Wouldn’t an electric oven be (if anything) less problematic than a gas one, assuming that they both lack the timer etc.? Or is turning on the gas feed to the pilot light just considered feeding an existing fire, rather than starting a new one?
Most gas ovens now use a electronic ignition and not a pilot light.
Actually, I have a religious taboo on passive involvement in religious ritual from other religions, even when the other religion explicitly states that the activity is non-religious in nature.
I would have thought that a religious group with a religon that specifies taboos would have understood that, but then, I tend to over-think things.
So you are a Scientologist?
Anecdote: I worked as a cook at my city’s convention center. The other cooks told me about an event they hosted a few months before I started, a convention for Orthodox Jewish rabbis.
Apparently, the Orthodox interpretation of the “work on the Sabbath” rule includes a prohibition on asking other people to do work on your behalf. So, since the convention included dinner on Saturday evening … the cooks had to prepare Saturday’s dinner on Friday, making sure the work was all completed before sundown, and then place everything into the hot-holding warmers and just leave it there for 24 hours until it could be served Saturday evening.
I just gotta wonder about the quality of the food after sitting in a warmer for 24+ hours…
Having eaten more than a few of those big hotel convention dinners serving a few hundred people at once … this wouldn’t make much difference to the quality!
Some Jews feel automated motion sensors are prohibited because it’s the movement of your body which activates them and therefore it is a form of work just like pushing a button or flipping a switch.
I believe the principle is that you just cannot do work on the Sabbath. But you can use the benefits of work you preformed on other days. So you can’t build a house on the Sabbath but you can live inside a house you built. That same principle would apply to the ovens described here. You did the work before the Sabbath began and now you’re just eating the food that was made from that work.
But, if you don’t know, how do you know you are not violating His intent with your circumventions? I agree that you can’t assume what God’s intent was. But how do you know that God doesn’t want you to be merciful to that bird, and would be upset with you if you, say, threw a rock at it, knocked it out of its nest, and then took its eggs before its injured body returned?
It seems to me that you are actually assuming the intent of the law. You are assuming that God doesn’t have any other overarching intent behind what He says. Heck, quite a few in this thread are assuming that His intent is that you show your creativity and work around it.
That’s what seems so weird to me. I’d think you guys would be going out of your way to put a hedge around the law, not doing anything that was even close to breaking it, like how you interpret the kid in its mother’s own milk prohibition. Or how you don’t type out the word “God” for fear that someone might print it out and desecrate it.
I honestly have a hard time figuring out how the legalism and hedge concepts can coincide.