I was just arguing with a Catholic friend over who said, “An eye for an eye, a tooth for a tooth.” I said it was Jesus, and she claimed Moses. We looked it up, and the one place it appears in the Bible is in Matthew 5:38, and it is in fact Jesus speaking. However, He is only quoting. (“Ye have heard it said …”) Jesus actually favored a policy of turning the other cheek, which also comes from Matthew 5. Can the quote actually be attributed to Moses, as my friend claims? ;j (I rarely get a chance to use that.)
While we’re on the subject, what does it mean? It’s often used today by those favoring strict punishment for criminals, but I always think of it as counseling restraint. That is, you don’t cut off someone’s hands for stealing a bit of bread.
Exodus 21:
22. If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
23. And if any mischief follow, then thou shalt give life for life,
24. Eye for eye, tooth for tooth, hand for hand, foot for foot,
25. Burning for burning, wound for wound, stripe for stripe.
So the answer is “Attributed to Moses who attributed it to God”
And you have the right take on it, tho the former aspect is not ruled out either.
Nor do I think Jesus was in complete disagreement with it, but he was reinterpreting it against personal vengeance. He was not ruling it out as a
criminal justice policy.
It is generally acredited to Hammurabi’s Code here and I would agree with you that at the time, it was a code of restraint. However, in our times it would probably be considered strict.
I’m not sure which gospel it is but Jesus says
An eye for an eye and a tooth for a tooth was the law of the land, but I give unto you this day a new law: Love the Lord God above all others and love thy neighbor as thyself.
Any person who believes in eye for an eye is not a Christian. It is completly against the teaching of Jesus to believe that.
This site has a look at the subject from a scholarly rabbi POV. The general consensus seems to be that the passage wasn’t litterally suggesting poking out eyes or hacking off limbs.
It should be noted that traditional Judaism has always held “eye for an eye” et al to mean monetary renumeration, not actually injuring the injurer’s body.
Yes – proportionality. If Halim hurts Schamag, you extract a proportionate retribution, rather than have Shamag’s relatives go into Halim’s tents and kill every man, rustle every woman, and rape every camel.
And in doing so, he was being consistent with the Mosaic Law. The law in question pertained to governmental authority, rather than personal vendettas. There was no conflict between what Jesus taught and what Moses said.
It’s not in any gospel. That is two seperate quotes of Jesus jammed together.
What Jesus said RE “eye for eye” is this-
Matthew 5
38. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
I take that as literally as I take his counsel a few verses earlier to pluck out my eye to avoid lust.
Jesus amended & reinterpreted OT Law. He did not end it. Orthodox C’tian teaching is that the same God Who gave Torah is incarnate as Jesus (as Eternal God Father-Son). Slightly less orthodox C’tian teaching is that the same God Who gave Torah is the Creating Father of the Created Son.
I’m pretty much going to restate something other folks have said, but I still feel the need to say it for some reason.
Eye for and eye doesn’t mean revenge, like some folks think. It’s more “let the punishment fit the crime.” Apparently, back in the day, folks would overpunish, and that’s what Jesus was preaching against. No more decapitation for stealing bread (well, you get what I mean).
The Moderator Pontificates:
Identifying a source of a quote is usually legitimate question for Cafe Society, although not always. Discussion about the political and religious and historic uses of the quote belong in Great Debates forum.
I’m going to leave it here for the time being, with a reminder that this has been discussed several times in Great Debates. (I’m pressed for time, perhaps some other nice soul will locate some of the prior threads with links.)
Sorta. First, as it was pointed out, it was Hammurabi (who predate’s Moses by 2000 years), who is attributed with first putting this into law. But yes, you are understanding what Hammurabi was trying to accomplish.
But second, as FriarTed points out, the quote from Jesus was
and it seems clear that Jesus was going farther and preaching forgiveness.