[QUOTE=Mangetout]
I still think it is a straw man; telling someone that they are about to do something wrong does not automatically mean you should shoulder a burden that they have created (in theory, it would mean that you should shoulder a similar burden of your own, if you should happen to initiate it)., /QUOTE]
The deficiency in this line of reasoning, is that it assumes that the action to be undertaken is indeed wrong, when this is a subjective assumption. You may feel throwing a child in the water is wrong, and I may agree with you; but that is a construct of our culture’s particular set of values and morality. The Hooboobangi tribe may believe devoutly that the CooChoo God must receive his sacrifice every fourth blue moon. I would have to accept that, whether I am willing to take the child myself, or not. I might (or might not!) believe it’s unclean to eat pork…but am I wrong? Says who? And who are you to decide for me what is wrong, or right, for me?
This is the reason it is not a “straw man” argument:
I feel it is hypocritical for someone to force another person take a specific course of action (carry a fetus to term/take the longer, scenic route to work) as opposed to exercising their free choice (to terminate the pregnancy/take a shortcut to work) if and only if that person is not willing to help shoulder the consequences of their choice that they vicariously made for that person.
If the woman is forced to bear the child, when her choice would have been to abort, she has a consequence to deal with as a result: a baby.
If a carpooling driver is forced to take a longer route around town, when his choice would’ve been to take the turnpike, he has a consequence to deal with as a result: a higher gas bill.
So, it’s not a matter of someone being asked to shoulder the burden of someone else’s choice. It’s a matter of being accountable to accept the consequences of “your” choice that you insisted someone else make.
The alcoholic/transplant argument is also not comparable, as well as fallacious on multiple levels. I am a hypocrite if I insist he stops drinking but am indifferent to his delirium tremons. I am also a hypocrite if I congratulate him on his first year of sobriety, then attempt to buy him a round of drinks to celebrate. I am not a hypocrite if I proffer my observation that he will die if he continues, regardless of whether I would offer a transplant. Again, we’re falling back into the trap of connoting that the “morally innocent” bystander does not bear responsibility for imposing their set of values and choices on another.
As an example, white missionaries invaded darkest Africa in its purest, wildest state, and set about clothing, educating and converting the natives, who up until that point had happily made their own choices and thrived thereupon, sans clothing, the three R’s, and MTV. Once they were gathered up, dissuaded from running about in the altogether, taught to fear/worship <insert the deity of your choice here> and compelled to give up a happy hunter/gatherer lifestyle for that of a dirt farmer, the missionaries took on the moral responsibility of teaching their new converts to make clothing and feeding them when they were unable to provide for themselves in the manner these moral intercessors deemed “correct.”
For them to say, “ok, ye be SAVED now that you’ve accepted the choices we made for you” and then hit the trail, leaving the natives holding the rosary, so to speak, is, in my personal ethical continuum, reprehensible, and negates their credibility.
[QUOTE=Mangetout]
You shouldn’t throw children in the water, because throwing infants into rivers is a bad thing to do". "/QUOTE]
SPLASH.
Sorry. Couldn’t resist.
Now, back to the matter(s) at hand, so to speak.
Eight embryos, eight lives, if I am to accept the “anti-choice” line of reasoning. I am open minded, here. My personal choice would not have been to have created these embryos to begin with; but I support the reproductive choice that was made, once it has been made, to create and bank them in hopes of obtaining a healthy sprog (or more).
I am helping to find a surrogate (or more than one) to gestate these embryos. If I am to fully understand the “pro-life” stance, then it is mandatory that these babies be Born, regardless. Hey, I’m all for it, if that’s what the biological mother’s choice is.
So here’s a win-win situation:
Those pro-lifers who are able to, volunteer to rescue at least one of the little fellows from the eventual termination/defrosting. I’d do it myself if I could. You get the golden harp at the end of the road for fetus-saving, and the biological mother gets her sprog she so desperately wants.
And the “pro-life” ideology gains beaucoup credibility.
Compensation provided, of course. 
Scopata Fuori
“Bad cat!”