The compromise/best solution would be that the minority consents to be ruled by the majority on the condition that the majority respects the rights of the minority.
This is absurd. Because the results of an action might make someone else unhappy the government can step in?
Of course they do. But that’s in no way the hideous statement that you seem to imply it to be, since my having more rights than you do in no way infringes upon what rights you do have.
If someone builds something on his own property and it collapses on top of him, it’s nobody’s fault or concern but his own. If it collapses on top of someone else, then it is the builder’s fault and proper legal procedures should be followed. Prior government approval is hardly necessary.
Let them kill themselves. If they harm innocents, prosecute if possible. That’s a far better than a heavy-handed, patronizing, intervenionist state.
Dammit, Lib, you’re giving us all a bad name again!
I vote Libertarian (along with 212 others in my county in 2000. I advocate minimalist government. I discuss it with my friends. My wife won’t talk to me about it. In short, I proselytize.
But I also spent two years covering the hill. I am not so utopian as to believe, as you appear to, that:
People are peaceful
or
People are honest
They’re simply not. Given a chance to acquire more goods, power, money or insert desired object here most people will do so. If they have to screw someone else over then they will.
The reason I can’t buy into the full tilt boogie Libertarian dogma is that it seems to ignore that. Given a chance to pollute, a corporation will. Make that pollution public knowledge and the vast majority of consumers wont alter their purchasing behavior one single bit.
Welcome to the nature of the beast. Man is the selfish social animal. Most of us like other people…sure, no worries. But the fact is that to most of us others are just that…others. And therefore of little to no consequence.
Therefore the Libertarian viewpoint, if it is ever to be successful must take that into account.
Unless, of course, you’d prefer to perceive yourself as ‘right’ in your arguments while forfeiting the possibility of effecting change.