Esprix,
> Wrong - lots of gay folk have kids. <
They certainly do. Don't know how prevalent such a situation will be when humans can be tested for gayness, though. Love is blind, but I'm not sure if it is this blind.
> Wrong, for two reasons: one, genetic research isn’t anywhere close to being that advanced, and won’t be for quite some time; <
They've already got the human genome project completed. They've already found genes that show a high probability of occurrence in gay men. They've already found certain differences in the phenotype of gay men that, with further investigation, will almost certainly lead back to the genotype.
> homosexuality is, at best theories, a combination of nature and nurture, and will never be fully understood, let alone find ways of somehow “detecting” it in vitro. <
Yes, this is true in the politically correct world, anyway. Believe, believe, believe.
> Wrong - I’d wager most people are more concerned about the child as a human being rather than how they’ll turn out. Even children known to be born with serious mental or physical handicaps, their parents still don’t opt for an abortion. <
Some people will be this way. A lot of religious people have an attitude such as this. Religious people might not have such an attitude toward a "godforsaken sodomite," though. As I recall, years ago, amniocentesis was started in order for the parents to learn whether or not the mother was carrying a child with Down's Syndrome so that they can decide what to do.
> Um, I don’t see how either cloning or same-sex unions have anything to do with being gay or somehow “propagating the gay species.” <
A gay man could clone himself. A gay couple could select for a gay child.
> (I know, folks - trying to debate this guy is like trying to herd cats, but I just had to respond.) <
I do not share the same constraints that you do. I do not believe that it is healthy to necessarily hold status-quo-correct views on everything. I am not afraid to question what the truth is even if we cannot know the whole truth at the present time. I am not afraid to question what the future may hold even though we cannot know the future. That's the difference between your ilk and myself. Your ilk is the defender of the status-quo and I am the defender of the truth as best as we can know it.