Why are Christians' ideas of God erroneous?

It’s occurred to me that we have, over the past two years, had numerous threads hijacked by (a) fundamentalists with particular views of the world based on their religious belief, and (b) people who do not believe in God in any way, shape, or form, who have targeted what they think are Christian beliefs, usually missing the mark as regards what the Christians around here believe.

Both are understandable but annoying.

What I’m hoping will happen here is that the several people who are railing against Christianity in several threads will wander in here and specify, in some detail, what they think is wrong with it. Then others can support or refute what they have to say.

Lolo, Eternal Student, Kalt, and any others with similar views: The floor is yours…

[Edlyn! You bring the popcorn. I have the lounge chairs…]

[this ought to be fun]

Looks like you might have just unofficially started the “Ask the Christian guy” thread that so many people have asked for around here, Poly. Much luck.

What is wrong with Christianity:

Ugh, where to begin? Should I start with the fact that Eris doesn’t even get a passing mention? :stuck_out_tongue:

The bible cannot be both explicitely true and metaphorically true. If it were explicitely true then there would certainly be contradictions. If it were metaphorically true, we may be getting somewhre.

So, we accept that in general the bible is metaphorically true. how is one to interpret the metaphors? There clearly is no “bible logic” that we may refer to. Thus, we have many many different interpretations. I might say we have as many interpretations as there are people who read the bible. The things they agree on most are the things that are written, seemingly, to be interpreted literally. And yet, ew find ourselves back in the conundrum we were before— how do we know which is to be taken literally and which is to be taken metaphorically?

And then, again, we wonder what the point of such metaphors are since they can certainly represent no small amount of disagreement.

I perceive Christianity very unfairly. It is a hodge-podge of assorted beliefs held, frequently, by people who have neither inspected them nor compared them to the actual source material. The source of these beliefs, the bible, gives no path to understanding unless one already believes in God/Jesus.

When someone tells me they are a Christian I invariably flinch. I have not had good experience with what people call “Christianity.” I find it to be a derogatory term in its meaninglessness.

However, I have come to know many people(on this board especially) who call themselves Christians who have read the bible and have formed their ideas from such readings. Yes, readings. Such people are true Christians. It is a shame that there is no way to seperate such tender wheat from otherwise useless chaff.

Although I’m not one of the die-hard anti-theists (at least not anymore), I think I have an understanding of what feeds the idea.

I grew up in a very fundamentalist, Pentecostal, premillennial family. This sect of Christianity teaches the absolute and literal truth of the Bible. They see God as the great, white-bearded judge and king in Heaven looking down on his creation. This type of faith distrusts modern, secular society and is quite defensive, isolationist and paranoid.

This brand of faith falls prey to all of the fallacies Charles Hartshorne discusses in his book OMNIPOTENCE AND OTHER THEOLOGICAL MISTAKES which are:

As I grew up and learned about science and rationality, I rejected that old, neo-primitive religion. Because it was all I knew of God, I had to reject God also. Because of my own feelings of self-loathing and unworthiness that I had internalized from my upbringing, I felt strongly this God and this religion was evil. I felt compelled to denounce and belittle it at every opportunity.

I would guess that the strident anti-theists have similar experiences as mine.

Age, and I hope wisdom, have softened my stance. While I’m not now a theist, I try to be open to spirituality.

What these folks need is a more encompassing overview of Christianity. In addition to the above-mentioned book, I’d recommend The God We Never Knew by Marcus Borg and The Battle for God by Karen Armstrong.

Well, I’ll take a crack at it.

The traditional conception of the Christian God is that of the Absolutely Perfect Being; that is, He is omniscient, omnipotent, totally benevolent, and he never dies or goes away. I do not belive that the presence of such an entity (whether creator or not) is consonant with the vast amounts of suffering I’ve observed in the Universe. (This is typically referred to as the Problem of Evil, but I don’t believe in free will, so I call it the Problem of Suffering.) I have never heard any acceptable solution to the Problem of Suffering. Most of them (such as the fact that we couldn’t understand good without knowledge of evil) ignore the fact that the God they defend is omnipotent. He could have made us understand good without suffering – He can do anything, remember? – He just has for some reason chosen not to. Any entity who chooses to inflict such suffering is not one I choose to worship.

I have even greater problems with the doctrinaire version of salvation (admittedly, something a large number of Christians do not fully accept). That is, God created us but was so repelled by our imperfection that He sends all of us to hell. What, was He surprised? Even though He gave an out (acceptance of Jesus) to some small percentage of us, most of us are still going to burn for eternity. (As well as the billions who died before Jesus was resurrected or that died without knowledge of Jesus and therefore no opportunity to accept him.) It just seems so codependant: “Please please love me or I’ll send you to hell.” Even were it the case that a being did exist that created us in this way, he would not be worth worshipping.

I don’t deny that it’s possible that humans were created by a greater being than ourselves. Given Occam’s Razor and no proof, I assume that’s not the case, but I admit it’s possible. Nonetheless, we still have to ask, “why should we worship such a being?” I can’t think of any reason. Maybe we should be grateful to him for giving us our lives, but maybe not even that (as most people are unhappy more often than they are happy). But even that doesn’t justify worship, which needs to be based on something worth admiring, some sort of nobility. Mere creation, while astonishing, isn’t admirable. It’s a display of power such that we might reasonably fear the entity that did it, but why love him?

This is a simplified version of my personal theology, but the gist is this. A God who is powerful enough to stop such suffering as we all experience but chooses not to is no one I want anything to do with. And God who can’t stop it is 1.) Not the Christian God and 2.) Not worth worshipping either way.

–Cliffy

I’m no theologist, Cliffy, but from what I understand from other “ask the Christians” threads from other message boards, it is a genuinely held belief that those who died without knowledge of Jesus are judged on their behaviour in life and not automatically sent to Hell just because they never had the chance to know.

If they lived a good life they get the pass; if they didn’t live a good life, they don’t pass Go and they don’t collect $200 … from what I’ve been able to tell :slight_smile:

Hmmm. I’m thinking about this a bit. I’m afraid it’ll get too time consuming for my current life. But, I can’t really resist entirely.

Hard Atheist speaking up here.

How do I start? There are so many different definitions of God even within the subset of Christianity. It’s hard to pick one concept that I find erroneous and expect any single Christian to argue it. There’s the whole evolution thing which has been debated fairly thoroughly here already. There’s the whole take the cantradictory bible literally thing, which has also been bludgeoned to death. Those are probably the easiest targets, but probably not what most Christians believe.

The God my mom talks about all the time sounds to me like she started having frequent epiphanies in the mornings when she spends about an hour praying and thinking about her life. These epiphanies are, to her, God answering her prayers for help. OK, fine, except that I get epiphanies without prayer.

If the God you believe in expects you to take care of yourself and take responsibilities for all your actions and non-actions, then I have no problems with your belief. I have problems with people who expect me to forgive them and trust them just because they apologize for wrongdoing. I have problems with people who expect God to take care of them when they fail to take care of themselves, because society ends up having to pick up the burden (and God still gets the credit). I have problems when people judge others morals by some arbitrary standard without evaluating the real motivations and philosophy, and especially when they haven’t seriously evaluated their own morals except that some religious leader told them it was ok.

I haven’t had anyone describe to me a reason to think God exists that I found compelling. Most Christians who I know well and respect have described to me experiences which sound very much like epiphanies. I have felt many many epiphanies and know that they can feel strange and unworldly. They can be very compelling. They are very frequently wonderful. Knowledge which is suddenly understood in an epiphany always seems so amazingly irrefutable. And, it is sometimes wrong.

I still have a very difficult time with factoring because I had a huge epiphany about how it works when I was about 12 years old. My epiphany involved a simple way to calculate the factors of a quadratic equation that worked with about the first ten problems I tried it on. I don’t even remember it anymore, but everytime I need to factor out an equation (which isn’t very often) I find myself trying to remember how to do the calculation as I had understood it in my great, but erroneous, epiphany. I have to remind myself every few seconds that the shortcut I had devised does not work dependably, or I start trying to reproduce it. Argh.

This goes toward saying that I feel that epiphanies feel wonderful but are not reliable.

One elderly couple I know actually claim to have seen an angel come down from the clouds. It didn’t speak to them or anything, it just stood there for a while and then went back. They have pictures, but the angel does not appear, just the clouds with light shining through them like in many religious paintings. All I can say to this is, “why?” Maybe the angel just wanted a closer look at them for some reason? Hunh? I just can’t believe it actually happened.

I guess I really just can’t imagine a reason for God to be so hidden. Also, I can’t believe that a good God would ever condemn a thoughtful and good atheist who God had never communicated with in any convincing manner. In these days where we can simulate so much with amazing realism, and have shown conclusively that many people have delusions which are strongly influenced by stories they have heard of religious or fictional nature, it becomes increasingly hard to give much weight to testimonials which all sound rather vague and unconvincing in the first place.

So, the shortage of evidence of existence seems to me to qualify as evidence of non-existence.

I posted this thought in another thread. I don’t really think it’s accurate, but it’s at least should give you an idea of how I came to believe as I do. Very few people have enough real evidence to know whether O.J. Simpson is guilty or not, and yet many, many people firmly believe that he is guilty. What is it that convinces them? I’m not sure. It is impossible to prove that no God exists, but I am confident of that fact. Actually, I have my doubts about O.J… Very rarely do I feel any doubts about God.

I don’t try to convert anyone to my belief, or disbelief if you want to call it that. I do however try sometimes to show people that their beliefs are unsupportable if I feel the beliefs are harmful to the believer and/or society.

I don’t think I’m one of the people you are speaking of when you say “railing against Christianity” but I would be interested in a dialogue that makes a more thoughtful definition of the Christian God apparent to all. I think that if you had any evidence of God’s presence that you believed would be persuasive to nonbelievers, you would have already trotted it out. However, I have found your posts thoughful and intelligent for the most part, and so wonder what you think you’re going to accomplish here. In the same way that you probably wince at the uninformed fundamentalist spouting quotes from tracts written by extremists, I wince when the militant uninformed anti-christian spouts the same quotes to prove that Christianity is a hoax.

Be reassured that intelligent atheists realize that there are intelligent Christians. I hope that thoughtful and loving Christians realize that atheists can be thoughtful and loving too.

Wow, there’s been a bunch of repies while I posted this. Well, I’ll post it as is, and see what happens.

I have to say I find this reasoning to be particularly annoying. It seems to me that by spreading the word of Jesus to decent people you are actively endangering their souls. Maybe they will not embrace Jesus but will still continue to be decent people but now they have to go to hell because you told the secret information and they didn’t buy it so now they go to hell.

grins

Yeah, that always struck me as buggy too. I’m not a Christian though so I’m only speaking on what actual Christians have told me, and I was only piping up to attempt to correct that one little thing.

Personally I follow all the commandments but #1 … ah, if only I had been born in the isolated villages of Botswana or some equally obscure country where there are still people who’ve never heard the “Word” … I’d be in for eternal salvation!

I personally think that in today’s age the point is fairly moot, as there are very few areas where missionaries haven’t gone to spread the word of Jesus.

It appears that most of the atheists who contribute to these message boards equate Christianity with fundamentalist Christianity. Most Christians are not fundamentalist and most denominations are fundamentalist.

Not all Christians believe the bible to be the inerrant word of God. The bible is a collection of writings dating back thousands of years. It includes writings from people who had experiences with God, but that doesn’t mean these people knew the exact word of God.

To get an idea of the other side of Christianity, visit a United Methodist, United Church of Christ, or Episcopal church and ask the pastor what Christianity means.

Or, read a book by Phillip Yancy or John Shelby Spong.

Aw shit. Here goes. Not in any order.

  1. Many Christians seem to base at least some of their beliefs on the fact that certain things are either presently unknown or unknowable. Then they seem to develop very detailed ideas about this being. Seems a little unnecessary, and inconsistent.
  2. I consider the Bible inherently unreliable. It is a manmade book, which has been manipulated, interpreted, and translated for various purposes over centuries. Think of how hard it is to get unbiased reporting of news today. Why should the Bible be viewed differently.
  3. Problem of evil is a big problem for me.
  4. Many (not all) Christians seem to devalue their present existence in their aspirations for a future life.
  5. I see no reason to find God more believable than fairies, ghosts, aliens, or any other number of supernatural things.
  6. People who consider themselve “Christians” seem to believe in a wide variety of deities. And specific individuals are not always consistent about what attributes the believe their God has. “God’s will is unknowable” sounds like a cop out to me.
  7. I have a hard time understanding how different religions can believe in different Gods, afterlifes, etc. Are they all right, all wrong, some right? I have heard Christians suggest earlier beliefs such as Greek mythology or aboriginal beliefs reflect cultural ignorance? I see no difference between Zeus and God. From what I know of John Smith, he seems to have been quite the schemer. And the story of how he got the Book of Mormon seems laughable. But it seems just as reliable as the Bible.
  8. If I lead a good life by anyone’s measure - except I deny the existence of a supreme being - and God decides I don’t get to go into heaven, then he sounds like a jerk. Not the type of God I’d want to believe in.
  9. A big one - I know a lot of people who profess to be Christians, yet they are real jerks (not all Christians of course, but many). They do not appear to live the values they extoll. Yet, they act as tho they are “better” people for the simple act of sitting in a particular building for a couple of hours a week. Strikes me as hypocritical. At least the nonbelievers I know who are jerks are not hypocritical in their jerkiness. :slight_smile: I find judgmentalism and intolerance very common in the Christians I know. And I resent any religious group trying to force their views on society, gain preferential treatment, etc.
  10. I have a deep respect for many of the theists, Christians included, I have met on these boards. Unfortunately for you, however, your “credibility” is tainted by other, more outspoken fundamental christians, who are cartoonish.

I probably did not phrase those as well as I could have, and will expand to whatever extent anyone wishes. Realize, of course, that various of these factors apply to different Christians in different combinations.

In random order:

Theism. Not as opposed to atheism, but opposed to pantheism, or something Gershom Scholem termed panentheism to differentiate it from pure pantheism. Theism==God is here, the world is there. Two separate things. Pantheism==God is the world, the world is God, nothing extra. Panentheism==God is the world, but more than the world as well. It’s a form of dualism–I think it’s absolutely necessary to have it as a tenet to have salvation make any sort of sense. But I reject dualism on experiential grounds–a matter of faith.

The motif of the whipping boy. Back in the day (the story goes, I don’t doubt the historical accuracy is nowhere near a hundred percent), when no one questioned sparing the rod was spoiling the child, disciplining an errant child involved beating the kid by default. That’s an ugly thing to begin with. (Ties into another point below.) With whipping boys, though, it gets even uglier. If a child was of royal blood–one of the king’s non-bastards, let’s say–the governess and people raising the hellion while the bioparents ruled the kingdom couldn’t lay a hand on Misbehaving Prince. So they used a whipping boy–someone to punish, in his stead, who was not guilty of what the punishment was for. That’s simply repugnant. It doesn’t stop being that even if the whipping boy volunteers freely for that which isn’t his responsibility to take.

The Problem of Evil will give theologians professional and lay something to jaw about for as long as any major religion involves a deity who is all-powerful, all-knowing, all-loving, and all-good simultaneously. That’s all well and good, but the amount of evil and suffering in the world is staggering. Free Will quietly falls apart–one of the best examples of why, in my opinion, is Gaudere’s “Forcefieldworld” thought experiment from some months back. The usual response to thought experiments such as those is to cue up Mysterious Ways on the jukebox. For this particular sinner, that’s unacceptable on a purely personal level, deep in the heart. Lacking telepathy to directly compare, I hold that it’s just as deeply in the heart as the religious experiences that have convinced the best examples of Christians that it is acceptable.

That thoughtful Christians have fundamentalist idiots to live down is a shame, but not something I care much about. Atheists have to live down the subset with adolescent chips on their shoulders about the whole thing. Any faith that identifies as part of a group has some small but noticeable minority of jerks to live down. Part of being human.

Christian fundamentalists are the biggest targets because they (a) have the most obnoxious behavior, and (b) tend to be rather high-profile in their prolestitizing(sp?). You’re right, though, that most Christians are not fundamentalist and should not be treated as such.

however, that still doesn’t change the fact (held by us atheist-types) that Christianity – and all other religions – are glorified ways of believing in make-believe fairy tales. This becomes an annoyance for us when certain folks (fundamentalist or otherwise) try to drive public policies to conform to these make-believe ideas (“Hey, let’s post the ten commandments in public schools!”).

I don’t believe in Paris. I have never been there. And all though lots of people tell me that it exist, I haven’t experienced it therefore I am sure it doesn’t exist.

First of all, I am speaking in generalities. I, in no way want to suggest that this pertains to ALL Christians. Just most that I have encountered in real life. Thankfully, the posters on this board have actually enlightened me a great deal to my own unrealized prejudices on the subject and shown me that the many should not be judged because of the actions of a few. Thanks to all of you for that. Polycarp, Stoid, Crunchy Frog are a few names that immediately come to mind. Pretty much everyone except WB.

Now, one of my biggest peeves with Christianity is the “Our way is the only way” mindset. I have a problem with going to a culture that is already quite happy and content with the way that they do things and saying to them “Nope, you’re doing that all wrong”. “This is what you are supposed to believe”. These cultures didn’t ask for this intrusion into their customs. I would think that the only reason they tolerate this is because we usually bring food and medicine at the same time. Many Christians can’t even agree amongst each other what the correct interpretation is yet they are eager to preach their take on anyone that they can. It seems arrogant to me. The Americans that were jailed in Afghanistan for trying to convert people are a good example. They aren’t welcome there, never were, and broke the rules of the land by attempting to spread the gospel. No surprise, they were thrown in jail and they don’t understand why. Not everyone wants to hear your message. I’ve heard it many times and I made up my mind after hearing both sides, thinking about it, and coming to a conclusion. Please respect that.

I guess it is more a portion of the followers than the religion that I have the problem with. I find that many, not all, but many Christians that I have encountered have become extremely judgemental based upon the “our way is the only way” mentality. The very concept of forgiveness tends to disappear. I find that ironic given that two important lessons of the bible are, to be forgiving and not to judge.

[gilda]
I have no idea why anyone would find ideas of God erogenous. Frankly deistic fetishism is a bit disconcerting to say the least… eh? Nevermind.
[/gilda]

Sorry. Couldn’t resist.

Never saw a picture of Paris?

I’ve seen pictures of God too. Such as the ceiling of the Sistene Chapel.

Well I like to present my perspective here. Most of Christianity believes that if you don’t accept Christ or reject him you are destined for either eternal oblivion or eternal damnation writhing in a lake of fire in full view of the joyous saved.

Before Constantine established Christianity as a state religion and for several years thereafter, there predominated as I understand the view of Clemens,Origen and Gregory of Nyssa.

It is clear that most of them regarded all men as destined for salvation and prayed for the dead who had not yet accepted Christ.As these people were close to the original messages and not compromised by translation ambiguities, I take some comfort in the veracity of their beliefs. Indeed I have quoted several scriptures indicating where God will draw all men unto him.

The idea that once you are dead without accepting Jesus Christ as your personal saviour, then you are lost presupposes that the vast majority of humanity is destined for eternal destruction. That would certainly make a mockery of God’s will, and suggest that God is impotent. Where once the gospel was good news for everyone, it now has become a weapon against all those who think otherwise. So my answer to what is wrong with Christianity is that it preaches salvation for a limited few.