—Your “if’s” is this paragraph are a reality, and have been for years. Raymond Moody, in his first book on NDEs, found and recorded many cases of this.—
But many of these cases have been later debunked. In many cases they are the result of wishful thinking. And from everything I’ve read, this aspect of NDE is considered inconclusive: the self-selecting nature of the “amazing coincidences” alone causes real problems for asserting that they are the result of an extrasensory perception.
Even if they were extra sensory perception, that doesn’t prove that there is a soul that starts flying around for some reason when someone’s heart stops beating or brain goes into a low-level of activity. Perhaps the senses retain a readiness potential that maps experiences even onto comatose brains. Perhaps death triggers a very strange sort of perception that we are currently unaware of, but is biologically based (like ESP). All of these things just as plausible as the “life after death” hypothesis, once we open the door to untestable speculation about the data.
—There is no evidence that consciousness is biological. No memory cells, no cells that think for us, nothing. There is no hard evidence of any kind.—
What are you talking about? I don’t think you have been seriously listening to what people have been saying. You certainly haven’t addressed any of the alternative possibilities I have suggested for NDEs. And you definately have ignored the discussion, already present, as to the close connection between perception/experience and biology.
We have a workable idea what parts of the brain account for what parts of experience, and can even reproduce experiences predictably in a clinical setting by stimulating these parts of the brain (for the record, things like memory don’t live in individual cells: it’s all about particular networks of nerve cells that the brain builds in response to stimuli).
—Read some of Roger Penrose’s material. He is one of the foremost physicist in the world. He clearly states we don’t have a definition of consciousness because we don’t know what it is.—
No offense to Penrose: but what does physics inherently have to do with understanding the brain and consciousness (I actually think his major field is mathematics, and his fame mathematical physics, but that’s nitpicking)?
Daniel Dennet has made a pretty powerful case against Penrose’s ideas about thought and AI: at the very least one needs to acknowledge the very real controversy here. Penrose
Yes, we don’t have a great idea what consciousness is, or even if it make sense to describe it as a singular thing: but that doesn’t mean we have no idea what affects it, and how it affects other things. It doesn’t mean that we can’t link it to biological features along many dimensions. We can.
—NDE are not biological.—
How could you possibly know this, if you yourself cannot explain the mechanisms at work behind NDE’s? How can you rule something (and a something we have only an incomplete knowledge of anyway) out of a set, the possible contents of which you admit are entirely unknown to you?