[QUOTE=Bridget Burke]
Holidays cannot be hijacked, because they cannot be “owned.” They can lose or gain meaning with the centuries.
From the Catholic Encyclopedia:
*Natalis Invicti. The well-known solar feast, however, of Natalis Invicti, celebrated on 25 December, has a strong claim on the responsibility for our December date. For the history of the solar cult, its position in the Roman Empire, and syncretism with Mithraism, see Cumont’s epoch-making “Textes et Monuments” etc., I, ii, 4, 6, p. 355. Mommsen (Corpus Inscriptionum Latinarum, 12, p. 338) has collected the evidence for the feast, which reached its climax of popularity under Aurelian in 274. Filippo del Torre in 1700 first saw its importance; it is marked, as has been said, without addition in Philocalus’ Calendar. It would be impossible here even to outline the history of solar symbolism and language as applied to God, the Messiah, and Christ in Jewish or Chrisian canonical, patristic, or devotional works. Hymns and Christmas offices abound in instances; the texts are well arranged by Cumont (op. cit., addit. Note C, p. 355)…
Conclusion. The present writer in inclined to think that, be the origin of the feast in East or West, and though the abundance of analogous midwinter festivals may indefinitely have helped the choice of the December date, the same instinct which set Natalis Invicti at the winter solstice will have sufficed, apart from deliberate adaptation or curious calculation, to set the Christian feast there too.*
The Church Fathers were wise to suggest that Christ’s birth should be celebrated near a significant date, already celebrated by many.
[/QUOTE]
I am aware of all of this. I was continuing Diogenes’ use of the term “hijack.” My point was only that if one is going to claim that they are celebrating the holiday that falls on December 25 according to its original meaning, then they should do that, and not call it “Christmas.” If, on the other hand, they are celebrating the holiday that some Americans consider a secular holiday, that’s fine, too, but it’s incorrect to call it “Christmas” and claim that it the religious aspect of it is secondary. I highly doubt that the secular Christmas would have become such an important and major holiday in this country if the religious Christmas had not preceded it.
