No more wedding bells for me!

No, I’m not getting divorced.

It’s been mentioned in passing several times, both by myself and other dopers, that I have a part-time job as a wedding minister. Well, after over seven years and somewhere around 900 weddings, I’m hanging up my robes.

Christians make up less than half a percent of the Japanese population. Most people practice an extremely secular combination of Shinto and Buddhism that mainly entails going to various ceremonies anywhere from three or four times a year to as many times in their entire life. Still, it’s familiar and traditional. Why on earth would they want to have me doing their wedding ceremony?

Hollywood. Everyone in Japan since the post-war era has seen dozens upon dozens of western romance films that culminate with the beautiful bride, the handsome groom, the kindly minister and the enormous wedding hall full of well-wishers. Shinto weddings, on the other hand, are generally smaller, family-only deals that have rarely been described as romantic (not to mention that Shinto ceremonies are about as impenetrable to the Japanese as they are to outsiders). So now that the new generation wants romance over tradition (and going by the housewife English classes I used to teach, many of the moms (who’ve watched the same movies) want vicarious romance through their daughters), western-style weddings have become the in thing.

However, as I said earlier, only a half-percent of the population is Christian. Even if all those churches and clergymen were open to the idea of performing wedding ceremonies for non-members, there still wouldn’t be nearly enough to go around. And then you’d still have to find someplace to hold the party. And what about food, photographers, music, and the centerpiece of the whole thing, the wedding gown?

Entrepreneurs to the rescue. Since the mid 80’s, western-style weddings have become a billion-dollar industry. There are now literally hundreds of halls all over Japan (I’ve been to well over 50 just in the greater Tokyo area) devoted exclusively to weddings, and any upscale hotel will have its own chapel (The New Otani in Akasaka has five). The wedding hall will take care of everything: ceremony, party venue, food, music, entertainment, clothing, flowers, gift packages (at Japanese weddings, the guests give money based on their relationship to the couple, and the couple in turn gives a small-to-moderate-sized gift to each guest), and even honeymoon travel arrangements complete with “authentic” souvenirs pre-ordered. It wouldn’t surprise me to learn that they also offer matchmaking and divorce counseling (I know one that also handles funerals).

So far, it’s not all that different from the rest of the hospitality industry. The twist is that to go along with their western chapel and western dress, most couples also want a western minister. That’s where I come in. When I was teaching in semi-rural Shizuoka prefecture, I knew several teachers who had side jobs as wedding ministers, working directly with the hotels. In Tokyo, I found an agency that has a large pool of “clergy” (they also have organists and singers) and sends them each weekend to different wedding halls and hotels with whom they’ve arranged contracts.

“Clergy” is in quotes since, during the interview, the manager asked me my religious training and I said quite bluntly: “none. I’m philosophically Daoist, but other than that I don’t really believe in anything.” She shrugged and said, “well, I guess that’s ok, but don’t mention it to Rev. Yamada (name changed to protect the guilty (me)).” Before I could begin, I had to do my training with Rev. Yamada, an actual minister with an actual church. The training was rehearsing the full wedding ceremony until I could sound halfway natural and not like I was reciting phonetic Japanese from a script. I eventually passed my training, got ordained as a “celebrant” (someone who is authorized to perform ceremonies, but not conduct mass, give official counseling, etc.) and had my first ceremony in September of 2000.

When I started, I was partly interested in getting the job as a laugh (the atheist as a priest, eh?), but also because the money was really good. I still took it seriously, though, since even if nobody in the entire chapel was Christian, it was still a real couple celebrating their real marriage, who would be really let down if I half-assed it like a sarcastic punk.

As time went on, it actually became a hell of a lot of fun. Here was a young (or not so young) couple experiencing one of the biggest days of their lives, nervous and excited, and I had the opportunity to really make them both happy. Very few venues have rehearsals before the wedding day, and most places just give an abbreviated walk-though ten minutes before the real deal. The bride and groom are so nervous that they can hardly remember any of what they’re told, which then makes them even more nervous because they think they’re going to screw everything up by forgetting their parts. I noticed that the hall attendants usually have to talk a mile a minute to fit the rehearsal into everything else they have to do, so I made it my role to help with the rehearsal and do everything I could to calm the couple down. Mostly this meant reassuring them that I’d be guiding them through each part of the ceremony so they didn’t need to remember a thing beyond saying “Hai” when I said their name and answering “Hai, chikaimasu” (Yes, I do), when I asked them if they did, in fact, chikaimasu. Add in lots of smiles and a joke or two and they were usually a lot more at ease when the ceremony started, knowing I was on their side. This actually became how I’d unwind after a week of office work, and if they stopped paying me I’d probably still want to keep doing it.

Now, however, I have a son who’s going to be 18 months old in a couple of weeks. My weekday job often requires hours of overtime, and when multiple projects are going on at once I may not come home until after his bedtime for an entire week. Seeing how excited he got when I did get home early made me realize just how little time I was spending with him. At the end of November, I called the agency and told them I’d be leaving at the end of January. They were disappointed (I’m now their most senior celebrant, and have outlasted just about all the Japanese staff except for the President, VP and Rev. Yamada), but they understood my reasons (apparently I’m an oddity among the celebrants. All of them are either language teachers or part-time workers, giving them a lot more flexibility and free time). I also told them I’d be willing to help out if they had an emergency, so the parting was on good terms and if I ever want to go back I can. Odds are I’ll be back at some point, even just filling in once a month or so. As an aside, my decision was greatly helped by the fact that things are going well enough at the office that I can give up the weekend income without getting pinched. If I were still struggling to make ends meet, I’d be hustling for every ceremony I could get.

Today was my final wedding. It was a hall fairly close to where I live, so the commute was quick. The couple were very nice and seemed to enjoy the ceremony. For my part, despite a slight head cold everything went off without a hitch. After the bride and groom walked back up the aisle and out the door of the chapel, I gave a short closing speech, congratulated the parents, and bowed to the guests. I then walked up the aisle myself, the doors closed behind me, and that was it.

That was fascinating to read.

Thank you for sharing.

Have you ever been to a Shinto wedding? What are they like?

wow! what a neat job.

I want to second Shirley Ujest’s comment - what a fascinating read.

I’m also very glad to hear that you really enjoyed this work, even if you have to give it up for now. Once I saw what you had been talking about, I’d was dreading to read of someone getting fed up with what sounds like a very busy part-time job.

To others reading this thread: Does it make me odd that when I see ~900 weddings in 7 years I cringe?

Thanks, I haven’t actually been to a Shinto wedding. My wife is an only child and so there aren’t really any for us to be invited to (since they’re typically family-only). I have been to a lot of funeral- and birth-related ceremonies however. My mother-in-law is one of the minority who actually have significant Shinto leanings (or the people who do have beliefs one way or another, it seems the majority are Buddhist), so after her husband passed away all the related ceremonies were Shinto (in general, Buddhist is the usual default style for funerals, so I wasn’t at a disadvantage here since none of the other family members knew what to do either). She’s also arranged for all the various ‘milestone’ ceremonies for her grandson at the local shrine.

Hey Sublight I guess you were serious when you said that!

Shirley My first wedding was Shinto. It’s been a number of years ago, so I forgot many, if not all of the details, (not helped by the fact that I was as nervous as Sublight’s subjects), but here are my recollections.

We were seated in the center of the room, with the shrine and the priest in the front and long tables on either side, where the relatives sat. My ex-wife wore a white kimono with a white wedding hood. This site show some good pictures. (A pretty good explanation, but I was told the wedding hood hides the wife’s “horns” so that the groom doesn’t see anything negative about his wife. Japanese say that when people get angry their horns come out.)

Wearing my hakuma, I sat on the left at a black lacquer table. My ex sat next to me at her table. With her wedding wig and heavy make-up, she looked much like a doll.

The priest chanted all about the wedding, in that elongated wavering voice which only Shinto priests and sumo officials really master, “Aaaa meee riiiii kaaa, yuuuuu taaaa shuuuu, soooo ttoooo reeee ku shi, Tooooo kyooooo Plaaaa yaaaa. . .”

Many people bowed at many times. We bowed to the priest. He bowed to us. Our families bowed to him, he bowed back, we bowed to our family, they bowed to us and each other. I got so into bowing, I was continuing it for three days after. . .

Normally my family would be on my side of the room, but only my mother came, and in a rented kimono didn’t seem out of place. The ex’s family spilled over to my side. Only family comes to the ceremony so none of our friends were present. (They came to the dinner afterwards.)

We were given sake in three sized saucers, served by a cute assistant, which we sipped three times each (and specifically told beforehand that shots were inappropriate). Lots more bowing.

More chanting, less understanding this time. Did anyone tell you that sake on an empty stomach, even when sipped, inhibits comprehension of priest’s chanting?

I had a letter, written in formal Japanese, which I read aloud. My compression of what I had to say was only fair, but at least I could tell that I wasn’t giving away the family farm. My father—in-law had gone through the night before and had written down the pronunciation of the kanji. All fair and well, except he had neglected to write down the pronunciation for the date of the wedding. It would have been too easy to just write the day, but no, they say XX year, XX month and an auspicious day. (kichijitsu) I was cruising along, doing OK as I struggled with the kanji, and suddenly realized that I was going to be coming up on a kanji I had completely forgotten how to say.

I almost lost it. My hands were shaking so bad, my ex had to steady them. I knew the meaning of the word, but just not how to say it, which was the very last word on the document. I got to it, gave my wife a nudge for help, and being clueless, she smiled back at me, waiting for me to continue. So, having had a sip too much of sake, being nervous to begin with, I failed to see how inauspicious our married live was starting, but that is a separate thread. Finally I said “a good day” and we all went back to the bowing.

We were living in the States and had ordered our rings by phone. They had the wrong size for her, and although she had gotten it on before had, it wouldn’t slip past the second knuckle during the show time.

More bowing and we finished some 30 minutes after we started. Then off to the wedding dinner.

TokyoPlayer, your experiences seem to match mine as far as Shinto ceremonies go, although I didn’t have nearly as central a role: lots of long droning chants that turn out to mainly be a recitation of your name and address (or in the case of my father-in-law’s funeral, his entire life history), having a staff covered in folded paper swung over your head, drink some sake, more chanting, place a laurel frond on the altar and bow, more chanting and you’re done.

Once outside of the ceremony, the Shinto priests I’ve met have all been pretty easy-going friendly guys. And why are the Shrine assistants always so cute?

Anyway, after the final wedding ceremony I took a photo that I think sums things up ;).

My word - you do look shell-shocked. I thought that was supposed to be the expression on the groom’s face? :wink:

Maybe a bit, but mostly tired and a little relieved. In addition to now having my weekends free for the first time, I’m also now free to do whatever I want with my appearance (you’d be surprised how many couples specifically request a minister with a beard).

A very cool read, from a side of the world I know nothing about. Thanks.

I went into some of the details about how the business works in this thread, but I’d be happy to throw this one open as an “Ask the (former) wedding minister in Japan” thread.

ToykoPlayer Thanks for sharing your memories.
Sublight You could grab one of the umbrellas and do a rendition of Singing in the Rain. :slight_smile:

Another interesting thing is that Japan doesn’t farm out the marriage officiating–at least, not the legal part of it–to anyone. There’s only one form of valid marriage entered into in Japan and that’s the civil registration procedure at the appropriate government office.

Korea is in the same boat but with a bit of a twist: a number of people here are forgoing the legal part of it and just doing the Wedding Hall “ceremony” (it’s really a show, as the OP says). They’ve picked up that idea from that wonderful example of how to conduct one’s life, pop stars. The advantage of doing that (maybe I should say “not doing that”) is that there is no divorce required as there is no marriage in these cases.

Monty, does this mean that Korea has no legal bar associated with bastardry when applied to inheritance law? Is bastardry not a legal issue, but a matter of the family? Or is it just not on the minds of the people involved?
(Note: I am not advocating prejudicial treatment against so-called bastard children, just aware that it has often been a handicap for those bearing its stigma.)