This is not a rant, and I’m hoping this thread is moderately civil, but I felt the style of the pit is better suited for plain talking about both the Israeli situation and the response of the US Jewish community.
I am a member of a Reform Jewish Congregation, and I’m active enough that I was included in two of the group aliyot this morning. (The rabbi likes to call up groups who have done various things.) But I don’t go to a lot of services. I volunteer in groups helping refugees (the first family we sponsored, Syrian refugees who arrive right before Trump shut that down, are now established enough that they are sponsoring some of their relatives!) and cooking for our “meals on wheels” program, which sends high-quality meals to sick congregants, to a local community college with a lot of students who suffer food insecurity, to a pediatric clinic that serves a poor population, and similar places. Judaism teaches that it’s our job to help God complete creation by making the world a better place, and that while none of us can solve all the problems in the world, we can do something to improve some of them. But other than volunteer stuff, I’m mostly a high-holy-day Jew. So I was curious what the rabbi would say about Israel. (He usually talks politics and public service on Rosh Hashanah, and sticks to more personal things for Yom Kippur.)
He addressed Israel early, saying he’d split his sermon into two, one about Israel and the other more spiritual. (Then we ran late, and he only hit the elevator pitch of his other sermon.)
He pointed to a chair on the bima (the stage, where the service is held) that was put there to remind us of the hostages. Apparently, the custodial staff adds a piece of tape every day. It looks pretty shaggy.
He talked about the origin of Zionism. Herzl, an assimilated Jew, who thought of himself as Viennese, went to France as a reporter to cover the trial of Dreyfus, an assimilated Jew who thought of himself as French. When he heard the crowd outside the trial shouting “kill the Jew”, he decided that assimilation wouldn’t work, and the Jewish people needed their own homeland. Herzl went on to found the Zionist movement.
He said that Zionism isn’t colonialism, because to colonize you need to be from a nation whose scope you are extending. “The British colonized north America, and that’s why we are speaking English”. He framed the Israelis as an indigenous people trying to live in their traditional lands. (I still think it’s wild to characterize Jews as indigenous to Israel. I mean, hell, if you believe the Bible, Abraham moved there from somewhere else. And if you don’t, well, Israel has been conquered and settled so many times by so many people that I can’t imagine anyone has much DNA of whoever was actually indigenous there. And also, everyone in the world shares some of that DNA.) He didn’t mention that the Palestinians surely have as strong a claim to being indigeous as the Israelis, but he did mention several times that it’s okay to criticize Israel, that Israelis routinely criticize Israel, and that Judaism (at least US Reform Judaism) teaches that it’s wrong to rejoice in anyone’s suffering, even the suffering of your enemies. For instance, our Haggadah, which we read every year during Passover, specifically calls out that the Israelites were wrong to rejoice in the drowning of the Egyptian armies in the Red Sea, who are also children of God.
But, he continued, Hamas and Hezbollah are both explicitly committed to eradicating the Jewish presence in the middle east. And he quoted some of their documents demonstrating that. He reminded us that when people call for “freeing Palestine from the river to the sea”, they mean freeing Haifa and Tel Aviv of Jews.
He spoke of the difficulties our sister congregation in Israel is suffering, and he ended by asking us all to face the Israeli flag and sing the Israeli national anthem.
The rest of the service was a pretty typical Rosh Hashanah service, except we added a few extra prayers for peace, peace for Israel and for all the world. And he trimmed out a little at the end, because we were out of time, and people were beginning to arrive for the kids’ service.