Phil asked me: *Incidentally, if there were no SS, what efforts would you, personally, make to save people from “starving in the streets”? I’m curious. Last time a similar question was posited, Daniel regaled me with stories of how he would blow all his money on yachts and vacations instead of helping the poor if taxes didn’t exist. Since I’m supposed to be the uncharitable one, my curiousity is piqued. *
Oh, I don’t believe that either you or Daniel would really refuse to give any money away to people who needed it. I think the point Daniel was probably trying to get at is that constructively helping the needy takes a whole lot of effort, information, and organization, and that realistically speaking, most of us in a totally privatized society would probably fail to meet our theoretical goals of altruism. As kabbes pointed out about investment finance, these are complicated issues, and giving people the responsibility to handle them on an individual basis without ensuring that they have the knowledge to do so wisely would be ineffective, if not downright cruel. How many of us have any hard data on whether, where, how, and how many people in our society are starving in the streets? How many of us know hard data on what needy people need in terms of food, shelter, clothing, medical care, and education, how much it would cost, and the best way of giving it to them? How many of us know how to go about getting such data, developing a realistic plan of expenditure, and putting it into operation? Government agencies may be bloated and ineffective but they’re not literally inert: the Social Security Administration and other entitlement programs are handing out a lot of concrete assistance to a lot of people, and if we citizens had to handle all of that personally in our free time it would involve a huge amount of work.
And it would also introduce a sort of perpetual competition between our altruism and our personal desires, which I think is what Daniel was implying. Of course, I give to charity and I’m sure that you and Daniel do too. And if we had no public entitlement projects and no professional civil servants whose job it was to handle them, I’m sure we’d all resolve to give what was necessary to prevent our fellow citizens from suffering. But as I pointed out above, it’s so much work finding out what’s necessary! Whom do we ask, whom do we trust, whose needs are we overlooking, which aid projects are honest and effective and which ones are just scams? It’s very confusing and frustrating, and besides, we have our own needs to consider. “The knee is nearer than the shin,” as good old Augustus used to say, and if our own beloved family needs a boat or a vacation, it’s very tempting to put aside all the charitable prospectuses we’ve been puzzling over and resolve to get our altruism budget really straightened out next month. Now you personally might have the perseverance and self-discipline to ensure that you were always doing every bit of your share to help the needy; but I’d hate to entrust the survival of our needy people to the blithe assumption that all citizens are going to be as good as you.
“I don’t think that having to give up one’s hopes for a prosperous retirement and fall back on the minimal benefits from the government safety net counts as `no consequences.’” *Unfortunately, most people (well, many people) believe that SS is their hope for a prosperous retirement. *
Really? It seems to me that I’ve been hearing for decades that old people with nothing but Social Security to depend on are struggling to make ends meet. Do many people still believe that Social Security support means ease and comfort, rather than a very basic safety net?
“Is there really no middle ground between complete lack of security and complete improvident recklessness?” *Of course there is, and it should be a matter of individual choice. If someone chooses complete improvident recklessness, why should they not suffer the consequences of that recklessness? *
Indeed they should and do; I just don’t agree that it should necessarily cost them their lives. As oldscratch pointed out, just because somebody stupidly walked out into traffic doesn’t mean that we’re willing to leave them to bleed to death by the side of the road. And just because somebody stupidly squandered their savings doesn’t mean that we’re willing to leave them to starve in the street (although we’re certainly not likely to maintain that they should be pampered in luxury, either).