Mr. Zahn, I think it’s a matter of neither the Christian nor the empirical approach proving adequate on their own. That’s all.
I’ll discuss it further since you asked (I assume you weren’t being rhetorical), but only with the grand caveat that I believe we all have to find our own way of knowing our own God. What works for me certainly won’t work for you - there’s just too many factors involved, too many needs to be addressed. It’s not like I now believe in God because I found the “right one”. I think we all have to devise a way to align our spiritual needs, spiritual experiences, conscience, and empirical reality as human beings. That’s all I’ve done.
I’ve noticed that posters often refer to “evidence” in discussions of the religious. I don’t think of it in that context; I’ve never personally witnessed shrubbery spontaneously bursting into flame or anything of that sort. That’s not the issue for me.
My experiences have a lot more to do with my own internal dialogue and the way I process my sense of the world. Dreams and prayer and really private moments. I find that with a sense of God in my life it’s much easier to align my internal and external experiences, to bring my sense of my life in sync with my reality, to accept and work with my sense of place in the world. I’m better able to appreciate what I’m able to accomplish, and thus I accomplish more. Faith enables me to trust more and worry less, which is also more efficient for me.
That’s hopelessly vague, isn’t it.
How about this - if one watches a lot of (American) television, shops in the malls, reads the newspapers, well then it seems that our definition of ourselves, of what makes us worthwhile, is one thing. And I’m sure that works well for a lot of people. But not for me. So when I focus on my sense of God and (some) religious writers’ opinions of what’s important, then my sense of purpose and my capacity to meet it are in alignment. A useful touchstone.
Another key quality of my God-model is the response to prayer. And it’s not a response that consists of answers, but of openings to new opportunities that enable me to find the answers myself. My God-model isn’t a tangible, answer-giving entity; it’s really just the forward movement of life itself, and my ability to be a part of that energy.
For example, just about four weeks ago I’d prayed for some guidance on certain issues. I knew whose help I really wanted but that person isn’t available to me - however, he’d given me a wonderful old book that I’ve read many times by an author whose other books are now out of print. I think I’ve gotten everything out of that book that I can at the moment. But I knew I needed more advice along those lines. And don’t you know, about 48 hours after my prayers I wound up, quite unexpectedly, at a huge used book sale with my Hubby and a friend (we got lost walking back from the beach & found ourselves in front of the Newberry Library). We all split up to do our searching (I dove into the kids’ books), and when I went to catch up with my Hubby he wasn’t quite finished. So I stood there waiting for him, glanced down at a table, and there was a mint copy of an out-of-print book by that favorite author. It gave me just what I needed at that time.
Now, I’m not saying that God (or his agents) wandered into the book sale and put that book on that table just in case I happened to stop by. I am saying, though, that the act of praying and being open to help enables me to approach each opportunity with an open mind. I spot those things because I know they’re out there, and they are. In those times when I’ve been an atheist I’ve relied on myself alone, with no expectation of help, and I didn’t find any. I’d rather move with the flow than try to engineer everything. But that’s just me.