The 60's Generation saved Tolkien's work from obscurity

I am starting a new thread about this, because the other thread is mostly about Rage Against Roger Ebert.

Whilst raging against Roger (well-known hippie that he is!), some people have seen fit to, once again, blame the “tree-hugging 60’s hippies” for some misconceptions some people have about Tolkien’s work. Yes, it is a popular sport to bash the hippies and the 60’s in general for everything.

Sheesh.

My thesis in this thread is that Tolkien’s work would not be so popular today if it weren’t for the Sixties generation.

Tolkien’s work cannot be pigeonholed as either pro-war or anti-war; you can find elements of both. You can find exhortations to defensive battle right alongside Tom Bombadil’s pacifism and Bilbo’s “treason” with the Arkenstone.

What undoubtedly appealed to the Sixties generation was not so much the work’s views on war and peace as the stubborn idealism of the work: the idea that good really exists, and is really powerful against evil. If you’re going to fight for something, it should be something good and right instead of a cynical geopolitical power play like Vietnam.

Fighting and killing, if it is necessary, is not done out of blood lust or with cruelty. The heroes do not commit My Lai-style massacres or Afghan-wedding “collateral damage.” Notwithstanding the competition between Legolas and Gimli at Helm’s Deep, Tolkien’s main heroes do not kill anyone who is not trying to kill them. They do not kill in cold blood: there are no executions in Middle-Earth. When the enemy is human, the killing is even done with anguish and remorse: witness Sam’s distress when Faramir ambushes the mumâk-soldiers in Ithilien. The message is clear: “Humans should not kill each other.” They should fight together against what is truly evil, whether an Orc army or a really bad idea.

No doubt the children of the Sixties were glad to see the idea of good vs. evil proposed to them in something other than a Sunday sermon.

There are also other things in the tales that would appeal to an idealistic baby boomer: the explicit environmentalist message of the whole “Saruman vs. the trees” episode; the quest to give up power by destroying something that could be called a doomsday weapon; the small-town agrarian life of the Shire, where even Thoreau could feel at home; forgiveness and pity for even the most evil people; and the courage of simple little folk trying to save the world. Yes, there are many Sixties-inspired movements that could get “juice” from Tolkien.

It’s not all about battles and chopped heads. Sam stabs Shelob, threatens Gollum with a knife and kills one Orc by pushing him through a hole in the floor so he breaks his neck, but the Hobbits still accomplish their mission, defeating vastly numerous dark and violent forces, with surprisingly little violence.

The innocence of the tale must have also been very appealing to people numbed by the sexy, violent, turbulent disillusionments of the Sixties. Tolkien’s good guys really are good. They are not even lustful: there’s no sex in Tolkien, at least not until the Silmarillion.

Tolkien’s major work was around for ten years before American college students discovered it. That was when the Tolkien craze can be said to have properly begun, and it has never really subsided since.

By the way, not every young idealist of the Sixties generation who read Tolkien was a “hippie” or an anti-war activist, just like not everyone who listened to acid rock was a hippie or a druggie. Hippies were part of the grand tapestry of Sixties culture that included Tolkien, the Beatles, surfing, hot rods, car culture in general, TV culture, Las Vegas, Disneyland, the Tiki craze, the Renaissance Fair, the Afro-American cultural/political revolution, jet age/space age optimism, primitivism/back-to-naturism, renewed respect for handicrafts and farming, sexual openness, and drugs. The elements of that cultural tapestry all influenced each other, but none can be said to have deterministically caused another one.

Some of the nerds who formed the first Dungeons and Dragons circles were hippies, and some of the computer geeks who started the desktop computer revolution were hippies (especially at Apple), but that doesn’t mean any of it was “caused by hippies.” If some people choose to interpret Tolkien’s work more idealistically, that is not the fault of the hippies. But it is the fault of the Sixties generation!!! They do plead guilty to that.

It was the Sixties generation that first bought Tolkien’s works in paperback (authorized and unauthorized). My first memory of Tolkien is the pseudo-psychedelic paperback cover illustration with all the twisty monsters crawling all over it. When I went to see “The Two Towers” on Christmas Day, the teenaged box office guy had a tattered copy at the window with him.

It was the Sixties generation that first elevated Tolkien’s work to cult status, printing up “Frodo lives!” buttons by the thousands and starting fanzines like “Galadriel’s Mirror”, waaaaay before anyone had ever heard of the Internet.

It was the Sixties generation that provided the crucial core audience when Tolkien’s posthumous works began to appear, starting with the Silmarillion in the Seventies.

It was the Sixties generation that used Tolkien as a springboard for the fantasy subculture that exists today, still playing Dungeons and Dragons and providing an audience for all the fantasy/SF authors and computer games, some good and some not, that were inspired by Tolkien. (In my college the D&D players called themselves “The Third Foundation,” after the Foundation Trilogy.)

It was the Sixties generation that lifted movie science fiction out of dystopian despair for a whole generation, putting the “good vs. evil” plotline together with elements of Carlos Castaneda to provide the audience for the first “Star Wars” film.

It was the Sixties generation that provided the audience for the first semi-successful attempts, in the 70’s, to bring Tolkien’s work to the TV screen and the small screen. (“Well, that was a waste of time,” I heard someone comment on leaving the Ralph Bakshi movie. “Well, I liked it,” said my brother defensively. Hey, it was all we had at the time!)

And most importantly, it was the Sixties generation that introduced Tolkien’s work to other generations, keeping the dream alive.

Without the Sixties generation, Tolkien would not be the colossus he is today, rivaling Harry Potter for the dominion of the world. He would be at about the same level as C.S. Lewis, Edgar Rice Burroughs or Robert E. Howard of “Conan” fame: somewhat prominent, somewhat famous, but not godlike. He definitely wouldn’t have been voted “most influential book of the millennium.”

And by the way, I really liked Leonard Nimoy’s music video! I saved it for my fourth-grade students, who are already big fans of Bilbo, Gollum, and Sixties music.

:slight_smile:

In the middle of the Earth
In a land called “shire”
Lives a funny (furry?) little hobbit
Who we all admire
He has a long wooden pipe
Fuzzy-wuzzy(woolen?) toes
He lives in a hobbit-hole
and everybody knows

He’s Billllllbo! Biiiiiibo Baggins
He’s only three feet tall!
He’s Billllllbo! Biiiiiibo Baggins
The bravest little hobbit of them all!*

:: shudders ::

Now I’ve got it stuck in my head.

You’re evil tclouie EVIL!

:wink:

Fenris

*For those of you who haven’t heard this particular…um…song, imagine singing it to the tune of “The Ballad of Davy Crockett”, which is what Nimoy <cough> borrowed heavily from <cough> when he wrote it.

I didn’t think it sounded that much like The Ballad of Davy Crocket. But then I’ve only heard it twice.

Does anyone have a link to the video?

http://24.237.160.4/files/Tolkien/

The lyrics should be “whom we all admire” in both places. Being a grammar fascist, I know that that’s the perfectly correct word, but even so, in a popular song it makes me cringe.

The rhythm of the chorus phrase “Bilbo, Bilbo Baggins” is like “Davy, Davy Crockett”. And the verses of the songs both have four lines. But those are the only resemblances I see.

Fenris, do you have a cite about Nimoy writing it? Or did he just help? According to the Dementia 2000 CD notes, the words and music are by Charles Grean.

The U.S.'s Vietnam experience wasn’t for any reason as important as a cynical geopolitical power play.
I’ve got to respectfully disagree with the thought that hippies made Tolkien more prominent than Lewis, Howard, Burroughs, etc. Tolkien is more prominent because the work is several orders of magnitude superior in quality and thought put into it.

What about the heroes in The Silmarillion? They slew people whenever their bowels were acting up.

**

This was popular???

GD&R

**

**
The rhythem of the opening lines:
Born on a mountaintop in Tennessee
and
In the middle of the Earth in a land called “Shire”

are similar as well. Hell, if Harrison could get busted for the vague similarities between “He’s so Fine” and “My Sweet Lord”…
**

I assumed Nimoy wrote it, but was just going on the assumption based on my reading of some of his other “poetry”. I happily bow to your greater knowledge. (And that link you provided has an MP3 of the Professor himself reading the Ring Rune. It’s amazing how good Tolkien’s voice is. I’d love to hear him read more of his work!

Fenris

I would also add, only half-jokingly, pipe-weed. There are certain parallels between pipe-weed and marijuana.

I remember seeing an occasional “Keep on Tolkien” signs or t-shirts.

Ah yes, the “Silmarillion problem” does tend to go against my thesis.

There’s also more sex and lust in TS. Not to mention more religious imagery! The heroes are less heroic than in either TH or TLOTR. The narrative style is also different. It’s a darker, more pessimistic, more “adult” tale all around.

Perhaps that’s why the good Professor never published it during his lifetime. :smiley:

At any rate, my basic point was that the Sixties Generation adopted TH and TLOTR as their own because of the idealism and optimism in those works. TS didn’t come out until almost the Eighties – perfect for the Reagan era!

Hey!!! My OP said it wasn’t just hippies!!!

Yes, it wasn’t just hippies. The sixties generation was much, much more than them.

And I have to agree that they saved the book from oblivion. Don’t forget that the hardbacks started coming out in 1954 and were mostly dismissed by the literary world. There are some good quotes from that period here:

It was only after Ace published the books in paperback in the US (in an unauthorized edition made possible by a technicality in the copyright laws) and Ballantine fought back with an authorized edition and a huge promotional campaign that featured the iconic picture that spread the cover across the three books so that it could be combined as a poster that the book gained any real cultural force.

It can be argued that this was a bad thing and that fantasy never recovered from elves and furry creatures invasion, but blame or praise has to be given to the sixties generation.

Great OP, tclouie. I am Sparticus may or may not be right that Tolkien’s inherent high quality is what won through on its own merit. Remember, in the 1950s, 60s, and 70s, the lit crit establishment absolutely despised LotR. Tolkien was roundly panned by the “right people.” Only W. H. Auden was a lonely voice standing out from the crowd in praising Tolkien back in the 1950s. Nearly all the other critics condemned him and sneered at him. It was considered déclassé to like Tolkien.

The first big burst of success was entirely due to the 60s youth scene. It was thanks to them that Tolkien’s widespread acceptance began to grow until he is now the “Author of the Century.”

I first traveled to Middle-Earth in 1969, when I was a young lad. In 1971, still an avid Tolkien fan, I was on a visit to Kentucky and was introduced to an old lady who had also read LotR. (We fans always had a way of finding each other.) As soon as I mentioned LotR, she drawled, “Oh, that’s the hippies’ Bible.” She kept repeating in her cute Southern accent, “That’s the hippies’ Bible.”

The book Good News from Tolkien’s Middle-Earth by Gracia Fay Ellwood (Grand Rapids: Eerdmans, 1970) was quick to seize on these themes. It celebrated how Tolkien’s works vindicated the values dear to the idealistic youth of the 60s. That good will eventually triumph over evil, that striving with a pure heart will ultimately be stronger than corruption and greed, that power is courrupting. Ellwood is a Christian author, but she was hip to the 60s youth ideals. (That was the era of hip Christians, I don’t know if anyone remembers the “Jesus Freaks”.)

Tolkien’s vision of life perfectly appealed to the 60s youth, who hungered and thirsted for spiritual sustenance, but had done with religion. Tolkien’s spirituality was a success because 1) it wasn’t overtly spiritual, and 2) it had practically no religion at all. What the readers didn’t see behind the scene was Tolkien’s fervent Catholicism (he attended Mass and took Communion every day). Tolkien was such a skillful author that his devout faith informed his work as a diffused light, while he never pushed his religious beliefs on his readers. This was exactly the right formula to bring spiritual grace to the reading public. C. S. Lewis (whom Tolkien had converted to Christianity from atheism), was much more in your face about using his stories to proselytize Christian dogma. Tolkien’s approach was so subtle and beautiful, it won over the hearts and minds of a whole generation the way an evangelistic preacher like Lewis never could.