I’m kind of like you in this, rachelellogram. I find it difficult to be around religious rituals that I don’t believe in. As a secularist with neo-pagan tendencies, it’s interesting to read someone experiencing neo-paganism the same way I experience my friends’ Christianity.
It took me a long time to realise that there are social aspects to every church and temple.
To me, as a first approximation, if you don’t believe in a faith, you shouldn’t take part at that faith’s ritual. I always felt bad when I was asked to share in some Christian affirmation that I didn’t believe. I don’t like lying about stuff like this.
I never understood how my nominally-atheist (I think) friend can go to his wife’s church and all when he doesn’t believe it. I mean, yes, there’s the ‘support one’s spouse, that’s what marriage means’ and all, but the spouse has gotten a LOT more religious lately. Maybe he believes now?
He clearly enjoys the social aspect. I’ve met a few of the people at that church, and they seem like good people. But at the back of my mind, there’s always a little sprig of awareness of otherness: that these people simply don’t believe the same way I do.
I’m not sure why I don’t have as strong a reaction to Muslim, Jewish, Sikh, Hindu, etc, rituals. Perhaps this is because I’ve never been to one of their worship services.
A big part of it is that I feel that ‘there are many paths to the goal’, and I am generally less comfortable around groups that profess that there is Only One Way than I am around groups that live and let live.
As for rituals? I passed through a long group counseling course that included a significant amount of internal ritual, and I found that it didn’t matter what the ritual was; it was given its emotional significance by the group, and this made the ritual more powerful for the individual.
This emotional lading, of course, is where the problems start. People start to confuse dissent or disbelief with opposition to the group, because their emotional selves are going, “You’re with us or against us!” and eliminating any options for “I’m not even on the same game board!”.
Emotions make bad public policy.