Dear SDMB readers,
This is a very personal rant. I have no real plans on swearing. You will find no creative insults here. But there is nothing to debate, I am not asking any questions, and I don’t want your opinion, so there is nowhere else to place this.
I share this with you all because I respect you.
I am neither a theist nor an atheist. I am not an agnostic. I really am a Discordian. Do not ask me if that is a joke; if you know anything about Discordianism you should know enough that a straight answer can never come to such a question. Similarly, do not ask me if the teachings of Discordianism are a joke.
I am not straight or gay. It is a stretch of the imagination to call me bisexual.
I am not a conservative, nor am I a liberal. Moderation finds no home in me.
I do not believe that everything is mind, and I do not believe that everything is matter. All propositions that begin with “Everything is…” are nonsensical, including this sentence. That is paradoxical, but it is not meant to be witty or insightful.
I do not reject labels. I do not reject generalizations. I do not endorse stereotypes, but I find them impossible to do without. In reading this you may form a generalization or three about me, which are welcome to do. Language demands universals; anyone who rejects them rejects their own mode of speech, and that paradox, too, is not meant to be witty or insightful.
…
Two things have happened to me today which, throught the context of Discordianism, are linked. One might be tempted to cry “synchronicity”, but there are good folks on this board that would reject anything said afterwards, so I shall not do so; should anyone else feel compelled to make such an analysis, I will not be offended.
The first thing is my introduction with the FDA’s 21CFR Part 11 regulations for work on data integrity and electronic signatures. My initial introduction-- a prequel, if you will-- to this was several weeks ago. My impression was that it was simply a means of storing data gathered during drug studies to ensure that no one was tampering with it. My gut reaction was philosophical skepticism; that is, I knew such a hope was impossible. While I do not consider myself to be a startling example of the species, I do have the audacity to feel that beauracracy itself is the worst way to handle integrity of anything. Paperwork is something beauracrats use to cover philosophical mistakes. As Ayn Rand has mentioned, one can avoid reality, but one cannot avoid the consequences of avoiding reality. While this applies to beauracrats, it also applies to me (it applies to everyone, and yes this is paradoxical given previous statements; please don’t think you are being witty by pointing that out).
Today was my real introduction to 21CFR11 compliance. It was four 1000+page books. The cost of this testing was over $300,000 US. The point of this was so that the beauracrats we are required to have in our company can guarantee the beauracrats in other companies that everything is cool. It does not, and cannot, serve any other purpose.
The intention was to solve the rather sticky problem of scientists tampering with data. This is not a small issue. Constrained by time and budgets (which is not a flaw of the capitalist system but is inherent in all realities where resources are finite, though if it occurred to you to think it was a flaw of capitalist resource allocation then I suppose this comment wouldn’t phase your partisanship anyway, so I waste precious time in typing them), scientists will often creatively interpret or arrange data to give the answer needed.
This, clearly, could not be accepted. And you’ll have to trust me that it was enough of a problem that it got the beauracratic engine turning over, gasping for oxygen to combust fuel.
You see, the average armchair philosopher like myself, unbound by things like religion or politics, can tell at a glance when a thing is impossible. Also not being restricted by a zen-like notion of avoiding labels, I am not ashamed to say so.
This regulation will stifle growth. Period. Anyone who has worked with it or is about to will see that instantly. I cannot stare at four binders that size for an instrument that simply reads spectral data and say with a straight face that it is a good thing we have this. If watches needed to comply with this no one could tell time. I know there are some people involved with 21CFR on this board, and they will surely chime in to agree with me, quibble, or outright deny my claim.
So be it. Specrometers are not complicated devices, and collecting data from them is a somewhat simple task. That we are required to create such a heavy set of papers to explain this strikes me as absurd by inspection.
This weekend I will have the opportunity to read over the regulation itself. I plan to write a very long letter to the FDA about this. Nevertheless, I feel compelled to share this with you, my internet friends and (possibly) enemies (though if I have any here, I am not aware of it).
The second event that sparked this is the current “issue” about atheism, the PoA, and such commentary. When I first sat back to think about the pledge some time ago (actually, it was in boot camp, but that isn’t really relevant), it struck me in a similar manner: patently absurd by inspection. There is no way to interpret the pledge without practicing state religion, and I mean that in the Big Brother sense, not that the state is actually endorsing a religion.
That is what those words mean. That is how we would use those words.
I am ashamed to be a human when I hear someone complain that I (or someone else) shouldn’t complain about being subjected to the pledge on a regular, ritualistic basis. Ritual and repetition is the basis for all learning; it is not sufficient, but it is necessary. You did not learn your native language from a dictionary or some other tome, you learned it through use, being subjected to others using it, and repetion of this.
The so-called “social contract”, the notion of proper conduct in contextual situations, are also not learned from books (though they could be). They are learned from being subjected to it. There is no arguing about this. You wear clothes because that is what you do, not because it is illegal to walk around naked.
Being subjected to the pledge, even if not required to speak it, is being subjected to state religion, to the religion of the state.
Red Skelton’s little quip on the pledge is amusing for its prima facie ignorance. It specifically details exactly what the words mean and then proceeds to comment that it would be a shame if it were banned!
Greek sophists could not compete with such doublethink. Lawyers, bound by language itself, would be at a loss to fight such bologna. The only way to combat the tar-baby that is the praise of the state is to laugh at it for all its absurdity, the same way I plan to laugh at the 21CFR. It is beyond self-contradictory (like my claim that all propositions that begin with “all propositions” are false).
The pledge only makes semantic and contextual sense in the realm of state religion. It should be held in contempt or be outright vilified in all other situations. It is worship of a false idol. It replaces gods. It makes unsupportable labels. It demands impossible requirements. It requires a lack of inquisitiveness. It stifles thought. There is no question about a literal interpretation, and anyone who tries to pull the old “figurative interpetation” schtick on me will get a swift internet :smack:. The time and manner which we are subjected to the pledge does not afford even the brightest person access to the critical facilities necessary to command a figurative interpretation, and even if it were, it would still be impossible.
This is my assertion. I hope it offends someone, because that is why I type it. I like people agreeing with me, and it warms my heart to receive the occassional email complimenting my statement of opinion/interpretation/etc from these boards. But it would not please me for anyone to agree with this (it wouldn’t disappoint me, either, before anyone thinks that). It would please me only if everyone agreed with it.
I take offense to the notion that I must comply with 21CFR in order to put out an instrument. I take offense to the notion that I must learn and (should I have any children) teach my kids about religion so that they might “understand” what is going on out there.
Religion and patriotism have become tar-babies. They are now butting heads with beauracracy. This, in my slippery slope estimation, spells doom for compelling and interesting freedom of thought, opinion, and action.