William Penn and non-Christians

Here’s an interesting issue about which I’m looking for information, and I know the Straight Dope is a great place for interesting issues!

William Penn is generally noted for his religious tolerance. However, all the sources I’ve seen thus far seem to discuss his openness to all sects of Christianity, but do not mention other religions. I believe Penn limited his tolerance to those believing in one God, but I’m not sure this would have meant that polytheists were not allowed from his land, but maybe it did. (I imagine that non-whites could fall into this category if they were not Christians?) Also, what of the Muslims and Jews and other non-Christians? Where they allowed into Penn’s colony?

Any informations, especially with sources would be greatly appreciated.

Thanks for your time in responding.

:slight_smile:

Just rereading my post and wanted to clarify something:

I meant non-whites of the time may have fallen into that category, specifically slave that did not convert. Certainly, it is possible for there be non-white polytheists! My point was that it seems likely that non-Christians would have been in the colony, so perhaps there is a precident that could be cited.

Hmm. I guess this was too complicated a post…

Well, from Pennsylvania’s “Frame of Government”, which founded the colony and set up the governmental structure:

So, monotheists, at least, he had no problem with.

http://www.yale.edu/lawweb/avalon/states/pa04.htm

But does this include all monotheists? Did William Penn hold that the Muslim or Jewsh God was included in this? Did interpretation influence free migration into the colony? How was this put into practice?

Penn’s tolerance came from his Quaker beliefs: that there is “that of God” in all people. This meant not just “the Turk [i.e., Muslim] and the Jew”, but also for instance Native Americans. This was in great contrast to the general Christian opinion of the day, which held that all infidels were of Satan and had no good in them. A famous story of George Fox, the founder of the Society of Friends (Quakers), tells how he “proved” that there was that of God in an Indian by asking him if, when he did something wrong or hurt someone, he felt an inner reproof. The Indian said he did, and Fox took that as proof of “that of God” in him.

Jim Powell writes:

However, Jim Powell ]Bruce Bazelon differs:

Sorry, here’s the link to Bruce Bazelon.

Here’s an online bio of Penn.
(disclaimer: I haven’t read it.)

Look for other links at quaker.org