Saved?

Over in IMHO (though it started life here in GD), Idle Thoughts started a thread asking the question, in essence, “Do you consider yourself ‘saved’?” in the Christian context.

My beloved sister in spirit Siege made the following comment there:

Now, most people hear the term used in the typical conservative Evangelical (“fundy”) usage – God’s going to send everybody to Hell unless you do something that He expects of you, at which point He will “save” you from having to go there. “Getting saved” becomes the “Get out of Hell free” card in a cosmic Monopoly game, with your soul as the stakes.

To say that I find that approach to a relationship with God obnoxious is a vast understatement.

The Latin words salvus (“saved”) and salvatio (“salvation”), in non-Christian classic Latin, refer not to a spiritual or theological state, but rather to a matter of health. Salvus means “healed, whole, well, cured of illness” and salvatio probably most closely translates as the very modern concept “wellness.” My understanding of what “saved” means in a religious context is founded very much in this idea – that a life lived in relationship with God and one’s fellow man is one in which healing has occurred and is occurring, a more whole and fulfilling life, one that is curing one’s spiritual malaise.

So what I want to see discussed in this thread is what this whole idea of “being saved” might mean.

For purposes of this discussion, assume the existence of the Christian God, and Jesus as some sort of Spokesman for Him with a handle on what He desires and expects. IOW, Jews, pagans, Buddhists, agnostics, atheists, etc., will put to one side their personal non-Christian metaphysical concepts and discuss the issue as if Christianity (though not necessarily the fundie conceptualizing regarding it) were true, much as if a thread said “Suppose that Mars were inhabited by little green men” or “Suppose the Central Powers had won World War I” – you reason working from an assumption that may be contrary to what you believe to be fact to see where it takes you.

IOW, you may be firmly convinced that the whole thing is a bunch of legends without historical referent, used by church leaders to assert power over people by preying on their fears; or that the whole thing is utter malarkey. Don’t bother saying that (unless you need to in order to get to your main point) – we’re working this as a “what if” thread to see if we can make any sense out of what is supposed to have happened.

So: what you’re working with is: Jesus of Nazareth did exist and said and did most of the things said of Him in the Gospels, with the potential that figurative and symbolic language may have entered into it. (I.e., if you have a real problem with the “dead men rising from their graves” in Matthew, consider it as metaphorical as Ezekiel’s hallucination of the Valley of Dry Bones that came back to life – but assume that while Jesus may have been talking metaphorically, what He said had real meaning and reference to something real and true, that He had “a hot line to God” about the stuff He said.) Do not assume as a given that the fundie interpretation that God’s planning on sending everyone to Hell for their sins unless they formally “take Jesus as their Savior” is the sole possible way to read this whole “salvation” issue.

Given all that, then, the question of what Jesus meant by stuff like “Your faith has saved you” and similar lines about “being saved” might mean, working only from what He said, and not necessarily from any given set of teachings evolved by people from it, is the issue to be discussed.

I think the discussion might prove interesting – I’ve never known the collective Doper mind to fail to come to some intriguing new concepts when we work together on an issue, and this one in particular has some potential for new insights.

Since you don’t seem to be getting any bites, Poly, I’ll jump in, but I don’t have a lot of time at the moment to completely elaborate. However, I may not need to, because you and I seem to have pretty much the same idea.

Jesus said, “I come so that they may have life, and have it abundantly.” That’s kind of what I think of when I think of ‘being saved’ (not that I use those words very often). Not just having life, but having abundant life. Saved from a life with little purpose or meaning or true joy, and given a life that overflows. It’s hard to describe but I’m guessing you know what I am trying to say.

Being “saved” is kind of like being “born again.” Jesus used both phrases, so there is nothing wrong or inaccurate about them. But in our culture, both labels carry a certain amount of baggage associated with fundamentalism – which is unfortunate; but then again, a thoughtful description of one’s relationship with Christ shouldn’t really fit on a bumper sticker anyway.

How about saved from the fear of death. If you expect eternal life then death is a doddle. In fact, this is better than eternal life because no one can possibly experiences the process of death - how can you if you do not exist - yet you expect a great reward without having to deal with the problem of the boredom from eternal existence.

And as Skammer said saved from life without meaning - especially useful to those that were, and are, living it tough physically (e.g. subsistence living, threatened by disease) or mentally (e.g. abusive childhood, lack of imagination, depressive tendencies).

Sorry, not really intriguing new concepts, but wouldn’t that have to be pretty much it.

The problem is IMHO is that the religions don’t much rely on what Jesus supposedly said.

They much more depend on the writers.

I despaired. I was living life by rules. I was looking for a reason to keep following rules that I could readily see most people ignored, or even despised. I was very lonely, especially in my heart.

Right here, on earth, I was saved from despair. I was redeemed from rules, and given all the reason I needed to do what the rules never required of me. I was glorified. I was loved. I was given love to give to every soul beloved of my Lord. I was made into a source of love, however small, or unremarkable.

I was saved. Not made better, not made safe, not even made good. I was lifted out of despair, and given love. Immortality and eternity in joy are a bit beyond my comprehension. I’m not worried about it, though. He, who gave me life, shall take me beyond life one day. How can I fear the gift of death when this gift I have now is wondrous beyond my perception. I will trust Him. I will have faith.

I am saved. I think it actually happened about two thousand years ago, about three in the afternoon, on a Friday. Or maybe it was Sunday morning. In any case, I didn’t find out about it until Christmas day, about noon, twenty years ago.

I am sure my Theology is filled with errors. That doesn’t trouble me.

Tris

“Being deeply loved by someone gives you strength; loving someone deeply gives you courage.” ~ Lao-Tzu ~

Trisk, that’s a beautiful post. Thanks.

Hi Poly

The difficulty is that everybody’s experience of “being saved” is unique, and one’s first encounter with the Living God will colour your understanding from that point forward. I have a friend who went to sleep one night an atheist, had a dream in which he had a conversation with God, and woke up a believer and would now call himself a Christian. My experience was one of growing up in a believing family, and I honestly cannot remember a time when I didn’t believe in God - there was a moment of decision as a young teenager when I decided that I was going to follow the ways of Jesus as best I could, which I now consider to be the start of my “adult” Christian life, but there was no “Damascus road” conversion. An ex-girlfriend of mine described her coming to faith as a sunrise - something that gradually happened over several years. She was going to church because her parents wanted her to, but when she looked back over her teenage years, she can see that she moved from a position of unbelief to one of belief without realising it, and cannot put a finger on when “the change” actually happened. You are absolutely right that the phrase “to be saved” has been kidnapped by the evangelical wing of the church, along with being “born again”, and invested with a very specific meaning. But the meaning is rooted in thier experience, and while it may not be my experience, it is no less valid.

A long introduction to a short point…

My understanding of salvation is closely tied to my understanding of shalom - the word translated as peace, but meaning much more than the simple abscence of violence. To my understanding, when Jesus said “Peace I leave with you; my peace I give you” he was talking of a peace that comes from a whole body “wellness” (as Poly put it) or “wholeness”, and not just on a personal level, but on a corporate and societal level as well. “Being saved” is the process of discovering that peace and helping others to discover it - it is a journey as much as a destination…

Salaam
Grim

I like what Tris said. But it doesn’t bother me if the interpretation is “saved from Hell”, since I believe (and Jesus teaches) that every man judges himself and that God judges no one. I think it is important to understand that, for those who love goodness, an eternity without the Facilitator of Goodness would pretty much be Hell. That goes for everyone from atheists to Zoroastrians. What I think Jesus healed in me was my perceptions. Upon my conversion, I no longer saw God in the manner that He had been presented to me by religionists. That has saved me much grief and dispair.

I can identify easily with Liberal’s post. Except that I consider myself a physicalist… Not that I can really remember ever feeling particularly “lost”, but I feel exceptionally comfortable in my current belief. So is it possible to be “saved” as a physicalist?

From my limited understanding of the teachings of Christ (I am atheist), I would red into the following things…

Humans are a petty bunch. They were two thousand years ago. They are now. To an extent, being saved means rising above the pettiness. Do unto others, and the world shall be saved. Find a way to turn the other cheek, love thy neighbour, despite his obvious flaws, give people the benefit of the doubt. In short, be groovy to each other, and thou shalt be groovy thyself.

Hell and heaven are populated by the souls of the living, condemned or redeemed by their own state of mind.

I realize that there is much in the bible that disputes this view, but surely I can choose to read that as metaphor?

I’m quite sure no one wants to hear an atheist chime in about being ‘saved’ but here it goes.

I’ve always been boggled by the idea of being saved. most of the people that referred to themselves as saved (that i have met) tend to be real wankers.

But in my perfect world, being ‘saved’ does not entail being saved **from ** anything. You’re being saved **for ** something- you exist, you endure, to make the world better by uplifting your fellow man, by making their burdens less, and by making things better than when you arrived. To do otherwise squanders the gift you’ve been given, whether the gift comes from God, nature, the Universe, your parents, or blind chance.

I know that a lot of this is informed by my Catholic upbringing, and we could always get into a ‘works v. faith’ debate, but there you go.

IANAC.

I had a personal prayer-response/revelation experience almost exactly 26 years ago though.

Before, I was deeply upset and troubled by the chasm between life as I felt it “ought to be” and the actual circumstances of human life, and likewise by discordant feelings about the conventional wisdom about the meaning of that chasm, ranging from the cynical dismissals of the “oughta be” feelings to the arbitrary recipe-following mantras of various flavors of true believers and including the shrug-and-forget-and-get-on-with-your-life vapid everyday folks…

Afterwards, I understood. I understood the whys and the hows. I lost a lot of my anger at other people regarding what they settled for, and of course the dark horrible frustration of not knowing and wondering/worrying that there were no answers, that it made no sense and had no meaning, etc.

I’ve tended to assume that interspersed with a huge diluting presence of recipe-following true-believing folks going around the world saying “Have you been saved? Have you accepted Jesus Christ as your personal Lord and Savior?” like so many windup toys, there are and have always been people who have had the personal revelation, the burst of clarity, the vision from on high in response to intense prayer — people for whom it made the most sense to embrace and identify with the Christian tradition, recognizing as I’ve just done that such a thread of continuity exists.

Just as others who have had such experiences do not choose to conceptualize or describe it in Christian terms.

Or even theistic ones, for that matter.

Interestingly enough, that’s my understanding of my own religion’s afterlife teachings: that one’s own heart judges whether it had been in life a worthy vessel of rightness. The divine supervises this judgement, but does not make it.
Botheration, Polycarp, I had something clever and insightful to say on this thread yesterday, and I didn’t post it, and now I can’t find it at all.

I find myself pondering at this notion, though, which may or may not be what I was thinking about yesterday – that this concept of ‘salvation’ expressed as wellness and wholeness was one that was recognised in people despite their adherence to particular rules of practice – the Samaritan being the example I have handy off top of head. Further, that that wholeness is seen as both promoting wholeness in others and manifesting in their support in doing so – love neighbour, neh? These are the fruits by which they are known – that they are whole, and that wholeness spreads from them.

(Incidentally, do you have any recommendations or suggestions of exegesis works dealing with this concept of wholeness? If any exist, they’d be good additions to my theology library.)

Since everyone cherry-picks the Scripture to bolster their own personal interpretation of Salvation (and, I daresay, everyone can and does find scriptural content that can support either the love-and-snuggles vsn. of Salvation or the antidote-to-eternal-Hellfire vsn.), what, really, is the basis for one-or-other Christian to say their interpretation is correct, beyond the dogma that Jesus/God is the sole means to whatever salvation entails? During my unsuccessful indoctrination into Catholicism, I was given the impression that Hell was more like “death”, perhaps, than Firey Torment, but that’s because my Monsignor was kindly. My Dad’s priest (Pre-Vatican II, admittedly) was more of the fire-and-brimstone variety, evoking images of infernal Hell quite often during his instruction. Two different guys (both quite fluent in scripture, I’m sure, though I never met the latter), two different interpretations. I’d never say one or the other was “wrong”, I would simply say they rendered the teachings differently.

I do tend to wonder, though: If not salvation from burning Hell or oblivion, then from what? If not being saved isn’t so bad, why bother?

I hope I don’t break Polycarp’s rules too badly here. Also, I haven’t been a Christian in a long time, so my theology may be full of holes. But here goes.

My reading of the New Testament, in broad brush-strokes, is this:
Jesus taught a new way of interpreting the Jewish religion, as it was then. His emphasis was on having human action be based on a spirit of kindness and generosity, which he believed was the will of God, rather than on the following letter of the law (i.e., Torah). More radically, he said that following the letter of the law, in and of itself, will not get you where you want to go. Then Paul and the church got their hands on it and overlaid it with a bunch of dogmatic hoo-haw which immediately got away from what Jesus was saying, emphasizing instead the sacifice of the cross. And here we sit.

Fortunately, Poly is talking about Jesus. To me, the overarching message of Jesus is strikingly similar to the metta sutta of the Buddha. Basically, if you are kind, humble, generous, compassionate, and recognize that you are, in fact, your brother’s keeper, you will find your salvation. I don’t think it has much to do with getting to heaven, or with avoiding hell. It’s a matter of living with heart, which will do no end of good both for yourself and for others.

As a young man, I remember riding thru the mountains of north Georgia and seeing “Jesus Saves” scrawled on rocks in white paint. In church, they told me “Jesus saves” or “accept Jesus as your savior” as if I should “just do it”. Even then I resented the idea and stiil cannot separate it from the past like many of you seem to have done. Will Rogers said something like: Christianity would be better off if it paid more attention to what Jesus said and less on how he came or went. My problem with the concept of being saved is that as Kelly5078 put it:

I hear the word and immediately I see a sign on a rock and a voice whispers “You’re going to hell, if you don’t believe it”. That’s always turned me off.

Just a note-

that dogmatic hoo-haw about the Cross (and the Resurrection, and I also would add, the Incarnation) is why I regard Jesus’s teachings as more than just good tho overly idealistic advice. If Jesus was a good & godly teacher who just died, then I can take or leave what he said & go on to follow the words of Socrates, Buddha or Ayn Rand. If however, He is the Image of the Invisible God to Whom we are reconciled by His Death & Resurrection, then I can’t quite dismiss those parts of the Sermon on the Mount which I dislike.

I believe in the possibility of Universal Salvation, that every human may eventually be reconciled to God through Jesus, maybe even Satan & the demons also.

But if indeed God can well be compared to a Consuming Fire, if Jesus Himself said that He brings a sword & fire upon the World, if Isaiah spoke rightly when He talked of God’s Spirit flowing forth like a stream of flaming brimstone- that process of Reconciliation may very well hurt like… well, hurt like Hell. :smiley:

So wouldn’t it be nice to get it all out of the way now?

I believe it is. Certainly, I feel like I’m the soulmate of SentientMeat, who is a physicalist. It doesn’t matter to me whether someone calls the facilitation of goodness natural or supernatural — after all, Fa-tsang’s Gold Lion is neither just gold nor just a lion. For me, it makes more epistemological sense to differentiate the two. I can, for example, easily classify science as an epistemology appropriate for nature, but not for God. Still, I can see how it is ethically more appealing to consider God natural. There is no opportunity then for the oppression of men by appealing to an unseen authority. Perhaps Jesus, as Son of God and Son of Man, was Himself a physicalist.

That is interesting indeed! Here are the specific scriptures that I referenced in passing, if you’re interested.

The Father waives His right to judgment:

“Moreover, the Father judges no one, but has entrusted all judgment to the Son.” — Jesus (John 5:22)

But the Son chooses to wave His as well:

“You judge by human standards; I pass judgment on no one.” — Jesus (John 8:15)