As you may have noticed, there are two parts to the First Amendment’s treatment of religion.
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech…” – the beginning of the First Amendment to the U.S. Constitution
Ignore the “Congress” part, unless you want a long-winded dissertation on the Incorporation Doctrine. That link is bite-sized and crunchy, enjoy. Basically, “Congress” now could read " Any governmental entity."
First, we have the Establishment Clause, second we have the Free Exercise Clause. The terms are not self-defining. Egads, what do we do? Well, there are a few cases.
I’ll outline one in this installment Lemon v. Kurtzman, 403 U.S. 602 (1971). This case gives us the famous* “Lemon Test.”
The Lemon Test in a nutshell:
- The statute must have a secular purpose.
- It’s principle or primary effect must be one that neither advances nor inhibits religion.
- The statute must not foster an excessive government entanglement with religion.
Some other key terms: “neutrality,” “wall of separation” versus the concept that we “are a religious people whose institutions presuppose a supreme being.” – Justice Douglas
Not to pile on, this is an important argument:
Maybe, but the “disruption” argument will entail conceding the religious significance of the pentacle. How else do you get to “disruption”? Good luck without the religious meaning, then it is just a star in a circle. It could mean “Go U.S. of A.” The presumption is that absent some reasonable, important, or compelling** argument, government will not restrict the freedoms of its citizens to do what they want. And the reason for restricting the pentacle is…? See, there are no cases of pentacle robbery, pentacle tax evasion, or pentacle contamination to latch onto. You have to resort to a religious significance argument.
*If you went to law school. You will not be tested.
**The increasing levels of proof required by the courts to justify a particular statute: “reasonable, important, and compelling.” To restrict a religious practice, because it is a fundamental freedom, requires a compelling reason and the rule must be “narrowly tailored” - if it can be done at all. But, note, a religion neutral statute may only need to be reasonable even though it has “incidental effects” on religious practices. Therefore, I maintain that the ban all jewelry policy is the only way to go.
[sub]Whew, law on a Friday night / Saturday morning – where did my life go? If you find it, let me know.[/sub]