But despite its aversion to elections, brutal suppression of dissent, hideous mistreatment of indigenous Nicaraguans, and rejection of basic democratic norms, Sanders thought Managua’s Marxist-Leninist clique had much to teach Burlington: “Vermont could set an example to the rest of the nation similar to the type of example Nicaragua is setting for the rest of Latin America.”[…]
In 1985 Sanders traveled to New York City to meet with Ortega just weeks after Nicaragua imposed a “state of emergency” that resulted in mass arrests of regime critics and the shuttering of opposition newspapers and magazines. While liberal critics of Reagan’s Nicaraguan policy rounded on the Sandinistas (talk-show host Phil Donahue told Ortega that his actions looked “fascist”), Sanders refused to condemn the decision. He was “not an expert in Nicaragua” and “not a Nicaraguan,” he said during a press conference. “Am I aware enough of all the details of what is going on in Nicaragua to say ‘you have reacted too strongly?’ I don’t know…” But of course he did know, later saying that the Sandinistas’ brutal crackdown “makes sense to me.”
What “made sense” to Sanders was the Sandinistas’ war against La Prensa, a daily newspaper whose vigorous opposition to the Somoza dictatorship quickly transformed into vigorous opposition of the dictatorship that replaced it. When challenged on the Sandinistas’ incessant censorship, Sanders had a disturbing stock answer: Nicaragua was at war with counterrevolutionary forces, funded by the United States, and wartime occasionally necessitated undemocratic measures. (The Sandinista state censor Nelba Blandon offered a more succinct answer: “They [La Prensa] accused us of suppressing freedom of expression. This was a lie and we could not let them publish it.”)[…]
While Freedom House and Amnesty International agitated on behalf of La Prensa, Sanders was making excuses for the government that censored its articles, prevented it from buying newsprint, harassed its staffers, and arrested its journalists.[…]
When asked about the food shortages provoked by the Sandinistas’ voodoo economic policy, Sanders claimed that bread lines were a sign of a healthy economy, suggesting an equitable distribution of wealth: “It’s funny, sometimes American journalists talk about how bad a country is, that people are lining up for food. That is a good thing! In other countries people don’t line up for food: the rich get the food and the poor starve to death.”[…]
Through the Mayor’s Council on the Arts, Sanders tried to bring some revolutionary third-worldism to Vermont when he funded cable-access television that showed “films from Cuba [and] daily television fare from Nicaragua.” At a press conference, Sanders highlighted the grants that allowed the importation of “films produced in Nicaragua, that appear on Nicaraguan [state] television, on Channel 15. We have films from Cuba on Channel 15.”
Ah, yes, let us not forget the democratic socialist Shangri-La in Havana. In 1989 Sanders traveled to Cuba on a trip organized by the Center for Cuban Studies, a pro-Castro group based in New York, hoping to come away with a “balanced” picture of the communist dictatorship. The late, legendary Vermont journalist Peter Freyne sighed that Sanders “came back singing the praises of Fidel Castro.”
“I think there is tremendous ignorance in this country as to what is going on in Cuba,” Sanders told The Burlington Free Press before he left. It’s a country with “deficiencies,” he acknowledged, but one that has made “enormous progress” in “improving the lives of poor people and working people.” When he returned to Burlington, Sanders excitedly reported that Cuba had “solved some very important problems” like hunger and homelessness. “I did not see a hungry child. I did not see any homeless people,” he told the Free Press. “Cuba today not only has free healthcare but very high quality healthcare.”
Sanders had a hunch that Cubans actually appreciated living in a one-party state. “The people we met had an almost religious affection for [Fidel Castro]. The revolution there is far deep and more profound than I understood it to be. It really is a revolution in terms of values."