[QUOTE=John Mace]
I don’t see how any of those mechanism could be considered anything but different instances of luck (ie, random chance happenings).
[/quote]
That’s rather my point, actually. A random happenstance is not indicative of evolution (recall that your original claim was along the lines of “extinction is an example of evolution in action”). That is what I sought to refute: extinction can be evolution, but it can also be just plain old bad luck. Not bad luck in the sense of “why oh why was I cursed with these awful genes?” but “man, this is gonna suck, and there’s nothing I can do about it…”. The latter is not what I would call an evolutionary mechanism per se, thus my quibble. It may, perhaps, be a meaningless quibble, but, meh. I’m bored.
[QUOTE=Interest]
When the evolutionist talks about the weeding out of the weaker species - I’m assuming it means that eventually the species we “evolve” from will no longer exist as the perfected species will triumph? right?
If that is true - then how can we coexist with the apes the evolutionist says we came from? Wouldn’t the ape disapear through the process of natural selection? or am I still not getting it?
[/QUOTE]
Others have attempted to correct you on this matter, but you are actually on to something here. You are missing something, but you do appear to see part of the picture.
As has been mentioned, populations change over time. With each new generation, mutations occur, selection occurs, the population slowly adapts. This process of gradual transition is known as “anagenesis”. In such a case, you are correct that the descendents will necessarily replace its ancestors over time. Note, however, that at no point is a species “perfected”. Anyway, anagenesis occurs, but it is not of particular importance in an evolutionary sense, because it does not actually increase diversity. A population transforms, displacing its parent stock, but in the end, you still have one species.
The piece you are missing is the evolutionarily interesting form of creating new species: cladogenesis. Here, a single population is divided through whatever means. Each population, now separated from the other, has its own set of variations which it may not now share with its former parent stock. Because the two populations no longer co-mingle, selection will act upon the distinct variations each populaton possesses, and over time, the two populations will diverge (via anagenesis). Eventually, those two populations may become distinct to the point where they can no longer interbreed, even if fate should somehow reunite them. We now have two species where there was once one. Net diversity has increased.
So it is with the Tree of Life. The branches can represent periods of anagenesis, the forks periods of cladogenesis. We exist with other apes because we have diverged from them, not evolved directly from them. We share cladogenetic ancestors with them; they are not our anagenetic ancestors.