[QUOTE=Captain Amazing]
In fact, part of the conflict in Darfur is due to the fact that the Sudanese government is Salafist and attempts to impose Shari’a law, while the people of Darfur are mostly non-Salafist Sufis, don’t support the Sudanese government’s interpretation of Shari’a law, and are therefore marginalized and persecuted by the government.
[/quote]
Gonna disagree just a bit here with the good Captain. At least some of the rebels, specifically the smaller rebel group JEM ( largely composed of Kobe Zaghawa from northern Darfur ), are deeply attached to the political and religious ideals of Hassan al-Turabi. Turabi is currently on the outs with the Sudanese government ( hence, some claim, but Turabi denies, JEM ) but is a former Justice Minister and was the implementer of Sudan’s harsh brand of Shari’a in Sudan. Turabi was also the one who invited Osama bin Laden to Sudan and was his host during his exile there for six years.
In that case it is more a case of competing Islamist ideologies, or really more a political struggle between different groups with not too dissimilar ideologies. At any rate Sufism is endemic throughout Sudan, not just in Darfur.
Like his proclamations of support for the Palestinians, I’d tend to regard that as more empty posturing and pandering. MHO of course. But given his one time association with Turabi, it is unlikely a religious issue, so much as an opportunity to decry a presumed western interference in a Muslim nation.
[QUOTE=Wesley Clark]
Even though Darfur is more about race than religion, religion does play a small role with the Arabs being muslim and some of the blacks being christian and its not like terrorists need hard evidence before they claim a crusade is being waged against them.
[/QUOTE]
As Captain Amazing noted, there is no real Christian involvement here at all. The non-Arab, but quite Muslim Fur, Zaghawa, Massalit and others provided plenty of soldiers to the Sudanese government when they were fighting non-Muslims in the south.
The other thing which is worth repeating again is that the terms “Arab” and “black” should not be looked at from an Americocentric view of race. Both Arabs and non-Arabs in this region are equally dark-skinned and moreover have been intermarrying for centuries. Here’s a missionary site with some decent phtos of representative Baggara ( Baqqara ), a catch-all conglomeration of Arab ( i.e. Arabic-speaking ) nomadic pastoralists, some of whom ( but not all ) are heavily involved in the janjaweed militias:
http://www.sudan101.com/baggara.htm
The fighting is actually a complex blend of politics, economics ( compeition over scarce resources due to increasing desertification ) and some ethnic supremacism ( which is also in part a carry over from British policies that favored the Arab-speaking nomads over the previously dominant non-Arab agriculturalists ). But more the first two, I’d say, possibly giving vent to and/or justifying the third.