Galen probably has a point that white guys inclined to such activity have some situational advantages over their black counterparts. All else being equal, they have more financial resources, more mobility (many inner city residents won’t have a car, which seems to be a key element of many of these crimes), probably better education (so as to avoid detection), etc. And, as galen noted, being a Ted Bundy or something is much easier when you are initially perceived as “unthreatening.”
I read a theory by some sociologist (I think in a book by Elliott Leyton), which I take with more than a grain of salt, to the effect that sociopathic behavior is most common among groups that are just outside the margins of “success” or power (as opposed to those far outside the margins). They, he theorized, would feel most acutely the deprivation and unfairness of being denied what they wanted in life, because they were close enough to taste success (or once had tasted it) but now couldn’t get it. His empirical “evidence” was that in past centuries, sociopaths had been nobles/aristocrats, or demi-aristocrats, especially during the period when the aristocracy/feudal-derived system was declining in power (his sole examples if I remember were Vlad and the Marechal of Reyes) – ergo, they felt marginalized and lashed out (I really wonder about this theory – doesn’t it seem equally likely that these nobles, no matter how “threatened,” did what they did just because they could (still) get away with it?). Fast forward several hundred years and the marginalized group is lower middle class white guys – too poor to be part of the white power structure, resentful of their exclusion from it, and feeling left behind by history as minorities, etc. “take their jobs,” etc. The author made much of the fact that Bundy was illegitimate, never quite as well-off as his classmates, etc.
While I have huge problems with this psychological determinism approach, and also with Leyton’s extremely tenuous linkages to alleged historical patterns of sociopathic behavior, there may be a kernel of truth to the notion that lower class white guys find themselves resentful and well-situated to act on that resentment by virtue of being “mainstream” enough to fit in, and to know the system (and how to game it to some degree), and to see the benefits the upper mainstream types enjoy, but excluded from the full fruits of what they see as their birthright, i.e., material and romantic success. Many blacks, on this theory, are just so far beyond the pale of material success or the mainstream in America that the festering resentment and desire for revenge doesn’t set in in the first place – they never find themselves thinking “That could’ve/should’ve been me [who got rich/got the girl, etc.].”
Early Out’s cynical theory may be the most accurate, when you come down to it. “Profiling” has proven to have a large witch doctor component, with the quasi-scientific terminology and aura masking the fact that the profiles at best combine a core of obvious common sense/statistical “best guesses” with speculative (and often wrong) attempts at psychoanalysis. A lot of killers will be white and male and a bit of a loner because most Americans are white and more men than women are violent and loners have more time and opportunity to conceal crimes. Likewise it was probably reasonable (and did not require a PhD in profiling) to predict that whoever sent the anthrax letters “had access to scientific equipment.” I have no problem with this sort of commonsensical predictive approach. It’s when the profiling is presented as some magical or sophisticated science or art form, or when it goes beyond identifying patterns of past criminal behavior to speculating on motives and psychological portraits, that it becomes ridiculous. For one of the more howlingly bad examples of the romanticizing of “scientific” profiling, see Carr’s “The Alienist” – remarkable for its embrace, at a date well after even many prior proponents had shamefacedly recognized the simplistic and wrongheaded nature of vast swaths of 20th century psychoanalytic theory, of the idea that quasi-Freudian principles could be applied to deduce ineluctably the identity of the killer.