Judaism, Christianity, and Islam have very strong views on idolatry. The worship of images is forbidden.
Well, technically in Christianity. Catholic veneration of saints through statues and icons and Orthodox veneration of saints through icons are staple elements of both traditions. But both differentiate between their use of imagery and, say, a pagan/heathen/polytheist’s use thereof.
The Big Three state, basically, that it’s useless to worship these false gods. Gods of stone, wood, etc., are helpless and useless. Such a god cannot speak or move, how can he/she/it help his/her/its devotee? The devotee is worshiping an item of his/her creation, rather than worshiping God who created him/her. All this worship and veneration and adoration to such material items are worthless and useless. Better, instead, to worship God, who is formless (generally), invisible, etc.
But how accurate is such a characterization as above? From what I have learned about image-worship, what is being worshiped is not the image itself but what the image represents. Even in traditions that believe that part of the deity resides in the image, it is the deity - who is still mostly unattached to the image and certainly is not the image itself - who is worshiped. No such worshiper is stupid enough to believe that the image itself is their deity or that the image itself can do anything: the image serves as a point of focus and attention for the devotee and the deity, a point for the two to meet, or even a place for which the devotee to meet the deity or part of the deity. These facts make the Big Three’s injunctions and statements against idolatry and idolaters out of step with reality.
Now, Judaism and Islam would emphatically state that God has no form, cannot “reside” in any form or confined area. God is everywhere and formless and invisible. Humanity cannot even begin to depict God, who is infinitely superior to and supreme to humanity. Christianity here is influenced by the doctrine of the Incarnation, that God took upon Himself human flesh and form - which is why representations of God and Jesus are legion. But Islam may also suffer: Muslims believe that the Ka’ba is the House of God, where God resides. If God cannot reside in a form, how can such a doctrine exist? If God can be present in the Ka’ba or in a mosque, why can He not be present in a statue or painting?
So, what objection is there or can there be - whether by the Big Three or not - against idolatry?
WRS