[QUOTE=Johanna]
The only version of taqiyah I’ve heard Muslims themselves cop to that it’s permissible to deny Islam and pretend to be non-Muslim if it’s necessary to save your life in a situation where otherwise you’d get killed for being Muslim. This is a very restricted level of lying. May I ask for a cite for your expanded interpretation–a cite from a primary source in fiqh (Islamic jurisprudence), not an Islamophobic web site, please?
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I’m sure you’re right about the conservative, narrow definition of taqiyya being limited to preventing
[QUOTE=http://www.al-islam.org/encyclopedia/chapter6b/1.html]
imminent death or injury
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. However, what casual Googling reveals is that taqiyya/taqqiya/taqiya turns up all over the place, including a lot of western-run “islamophobic” sites in English in which people, many of whom logged in under Arabic names, discuss the meaning and application of the word. And they’re not restricting their arguments to what’s sanctioned by high-level sources of Islamic clerical reasoning or jurisprudence.
Which brings me to my point, that your insistence on going by erudite sources (“fiqh”) elides the real-world possibility that a commonly-held belief or meme in the Islamic world can and will be latched onto by many Muslims as a rationale for a behavior, whether or not all the grand high poobahs agree with that interpretation or not. That’s the famously non-hierarchical, no one central authority on doctrine, open-source nature of Islam; it doesn’t have an equivalent of the Vatican. It also doesn’t matter what the highest clerics say; as long as one imam somewhere will issue the necessary permission or fatwah, you’re free to act accordingly.
Here’s an example of what I mean: a couple of years back, a high-level Al-Queda operative secured advance permission by an Egyptian Sunni cleric (a really notorious firebrand “infidel”-hater) for acts of nuclear terrorism against the West (or maybe it was more narrowly limited to acts of nuclear terrorism against the United States and/or Israel; as if it really matters in any moral or ethical sense.) Point being, a number of very high-level imams can deplore this and declare it un-Islamic, etc. etc., but it’s all water under the bridge, as far as the terrorists are concerned. They found a friendly cleric to issue them a “get out of hell free” card and they’re running with it.
As for the [hundreds of thousands? million-+?] Afghans currently imbricated in the opium trade – what do you think is more likely, that all of these impoverished farmers are engaged in activity that they believe offends their god and risks serious punishment in the afterlife, OR that at least a few of the local imams have quietly given them permission to grow poppies so long as they do not deliberately try to push it on fellow Muslims?
And can you show me a cite proving that no Muslims ever take advantage of local interpretation or the non-hierarchical nature of Islamic theology to do essentially as they please, so long as one imam somewhere may be said to sanction it?