Let’s see…
[QUOTE=enigm4tic]
I think that’s sort of what Auto is trying to get at: put it this way, you commit a crime against the government (God) that causes property damage in amount X (sin against God), and God eventually (through Jesus, as it were) says, “oh don’t worry about it, I’ll pay for it myself” (Jesus/God accepts the punishment for your sin) as long as you’ll say thank you (acknowledge Jesus as the savior).
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You may be right, in which case the question remains: how does the magistrate suffering punishment help anything? If you’re sinning against god, you end up with God punishing himself to pay for an injury against himself. The victim suffering again for every crime committed against him is creative as notions go, but it still doesn’t strike me as being just.
[QUOTE=Autoclytus]
I’m tired so I’ll limit my comments to this. The transgressor does not go scot free, because forgiveness is never forced upon a person. A person must accept God/Jesus’s love to have the debt anulled. Please dont extrapolate this into thinking only Christians can be forgiven/get-into-Heaven. It’s complicated… :smack:
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Interesting that you seem to be saying that accepting the atonement is a cost. I see it that way, but most Christians I know don’t at all. Suffice to say that if it is a cost, then this is not necessarily mercy, but merely asking for payment in a different coin. (The degree of mercy/justice depends on how much better/worse subservience is to a direct, fair punishment.)
The notion of the acceptance of god’s grace being a cost still doesn’t explain why the judge or victim needs to punish himself, but it does open up another possibility for God’s motive in all this: he might be in it to gather people in a position of indebtedness and subservience to him. Not exactly altruistic, but certainly not irrational. If that’s the motive, then it’s possible that the purpose of nailing Jesus to the cross was to deliberately cultivate increased feelings of guilt and indebtedness to him from those granted mercy, in order to guide them into a position of greater subservience to god. The crucifixion still has nothing to do with justice in that scenario, but at least it has a purpose. (Whether justice is served depends on whether subervience to god is proper punishment for your crimes, but then, under this scenario God might not be all that interested in justice anyway, except as a means to an end.)
[QUOTE=kanicbird]
Sin is Satan’s possessions, When we sin we have trespassed into Satan’s kingdom, he now has a claim against us.
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Ah, now this is an interesting approach. Putting aside for a moment that sins are actions, and a broad category of them at that, and therefore not possessable under even the craziest strict copyright law…
So, the person sins, thereby magically acquiring a debt to Satan. Satan demands payment, and Jesus suffers to satisfy Satan’s bloodlust. God then either grants mercy on the person or gives them to Satan anyway, depending on whether the person accepts Jesus as their savior.
Okay, if you accept that Satan has some legitimate claim against people who sin, and has the power to compell payment from God, then this works at least at the level of a transaction, I’ll give it that. Justice it ain’t, though. At best, it’s a case of Jesus paying off a Satan that doesn’t care if the transgressor is punished, only that he gets to see somebody hurting.
Copperwindow, hotflungwok, I’m not thinking original sin is necessary for any of this. There are numerous rules that the Christian God is held to have made, and for which he claims the right to judge us for. Surely you’ve broken at least a few of those rules in your time; how do you spend your sabbaths?