In modern Western countries, the political spectrum usually is described along left-right lines. This traditional political spectrum is defined along an axis with Conservatism, theocracy, and Fascism (“the right”) on one end, and Socialism and Communism (“the left”) on the other. In North America and Europe, the term Liberalism refers to a wide range of political viewpoints, often seen as divergent between the United States and the rest of the world. The term left and right was also used to describe politics in China starting in the 1920s until the 1980s, although the issues often were very different from the ones in Western nations.
Multiplicity of interpretation of the left-right axis
There are various different opinions about what is actually being measured along this axis:
Whether the state should prioritize equality (left) or hierarchy (right).
Whether the state should prioritize liberty (left) or security (right).
Whether the government’s involvement with moral issues should be minimal or interventionist. In different historical contexts, either of these positions has been called “left” or “right”.
Whether the government’s involvement with the economy should be interventionist (left) or laissez-faire (right). Note that certain right-wing governments have engaged in interventionist policies (see dirigisme).
Whether the government should take care of issues such as health care and retirement benefits (left), or whether individuals should be left to their own devices on such issues (right).
Whether their opinion on human nature is broadly optimistic (left) or pessimistic (right).
Support for the economic interests of the poor (left) or the rich (right).
Fair outcomes (left) versus fair processes (right). This was proposed by Australian Labor Party leader Mark Latham.
Whether one embraces change (left) or prefers rigorous justification for change (right). This was proposed by Eric Hoffer.
Whether human nature and society is malleable (left) or fixed (right). This was proposed by Thomas Sowell.
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Alternative spectra
Some people feel that it is not obvious how these various concepts are related. They say that it is very confusing to speak of the right or the left without indicating what exactly you are referring to. They believe that one should first establish context by defining the axes upon which different positions will be measured.
Nonetheless, the right-left spectrum is so common as to be taken for granted. Many people even have a hard time conceptualizing any alternative to it. However, numerous alternatives exist, usually having been developed by people who feel their views are not fairly represented on the traditional right-left spectrum.
Perhaps the simplest alternative to the left-right spectrum was devised as a rhetorical tool during the Cold War. This was a circle which brought together the far right and left ends of the traditional spectrum, equating “extreme socialism” (i.e. the Communist Party) with “extreme conservatism” (i.e. Fascism). This nexus was particularly useful to those opposed to rapprochement with the Soviet Union.
Another alternative spectrum offered at American Federalist Journal emphasizes the degree of political control, and thus places totalitarianism at one extreme and anarchism (no government at all) at the other extreme. However, the way the American Federalist Journal uses such a measure to show Democrats and Libertarians both close to the two opposite political extremes is arguably ridiculous, with their rather more moderate stances unrealistically exaggerated. Such an error owes more to an apparent ignorance of the policies of those US parties and their distance in relation to the opposite levels of state power. Furthermore, there is the issue of the Journal’s own (conservative) political agenda to take into account.
Yet another alternative, currently popular among certain environmentalists, uses a single axis to measure what they consider to be the good of the Earth against the good of big business, which is seen as being the force most likely to harm the earth.
In 1998, political author Virginia Postrel, in her book The Future and Its Enemies, offered a new single axis spectrum that measures one’s view of the future. On one extreme are those who allegedly fear the future and wish to control it, whom Postrel calls stasists. On the other hand are those who want the future to unfold naturally and without attempts to plan and control, for whom she uses the name dynamists.
Other axes that might merit consideration include:
Role of the church: Clericalism vs. Anti-clericalism. This axis is not significant in the United States where views of the role of religion tend to get subsumed into the general left-right axis, but in Europe clericalism versus anti-clericalism is much less correlated with the left-right spectrum.
Urban vs. rural: This axis is also much more significant in European politics than American.
Foreign policy: interventionism (the nation should exert power abroad to implement its policy) vs. isolationism (the nation should keep to its own affairs)
Market policy: socialism (government should democratize or control economic productivity) vs. laissez-faire (government should leave the market alone) vs. corporatism (government should subsidize or support existing successful businesses)
Political violence: pacifism (political views should not be imposed by violent force) vs. militancy (violence is a legitimate or necessary means of political expression). Informally, these people are often referred to as “doves” and “hawks”, respectively.
Foreign trade: globalization (world economic markets should become integrated and interdependent) vs. autarky (the nation or polity should strive for economic independence)
Diversity: multiculturalism (the nation should represent a diversity of cultural ideas) vs. assimilationism or nationalism (the nation should represent the dominant ethnic group)
Participation: Positive Liberty (positive participation in the government) vs. Oligarchy (rule by a limited number of people)