I was raised Catholic, though I’m an atheist now, and stopped practicing at age 12. So my knowledge of Catholicism is limited, dated, and fogged by time.
One of my sisters still considers herself a practicing Catholic. But she has routinely and unapologetically behaved in ways contrary to the teachings of the Church – birth control, sex outside of marriage, an abortion, to name a few. When I have asked her about why she still considers herself Catholic considering her lifestyle, she generally laughs and says something to the effect of, “Well, I don’t believe THAT stuff”. I believe the familiar term for this is that she is a “cafeteria Catholic”, who picks and chooses from this imaginary buffet table of beliefs, and so has, in a sense, her own personal religion, yet still considers herself Catholic.
I don’t really know how she reconciles all this within the confines of the church. My best guess is that she doesn’t confess these “sins” to a priest because she doesn’t believe they are sins. Is she has been confessing them, then she is probably lying to the priest about repenting them, because she clearly doesn’t. I have suggested to her at times that she’s not a “real” Catholic, and she is outraged by the suggestion. I know lots of other people who have the same kind of relationship with the church, and I would like some opinion on why so many Catholics feel that connection so important, when they clearly don’t embrace so many of its tenets.
It also seems to me that if the church somehow “officially” knew about these deviances from their policies, and particularly the unapologetic nature of the people involved, that many of these folks would be excommunicated. So that’s another question – is unrepentent and ongoing sinning in and of itself grounds for excommunication?
I do recall there has been some miter rattling by various bishops who have threatened to withhold communion from politicians who support a woman’s right to an abortion. Would such an action be based merely on the publicly stated beliefs of said politicians, or for actual votes in support of such positions? I suspect the former, because one thing that sticks from my childhood learnin’ is that the thought or desire is as bad as the deed.
Finally, we now know that for most of our lifetimes, the Catholic church has been shielding the abusers of children at best, and actively abetting the abusers at worst. And the thing that most distinguishes the Catholic church from other Christian denominations is the idea that the church in general and priests in particular are necessary – er, middlemen? (I know there’s a better term but I can’t recall it now) – between god and people. So we are now at a point in history where it is crystal clear (to me, at least) that the church is not acting as an honest broker/interpreter/whatever between their god and their members. Do you agree with this? Doesn’t this seem to cut right to the heart of the very reason for the church’s existence?