed to Kenyon, while Kenyon held to the point of view which DITWD had originally attributed to the Infidels.
-Ben