I agree with that, and I honestly don’t think you’d find anything other than a minuscule percentage of Dopers who disagree with it. That said, I wish you or someone could explain why racist epithets in particular receive such scrutiny while other kinds of epithets do not.
Yes, I’ve heard the argument that it’s a matter of what people can or cannot help. And so, for example, a person cannot help being black, and so therefore “nigger” is forbidden. I’ve also heard the argument that some terms are more offensive than others, so what about the term “colored”? Surely, it isn’t nearly as offensive as “nigger”, but I reckon the powers that be would frown on using the term “colored” in addressing a known black member. I think it is safe to say that there is no name one can effectively call a black person that has anything whatsoever to do with his race, no matter how mild. And I’ve heard the argument for that as well: that as a group of people, blacks have suffered oppression on a singularly massive scale, and thus should be immunized from offense of any kind with respect to their ethnicity.
Gays are a similar group. Terribly treated pretty much since the dawn of humanity, maybe not in every culture, but certainly in most, and certainly in ours today. And there are terms like “faggot” that are far more offensive than other terms like “sissy”. And although there is likely an overwhelming consensus among Dopers that sexual orientation is not a choice, whether it is in reality a choice, or at least a partial choice based on environmental factors, is not (at least yet) a scientific fact. But despite the board’s traditional association with reliance on science, most of us pretty much give a sort of benefit of the doubt to gays. I think that’s partly because we know so many of them, and know what wonderful people and what good friends they are. I have at least two gay friends (that I know of) whom I would defend with my fists, if need be.
But then we start getting a bit more murky with some other groups. Like nationalities, for instance. Just recently, I’ve seen someone here actually refer to Mexicans as a race. Even, believe it or not, the French! And so, for whatever reason, nationalities are often given the same sort of protections despite that, under ordinary circumstances, a person can change his nationality by emigrating elsewhere. If a person chooses to stay in France, then it is his own fault that he is French. Now, it is probably the case that someone somewhere who is/was French, has been chased down and beaten (or at the very least, taunted) for no reason other than being French. But it’s not on the same scale as lynchings of blacks or massacres of Indians.
Which brings me to another point. Is it sometimes the case that some groups, even of the same type, are more protected than others? For example, suppose someone addressed Biggirl this way: “That sounds like something you would say, Blackie.” I’d bet ten dollars against a dollar that almost everyone, staff included, would bristle to the point of a Pit thread with pile-on and a warning. Maybe even a ban. But suppose someone posted this to me: “That sounds like something you would say, Tonto.” Would there be the same hue and cry? In discussions among ourselves, Indians are keenly aware that we are the redheaded step-children of races. We may be treated with every manner of contempt or derision without very much consequence. Most of us reason that it is because we lack the political clout of other groups, like blacks or gays, which is in no small part our own fault because of our traditional political apathy. I could go on and on about reservations and such, and the fact that there aren’t any for blacks or Asians, but let’s leave all that alone.
Now we come to what seems to be a sore spot for a lot of people here. I think it is partly because of a clash of personalities, and partly because of some amount of ignorance (on both sides), but for whatever reason, people of faith may be mocked, taunted, ridiculed, and rhetorically spat upon both as a group (outside the Pit) and as individuals (inside the Pit). There is absolutely not one forbidden pejorative aimed at faith. (But there is one now, “hand-stabber”, which may not be aimed at non-faith.)
The argument certainly can be made that religion is a choice, like nationality. And there are instances in which that is true. Some people do, in fact, choose to be a Baptist or choose to go to church for various reasons ranging from having accepted Pascal’s Wager to being able to network politically and make business contacts. These people obviously can choose to do otherwise. They can reject Pascal’s Wager, and they can network with atheists or just stay home. But it is an equivocation to tag every person of faith with that same identity.
For some people, faith is a result of something happening in their lives. It isn’t just a religion in the sense of “I’ll take Baptist over Catholic for a thousand, Alex.” It’s a change in perspective brought about by a life experience. To deny it would be the same as Guin denying that she has ever posted at the Straight Dope. Maybe she could have chosen not to post at some point in the past, but as it stands right now, she has in fact posted and no choice she makes now can ever change that fact. She is a poster.
But even that analogy doesn’t go far enough because a person of faith (as opposed to the previously described religious person) cannot choose not to believe. That’s because they believe in the sense that they rely on, or cling to, the object of their belief. Their perspective — their worldview — has fundamentally changed from non-belief to belief. Any time I’ve encountered this argument from an atheist, I’ve asked him very simply to prove his point by choosing to believe in God — choosing to rely on Him, trust Him, and cling to Him for salvation. It cannot be done, of course. The atheist can choose to go to church, but he cannot chose to live my life, or the life of any person who has experienced what he himself has not. Letting go of God would be like letting go of my own life. Yes, I can choose to commit suicide, I suppose, but so can a black person or a gay person.
I’ve tried my best to explain my point of view without rankling any feathers or causing any undue excitement. I won’t know whether I’ve succeeded until I click submit, but I’d like to assure everyone that I mean no offense to anyone. And even having said all this, I want to make it plain that I do not personally support the prohibition of any term perceived as offensive. I’m only saying that the cherry picking done with respect to both the terms and the groups is highly subjective, and leaves quite a number of people out in the cold without the protections given to others. If we simply must have this protective shielding, let’s at least be as equitable as possible with it. That’s all I’m saying.