So what can people really do to promote "equality"?

I think the problems we are facing are deeply rooted in American culture and in order to improve things we need to try and force a paradigm shift in the way we interact with one another.

Here are a few basic rules that I think can help us move in a positive direction:

  • No one owes you the benefit of the doubt. Stop asking for it and stop expecting it.

  • If your actions do not match your intentions then do not expect anyone to care about what you intended to do while ignoring the results of what you actually did.

  • Your cultural preferences and expectations are not goals for others to live up to. If you walk into every interaction expecting folks to conform to your expectation of normal or acceptable then you need to change your attitude and give others the space to be themselves without having to endure your judgement about what is right or proper. Stop asking and stop expecting others to bridge the cultural gap because that is what makes you most comfortable.

  • Once you’re confident that you’ve got the first three down then, Get Out There and Get Uncomfortable! We all tend to get locked into our own little bubbles which makes it easy to become isolated from people who are different from you. I fear a lot of us unconsciously associate normality and comfort with the color of the faces we are surrounded by. Spend time around people who are not like you until you feel you can spend all day, everyday around folks who are different all the while feeling totally comfortable. Then the next time a black/brown/Asian person comes in to be interviewed, or moves into the house next door, or sits next to you on the bus you won’t automatically classify them as other or different. My belief is if we try hard enough and do this long enough hopefully we can all start to see each other as people and the rest will follow.

That’s just my 2cents…hope it makes sense.

How to Promote Equality

  1. Practice it. This one should be easy, don’t treat other people as members of groups, consider them individually.

  2. Stand up for it. Don’t stand by while it happens in front of you. Speak up when people use hateful language or spread negative stereotypes. If you can’t speak up for some reason then go away, don’t even let them think you’ll tolerate it.

  3. Point it out. A lot of people prefer to remain blissfully ignorant. Don’t let them be that comfortable. I think many people just want to go along with the crowd. You can at least let them know they won’t be alone if they stand up as well.

  4. Vote against hate mongering politicians. You can’t just not vote for them, you have to go out and vote for someone else. You can be more politically active than just voting, you can send letters to your representatives, sign petitions, and respond to polls. Politicians will follow the voters if they can see where they are going.

When taken together, I’d agree with the most egregious example of the combination of these. One should not be given too much benefit of the doubt when ones actions are different from supposed intentions. You don’t need to give someone so much benefit of the doubt that at ever turn you say “well, we don’t know if they actually believe what they’re acting like they believe.”

However, that does not mean that just because you belong to an artificially-constructed arbitrary group, that it is valid for others to assume that you are in need of a lot more introspection and awareness.

But it works both ways as well, and if someone says “white people do this” or “men do that” very infrequently one shouldn’t assume that they meant to stereotype based on a one-time textual slipup. But the more they do that, the less of a benefit of a doubt I give them.

I think the very first thing we all need to do is learn how to communicate without giving accidental offense. I think this lesson is so far past due that I am willing to advocate for ZERO benefit of the doubt until we all prescribe to some basic form of civil discourse.

At this point in history, if you can’t be bothered to ensure you aren’t on the wrong side of some basic civil discourse then I have no problem assuming the worst about (the generic) you.

The main issue is systemic racism, not racist people per se. While things like unconscious bias or outright bigotry absolutely play into it (especially with making laws or opposing changes that challenge the system), the entire point of systemic racism is it would still benefit white people and disadvantage BIPOC even if you cast a spell to magically remove all racist thoughts and feelings on the planet. Hence systemic, it’s built into the system.

While the idea that you just need to cast a wider net, maybe put up some job fliers in a black cultural center, and then you’ll just get a slew of black candidates just as qualified as white candidates who just didn’t know about your job or were afraid of a racist culture is well meaning but ignores the systemic issues at play. The issue isn’t that a bunch of black people with education at top schools are just lying around with no network or connections waiting for a job opportunity to be specifically targeted at them. Not to say zero highly qualified black candidates exist, but that the systemic issues at play inherently reduce the numbers.

So yes, you may need to give black (or indigenous, or latinx) candidates a bump and intentionally factor in the fact that due to conditions such as poverty or racism or systemic factors earlier in the system (e.g. black people score lower on the SAT even when grades are controlled for, suggesting the SAT has some design issues that affect the typical black student), they may never have had the opportunity to get that ivy/patriot league education. Or, due to poverty, may have needed to work two jobs and then never made those connections playing intramural lacrosse or couldn’t do coding projects in their free time. They may be more likely to need more flexibility to take care of family who have chronic health conditions due to not being able to afford health insurance for much of their lives.

Not to mention intersectionality, for instance, a black woman would have these problems but also face systemic sexism (e.g. lower lifetime wages or qualifications due to the well documented effects of things such as taking maternity leave).

Of course, a lot of these are poverty issues that could well affect a white candidate as well, and I absolutely think we should factor in the effects of poverty and background to pursue equity based on class as well, but the fact of the matter is that we do have to consciously adjust for the fact that the system is slanted against most BIPOC from their birth, and they may not have the opportunity to be as qualified as white candidates (at least on paper) on average, even if they’re perfectly capable of performing the job (maybe with some accommodations as listed above).

Note: This is more succinctly summed up by the fact that a lot of organizations, particularly educational ones, are (at least saying they are, if not so much in practice) moving away from the idea of “equality” towards “equity.” You can read more about the distinction here.

The question there is, does the employer also give preference to the black candidate who had a terrible start, whether in Boone County or in inner-city Detroit, over the white candidate who grew up in an upper middle class household?

This is a famous study but the results are incorrect. If you look at the actual numbers the difference in hiring between blind and non blind auditions is small and not statistically significant.

The issue is not whether anybody should automatically jump to the conclusion that you are “a racist” just because you hired a white candidate over a black one: of course they shouldn’t. The issue is whether you have any right to expect that people must assume by default that you are not a racist. And that, as Beagle Jesus notes, is a benefit of the doubt that white people should not consider themselves entitled to.

Sorry, but as a white person in a historically and persistently racist society, you are not able to magically immunize yourself from perpetuating racism simply by declaring that you “choose not to”.

Of course it’s great to be alert about the continued impacts of racism and to strive to push back against them. But deciding to just ignore the existence of racism, and refusing to examine your own assumptions and actions for unintentionally racist effects, is not an effective way to “choose not to perpetuate racism”.

You’re missing the point that what people are complaining about is not “shit that happened before either they or you were born”, but shit that is still going on right now, and that you in many ways continue to benefit from whether you want to or not.

Pretending that racism is something that happened only in the past, and that has nothing to do with you, and that isn’t still working to your advantage as a white American, is delusional. There is no excuse for any reasonably well-informed white American these days continuing to insist on this attitude.

Who says? I mean, maybe a different idea about ways to eradicate racism will become the cultural norm, but maybe not: maybe these very ideas right here about ways to eradicate racism will become the cultural norm. (They’re already sufficiently normalized to have occurred separately to several different people on a messageboard, for one thing.)

If that happens, you’ll either adapt to it or just eventually fade away into family and community memory as, at best, a clueless old man when it comes to issues of race. Your trying to lay down the law about what other people “have to come up with” in terms of solutions to racism that don’t trespass on your personal comfort zone will not determine that outcome.

Equality of treatment and opportunity or equality of outcome? These are mutually exclusive.

Well, what specifically do you mean by each of those, and how do you measure “equality” within them?

“Equality of opportunity versus equality of outcome” has been a casual anti-affirmative-action catchphrase for a long time, but it’s not clear how either of those options is assessing “equality”.

There are limits to what a potential employer might do. I’m not going to take into account a candidate’s upbringing when it comes to determining whether or not they’re qualified for a position. In most cases I’m not going to have such intimate knowledge of their upbringing anyway. Why would I? It isn’t relevant to my business needs.

I was replying to UltraVires, who said (I’ll quote a bit more of the post this time):

So apparently UltraVires thinks it is relevant to his business needs, and is using such things to determine hiring policies; or at least thinks it’s a relevant example, and that employers ought to use such things to determine hiring policies.

I agree that such information is often unknown to the employer and/or irrelevant to the job.

So I’ve been struggling a lot with the OP, and while I am going to work on getting out of my bubble and examining my biases and prejudices in the future, most of what my other white liberal friends talk about feels like windowdressing.

I strongly agree with this:

Personally, what I generally see from people I know that perpetuates systemic racism is the vicious cycle of middle-to-upper-class white people clustering in towns with a high cost of living, high local taxes and a good school system, and poor people being relegated to renting in highly racially segregated towns where especially poor black people are trapped in towns with a very small tax base and fewer opportunities to invest in the future either by being homeowners in areas that can see their housing values increase, or having access to a great education.

I can be a pretty abrasive person but I don’t have it in me to call people out for wanting to live in a rich white town and give their kids great opportunities. I don’t know anyone who specifically had a racially motivated reason to move (white flight, etc.) so all I see is the “coincidence” that there’s a new “hot town” to move to, it’s always a predominantly white town and a bunch of middle class white people move there.

I really don’t know what I can do that really gets at some of the root issues of the problem.

Well, one possible relief measure for the problems you describe is regional taxbase/revenue sharing. That way, municipalities’ effective tax bases aren’t restricted to their own city limits, and you don’t get such drastic disparities between the abundant public resources in wealthy white suburban communities and the poorer urban communities whose services help support the commuter suburbs. As this article notes,

I appreciate this. I hadn’t heard of regional taxbase sharing although I have previously been a proponent of states raising more taxes and having bigger budgets for this reason. Will look more into this.

Depends on what criteria makes each candidate “qualified”.

Personally, I feel like people know when they are giving someone a fair evaluation and when they think of someone as “one of those people” and are looking for an excuse to reject them.

I think this is true. I see this a lot in my town where most of the parents are white working professionals and a disproportionate number of blacks and Hispanics work as building staff and nannies who live in other towns. The towns aren’t segregated by race but by economics. And unless at least one adult works in a lucrative job in Manhattan, they simply can’t afford to buy a house or condo in the more affluent suburbs.

Don’t worry about it, things are already plenty equal (I’m a black guy).

This practice tempts Simpson’s Paradox: Simpson's paradox - Wikipedia

It’s best to think of it as a red flag encouraging employers to take a closer look at their hiring practices to ensure there is no discriminatory behavior. It is not meant to be definitive proof of adverse hiring practices and should not be used in that manner.